Professor Tillich analyzes the development of Christian theology.

In A History of Christian Thought, Paul Tillich has accomplished the supremely difficult feat of creating a work at once brilliantly authoritative and comprehensive, while remaining clear and uncluttered by scholarly annotation and debate. Originally delivered as lectures at the Union Theological Seminary and at the Divinity School of the University of Chicago, this edition has been superbly edited by Carl E. Braaten of the Lutheran School of Theology in Chicago. From the "preparation for Christianity" implicit in the kairos and the Mystery Religions to the individualism of Bultmann, Troeltsch, and Barth, Professor Tillich guides the reader through the fascinating history of Christian thought with a confidence and clarity of presentation only a great scholar and teacher possesses. Book jacket.

In his previous book, Problems with Atonement, Stephen Finlan compellingly argues that the doctrine of atonement has been more a stumbling block to a true understanding of the relationship between God and humanity than a genuine explanation of how we relate to God and God to us. Options on Atonement reprises these arguments briefly, then looks more closely at the solutions to the problem offered by a variety of modern interpreters. Finlan's focus in this volume is on revelation, on the gradual human absorption of and interpretation of revelation received from God, the maturing of human cultures, and especially the light shed by modern family systems psychology. At a time when public debates rage over the notion of evolution in the natural world, this book asserts that our understanding of divine revelation is likewise subject to evolution. If religion itself does not evolve, the author asserts, we are left only with an unsatisfactory choice: to remain mired in the past, or to repudiate all that is past, including our Scriptures. Will that be our choice? Or can we resolve to examine our traditions, including that of the atonement, in the light of new knowledge? Stephen Finlan chooses to do just that.

In The Emergence of Jewish Theology in America Robert G. Goldy traces the birth and development of American Jewish theology from the Second World War to the present, taking into account its social, historical, and intellectual roots and its revolitionary impact on the rabbinate and the Jewish intellectual community. Affected by the horros of war, many "third generation" American Jews became dissatisfied with Jewish liberal thought and sought an American Jewish theology that would be radical, existentialist, and neo-Orthodox.

In this book, Suzanne Kirschner traces the origins of contemporary psychoanalysis back to the foundations of Judaeo-Christian culture, and challenges the prevailing view that modern theories of the self mark a radical break with religious and cultural tradition. Instead, she argues, they offer an account of human development which has its beginnings in biblical theology and neoplatonic mysticism. Drawing on a wide range of religious, literary, philosophical and anthropological sources, Dr Kirschner demonstrates that current Anglo-American psychoanalytic theories are but the latest version of a narrative that has been progressively secularized over the course of nearly two millennia. She displays a deep understanding of psychoanalytic theories, while at the same time raising provocative questions about their status as knowledge and as science.