V. 2. It is not possible to understand contemporary politics between China and the Dalai Lama without understanding what happened during the 1950s. This book presents an understanding of that period. It furnishes portraits of these major players and unravels the fateful intertwining of Tibetan and Chinese politics against the backdrop of the Korean War.

The "Tibetan Question," the nature of Tibet's political status vis-à-vis China, has been the subject of often bitterly competing views while the facts of the issue have not been fully accessible to interested observers. While one faction has argued that Tibet was, in the main, historically independent until it was conquered by the Chinese Communists in 1951 and incorporated into the new Chinese state, the other faction views Tibet as a traditional part of China that split away at the instigation of the British after the fall of the Manchu Dynasty and was later dutifully reunited with "New China" in 1951. In contrast, this comprehensive study of modern Tibetan history presents a detailed, non-partisan account of the demise of the Lamaist state. Drawing on a wealth of British, American, and Indian diplomatic records; first-hand-historical accounts written by Tibetan participants; and extensive interviews with former Tibetan officials, monastic leaders, soldiers, and traders, Goldstein meticulously examines what happened and why. He balances the traditional focus on international relations with an innovative emphasis on the intricate web of internal affairs and events that produced the fall of Tibet. Scholars and students of Asian history will find this work an invaluable resource and interested readers will appreciate the clear explanation of highly polemicized, and often confusing, historical events.

It is not possible to fully understand contemporary politics between China and the Dalai Lama without understanding what happened—and why—during the 1950s. In a book that continues the story of Tibet's history that he began in his acclaimed A History of Modern Tibet, 1913-1951: The Demise of the Lamaist State, Melvyn C. Goldstein critically revises our understanding of that key period in midcentury. This authoritative account utilizes new archival material, including never before seen documents, and extensive interviews with Tibetans, including the Dalai Lama, and with Chinese officials. Goldstein furnishes fascinating and sometimes surprising portraits of these major players as he deftly unravels the fateful intertwining of Tibetan and Chinese politics against the backdrop of the Korean War, the tenuous Sino-Soviet alliance, and American cold war policy.

This captivating autobiography by a Tibetan educator and former political prisoner is full of twists and turns. Born in 1929 in a Tibetan village, Tsering developed a strong dislike of his country's theocratic ruling elite. As a 13-year-old member of the Dalai Lama's personal dance troupe, he was frequently whipped or beaten by teachers for minor infractions. A heterosexual, he escaped by becoming a drombo, or homosexual passive partner and sex-toy, for a well-connected monk. After studying at the University of Washington, he returned to Chinese-occupied Tibet in 1964, convinced that Tibet could become a modernized society based on socialist, egalitarian principles only through cooperation with the Chinese. Denounced as a 'counterrevolutionary' during Mao's Cultural Revolution, he was arrested in 1967 and spent six years in prison or doing forced labor in China. Officially exonerated in 1978, Tsering became a professor of English at Tibet University in Lhasa. He now raises funds to build schools in Tibet's villages, emphasizing Tibetan language and culture.

It is not possible to understand contemporary politics between China and the Dalai Lama without understanding what happened in the 1950s, especially the events that occurred in 1957–59. The fourth volume of Melvyn C. Goldstein's History of Modern Tibet series, In the Eye of the Storm, provides new perspectives on Sino-Tibetan history during the period leading to the Tibetan Uprising of 1959. The volume also reassesses issues that have been widely misunderstood as well as stereotypes and misrepresentations in the popular realm and in academic literature (such as in Mao’s policies on Tibet). Volume 4 draws on important new Chinese government documents, published and unpublished memoirs, new biographies, and a large corpus of in-depth, specially collected political interviews to reexamine the events that produced the March 10th uprising and the demise of Tibet’s famous Buddhist civilization. The result is a heavily documented analysis that presents a nuanced and balanced account of the principal players and their policies during the critical final two years of Sino-Tibetan relations under the Seventeen-Point Agreement of 1951.

An account of Tibet and the Tibetan people that emphasises the political history of the 20th century. This book attempts to reach beyond the polemics by considering the various historical arguments, using archival material from several nations and drawing conclusions focused on available documents.

In 1927, Oxford University Press published the first western-language translation of a collection of Tibetan funerary texts (the Great Liberation upon Hearing in the Bardo) under the title The Tibetan Book of the Dead. Since that time, the work has established a powerful hold on the western popular imagination, and is now considered a classic of spiritual literature. Over the years, The Tibetan Book of the Dead has inspired numerous commentaries, an illustrated edition, a play, a video series, and even an opera. Translators, scholars, and popular devotees of the book have claimed to explain its esoteric ideas and reveal its hidden meaning. Few, however, have uttered a word about its history. Bryan J. Cuevas seeks to fill this gap in our knowledge by offering the first comprehensive historical study of the Great Liberation upon Hearing in the Bardo, and by grounding it firmly in the context of Tibetan history and culture. He begins by discussing the many ways the texts have been understood (and misunderstood) by westerners, beginning with its first editor, the Oxford-educated anthropologist Walter Y. Evans-Wentz, and continuing through the present day. The remarkable fame of the book in the west, Cuevas argues, is strikingly disproportionate to how the original Tibetan texts were perceived in their own country. Cuevas tells the story of how The Tibetan Book of the Dead was compiled in Tibet, of the lives of those who preserved and transmitted it, and explores the history of the rituals through which the life of the dead is imagined in Tibetan society. This book provides not only a fascinating look at a popular and enduring spiritual work, but also a much-needed corrective to the proliferation of ahistorical scholarship surrounding The Tibetan Book of the Dead.