The phenomenon of national identities, always a key issue in the modern history of Bohemian Jewry, was particularly complex because of the marginal differences that existed between the available choices. Considerable overlap was evident in the programs of the various national movements and it was possible to change one's national identity or even to opt for more than one such identity without necessarily experiencing any far-reaching consequences in everyday life. Based on many hitherto unknown archival sources from the Czech Republic, Israel and Austria, the author's research reveals the inner dynamic of each of the national movements and maps out the three most important constructions of national identity within Bohemian Jewry - the German-Jewish, the Czech-Jewish and the Zionist. This book provides a needed framework for understanding the rich history of German- and Czech-Jewish politics and culture in Bohemia and is a notable contribution to the historiography of Bohemian, Czechoslovak and central European Jewry.

Was Israel founded by Czechoslovakia? A History of Czechs and Jews examines this question and the resulting findings are complex. Czechoslovakia did provide critical, secret military sponsorship to Israel around 1948, but this alliance was short-lived and terminated with the Prague Trial of 1952. Israel’s "Czech guns" were German as much as Czech, and the Soviet Union strongly encouraged Czechoslovakia’s help for Israel. Most importantly however, the Czechoslovak-Israeli military cooperation was only part of a much larger picture. Since the mid-1800s, Czechs and Jews have been systematically comparing themselves to each other in literature, music, politics, diplomacy, media, and historiography. A shared perception of similar fates of two small nations trapped between East and West, in constant existential danger, helped forge a Czech-Jewish "national friendship" amid periods of estrangement. Yet, this Czech-Jewish national friendship, an idea that can be traced from Masaryk and Kafka via Weizman and Ben Gurion to Havel and Netanyahu, was more myth than reality. Relations were often mixed and highly dependent on larger historical developments affecting Central Europe and the Middle East. As the Czech Republic emerges as Israel’s main EU ally, this book provides a timely analysis of this old-new alliance and is essential reading for students and scholars with an interest in History and Jewish Studies.

Published by the University of Nebraska Press, Lincoln, and Yad Vashem, Jerusalem “We were both small nations whose existence could never be taken for granted,” Vaclav Havel said of the Czechs and the Jews of Israel in 1990, and indeed, the complex and intimate link between the fortunes of these two peoples is unique in European history. This book, by one of the world’s leading authorities on the history of Czech and Slovak Jewry during the Nazi period, is the first to thoroughly document this singular relationship and to trace its impact, both practical and profound, on the fate of the Jews of Bohemia and Moravia during the Holocaust. Livia Rothkirchen provides a detailed and comprehensive history of how Nazi rule in the Czech lands was shaped as much by local culture and circumstances as by military policy. The extraordinary nature of the Czech Jews’ experience emerges clearly in chapters on the role of the Jewish minority in Czech life; the crises of the Munich agreement and the German occupation, the reaction of the local population to the persecution of the Jews, the policies of the London-based government in exile, the question of Jewish resistance, and the special case of the Terezin (Theresienstadt) ghetto. The Jews of Bohemia and Moravia is based on a wealth of primary documents, many uncovered only after the 1989 November Revolution. With an epilogue on the post-1945 period, this richly woven historical narrative supplies information essential to an understanding of the history of the Jews in Europe.

Was Israel founded by Czechoslovakia? A History of Czechs and Jews examines this question and the resulting findings are complex. Czechoslovakia did provide critical, secret military sponsorship to Israel around 1948, but this alliance was short-lived and terminated with the Prague Trial of 1952. Israel’s "Czech guns" were German as much as Czech, and the Soviet Union strongly encouraged Czechoslovakia’s help for Israel. Most importantly however, the Czechoslovak-Israeli military cooperation was only part of a much larger picture. Since the mid-1800s, Czechs and Jews have been systematically comparing themselves to each other in literature, music, politics, diplomacy, media, and historiography. A shared perception of similar fates of two small nations trapped between East and West, in constant existential danger, helped forge a Czech-Jewish "national friendship" amid periods of estrangement. Yet, this Czech-Jewish national friendship, an idea that can be traced from Masaryk and Kafka via Weizman and Ben Gurion to Havel and Netanyahu, was more myth than reality. Relations were often mixed and highly dependent on larger historical developments affecting Central Europe and the Middle East. As the Czech Republic emerges as Israel’s main EU ally, this book provides a timely analysis of this old-new alliance and is essential reading for students and scholars with an interest in History and Jewish Studies.

In History of the Jews in the Bohemian Lands, Martin Wein traces the interaction of Czechs and Jews, but also of Christian German-speakers, Slovaks, and other groups in the Bohemian lands and in Czechoslovakia throughout the first half of the twentieth century. This period saw accelerated nation-building and nation-cleansing in the context of hegemony exercised by a changing cast of great powers, namely Austria-Hungary, France, Nazi Germany, and the Soviet Union. The author examines Christian-Jewish and inner-Jewish relations in various periods and provinces, including in Subcarpathian Ruthenia, emphasizing interreligious alliances of Jews with Protestants, such as T. G. Masaryk, and political parties, for example a number of Social Democratic ones. The writings of Prague’s Czech-German-Jewish founders of theories of nationalism, Hans Kohn, Karl W. Deutsch, and Ernest Gellner, help to interpret this history.

Was Israel founded by Czechoslovakia? A History of Czechs and Jews examines this question and the resulting findings are complex. Czechoslovakia did provide critical, secret military sponsorship to Israel around 1948, but this alliance was short-lived and terminated with the Prague Trial of 1952. Israel's "Czech guns" were German as much as Czech, and the Soviet Union strongly encouraged Czechoslovakia's help for Israel. Most importantly however, the Czechoslovak-Israeli military cooperation was only part of a much larger picture. Since the mid-1800s, Czechs and Jews have been systematically comparing themselves to each other in literature, music, politics, diplomacy, media, and historiography. A shared perception of similar fates of two small nations trapped between East and West, in constant existential danger, helped forge a Czech-Jewish "national friendship" amid periods of estrangement. Yet, this Czech-Jewish national friendship, an idea that can be traced from Masaryk and Kafka via Weizman and Ben Gurion to Havel and Netanyahu, was more myth than reality. Relations were often mixed and highly dependent on larger historical developments affecting Central Europe and the Middle East. As the Czech Republic emerges as Israel's main EU ally, this book provides a timely analysis of this old-new alliance and is essential reading for students and scholars with an interest in History and Jewish Studies.

With a keen eye for revealing details, Hillel J. Kieval examines the contours and distinctive features of Jewish experience in the lands of Bohemia and Moravia (the present-day Czech Republic), from the late eighteenth to the late twentieth century. In the Czech lands, Kieval writes, Jews have felt the need constantly to define and articulate the nature of group identity, cultural loyalty, memory, and social cohesiveness, and the period of "modernizing" absolutism, which began in 1780, brought changes of enormous significance. From that time forward, new relationships with Gentile society and with the culture of the state blurred the traditional outlines of community and individual identity. Kieval navigates skillfully among histories and myths as well as demography, biography, culture, and politics, illuminating the maze of allegiances and alliances that have molded the Jewish experience during these 200 years.