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Excerpt from A History of Auricular Confession and Indulgences in the Latin Church, Vol. 2: Confession and Absolution (Continued.) The first prerequisite to the enjoyment of the fruits of the sacra ment is a knowledge of the truths of religion, and we have just seen how the Lutherans insisted on this, and provided for it in the Verhoz'. It is the same in the Catholic Church, and confessors dealing with those not known to them are instructed always to begin with an examination into the soundness of the penitent's faith. Ignorance of the leading points of doctrine is a mortal sin, but it is not suffered to prove a serious obstacle in the confessional, for the penitent is not required to know the articles of the creed by heart, and it suffices for him to express his assent when asked such questions as Do you believe that there are three persons in the Trinity? 1 Only obsti nate disbelief can thus serve as a barrier. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

A bestselling journalist exposes the connection between the Catholic Church’s sexual abuse crisis and the practice of confession.

Confession is a history of penance as a virtue and a sacrament in the United States from about 1634, when Catholicism arrived in Maryland, to 2015, fifty years after the major theological and disciplinary changes initiated by the Second Vatican Council. Patrick W. Carey argues that the Catholic theology and practice of penance, so much opposed by the inheritors of the Protestant Reformation, kept alive the biblical penitential language in the United States at least until the mid-1960s when Catholic penitential discipline changed. During the nineteenth and early twentieth centuries, American Catholics created institutions that emphasized, in opposition to Protestant culture, confession to a priest as the normal and almost exclusive means of obtaining forgiveness. Preaching, teaching, catechesis, and parish revival-type missions stressed sacramental confession and the practice became a widespread routine in American Catholic life. After the Second Vatican Council, the practice of sacramental confession declined suddenly. The post-Vatican II history of penance, influenced by the Council's reforms and by changing American moral and cultural values, reveals a major shift in penitential theology; moving from an emphasis on confession to emphasis on reconciliation. Catholics make up about a quarter of the American population, and thus changes in the practice of penance had an impact on the wider society. In the fifty years since the Council, penitential language has been overshadowed increasingly by the language of conflict and controversy. In today's social and political climate, Confession may help Americans understand how far their society has departed from the penitential language of the earlier American tradition, and consider the advantages and disadvantages of such a departure.