First published in 1927, this title presents a well-regarded study of this intriguing and often over-looked period of Egyptian history, both for the general reader and the student of Hellenism. Edwyn Bevan describes his work as ‘an attempt to tell afresh the story of a great adventure, Greek rule in the land of the Pharaohs...which ends with the astounding episode of Cleopatra’. The result is a remarkable synthesis of historical scholarship, prose style and breadth of vision, which will still prove to be of value to Egypt enthusiasts and students of Egyptology.

First published in 1927, this title presents a well-regarded study of this intriguing and often over-looked period of Egyptian history, both for the general reader and the student of Hellenism. Edwyn Bevan describes his work as ‘an attempt to tell afresh the story of a great adventure, Greek rule in the land of the Pharaohs...which ends with the astounding episode of Cleopatra’. The result is a remarkable synthesis of historical scholarship, prose style and breadth of vision, which will still prove to be of value to Egypt enthusiasts and students of Egyptology.

Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum’s department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. This volume, first published in 1902, is the seventh of eight volumes by Budge dealing with different periods in the history of Egypt. The narrative begins with the reign of Uah-ab-Rā, a king of the XXVIth Dynasty, and ends with that of Ptolemy IV. A period of increasing national prosperity, the influence of external influences can be seen during these years, which Budge argues paved the way for the advent of Christianity. This is a fascinating and important work, which is still of great value to those interested in Egyptology and archaeology.

Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum’s department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. This volume, first published in 1902, is the final volume of eight by Budge dealing with different periods in the history of Egypt. The narrative ranges from the end of the reign of Ptolemy IV, c. 210, to the death of Cleopatra VII in c.30 B.C. This is a fascinating and important work, which is still of great value to those interested in Egyptology and archaeology.

This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern-day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at movement as the main catalyst for social change. This book’s argument is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains many of the social transformations that happened to societies in the Near East, starting from the Neo-Assyrian period and continuing for centuries. Among other influences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies.