Long anticipated and hugely welcome, Paul Holberton's A History of Arcadia is a close and thorough examination of a great number of original texts of classical and early and later modern pastoral poetry, literature and drama in ancient Greek, Latin, Italian, French, Spanish, Portuguese, Dutch, German and English, and of a wide range of visual imagery, ending just before 1800. The book analyses the development of pastoral as a means of representing human happiness on this earth in the requited wooing of girl and boy, to whose feelings early modern pastoral gives voice. This tremendous book is an iconographic study of Renaissance and Baroque pastoral and related subject matter, with an important chapter on the 18th century, both in the visual arts, where pastoral is very poorly understood, and in words and performance, about which many false preconceptions prevail.0All texts are given in the original language and all translated into English, while the visuals are beautifully reproduced: the book is also an anthology.00Vol. II (Later Renaissance, Baroque and Neoclassicism) ISBN: 9781912168262.

From Booker Prize-winner Ben Okri: a voyage into the enduring myth of Arcadia and the mysterious painting it inspired. A lyrical novel about art and enlightenment that takes the reader from Waterloo Station in London to Paris and a four hundred year old enigma, the painting by Nicolas Poussin known as 'Et in Arcadia Ego'. 'We never write the book we think we are writing. We never read the book we think we are reading' BEN OKRI.

A vivid and engaging exploration of California's debt to the ancient world Discussing the influence of the classics on America is nothing new; indeed, classical antiquity could be considered second only to Christianity as a force in modeling America's national identity. What has never been explored until now is how, from the beginning, Californians in particular chose to visually and culturally craft their new world using the rhetoric of classical antiquity. Through a lively exploration of material culture, literature, and architecture, American Arcadia offers a tour through California's development as a Mediterranean haven from the late nineteenth century to the present. In its earliest days, California was touted as the last opportunity for alienated Yankees to establish the refined gentleman-farmer culture envisioned by Jefferson and build new cities free of the filth and corruption of those they left back East. Through architecture and landscape design Californians fashioned an Arcadian setting evocative of ancient Greece and Rome.Later, as Arcadia gave way to urban sprawl, entire city plans were drafted to conjure classical antiquity, self-styled villas dotted the hills, and utopian communities began to shape the state's social atmosphere. Art historian Peter J. Holliday traces the classical influence primarily through the evidence of material culture, yet the book emphasizes the stories and people, famous and forgotten, behind the works, such as Florence Yoch, the renowned landscape designer and set designer for Gone with the Wind, and "Sister Aimee" Semple McPherson, the most publicized Christian evangelist of her day, whose sermons filled the Pantheon-like Angelus Temple. Telling stories from the creation of the famed aqueducts that turned the semi-arid landscape to a cornucopia of almonds, alfalfa, and oranges to the birth of the body-sculpting movement, American Arcadia offers readers a new way of seeing our past and ourselves.

Perhaps America's best environmental idea was not the national park but the garden cemetery, a use of space that quickly gained popularity in the mid-nineteenth century. Such spaces of repose brought key elements of the countryside into rapidly expanding cities, making nature accessible to all and serving to remind visitors of the natural cycles of life. In this unique interdisciplinary blend of historical narrative, cultural criticism, and poignant memoir, Aaron Sachs argues that American cemeteries embody a forgotten landscape tradition that has much to teach us in our current moment of environmental crisis. Until the trauma of the Civil War, many Americans sought to shape society into what they thought of as an Arcadia--not an Eden where fruit simply fell off the tree, but a public garden that depended on an ethic of communal care, and whose sense of beauty and repose related directly to an acknowledgement of mortality and limitation. Sachs explores the notion of Arcadia in the works of nineteenth-century nature writers, novelists, painters, horticulturists, landscape architects, and city planners, and holds up for comparison the twenty-first century's--and his own--tendency toward denial of both death and environmental limits. His far-reaching insights suggest new possibilities for the environmental movement today and new ways of understanding American history.

From the author of the international best seller An Instance of the Fingerpost, Arcadia is an astonishing work of imagination. In Cold War England, Professor Henry Lytten, having renounced a career in espionage, is writing a fantasy novel that dares to imagine a world less fraught than his own. He finds an unlikely confidante in Rosie, an inquisitive young neighbor who, while chasing after Lytten's cat one day, stumbles through a doorway in his cellar and into a stunning and unfamiliar bucolic landscape—remarkably like the fantasy world Lytten is writing about. There she meets a young boy named Jay who is about to embark on a journey that will change both their lives. Elsewhere, in a distopian society where progress is controlled by a corrupt ruling elite, the brilliant scientist Angela Meerson has discovered the potential of a powerful new machine. When the authorities come knocking, she will make an important decision—one that will reverberate through all these different lives and worlds.

Long anticipated and hugely welcome, Paul Holberton's A History of Arcadia is a close and thorough examination of a great number of original texts of classical and early and later modern pastoral poetry, literature and drama in ancient Greek, Latin, Italian, French, Spanish, Portuguese, Dutch, German and English, and of a wide range of visual imagery, ending just before 1800. The book analyses the development of pastoral as a means of representing human happiness on this earth in the requited wooing of girl and boy, to whose feelings early modern pastoral gives voice. This tremendous book is an iconographic study of Renaissance and Baroque pastoral and related subject matter, with an important chapter on the 18th century, both in the visual arts, where pastoral is very poorly understood, and in words and performance, about which many false preconceptions prevail. The study begins with Virgil's use of Theocritus and an analysis of what basis Virgil provided for Renaissance pastoral and what, by contrast, stemmed from the medieval pastourelle. Pastoral developed notably in the Venetian High Renaissance. Its texts incorporated Petrarchist and Neoplatonic ideas of love, of which this book charts the development and evolution with unprecedented precision, considering also the female nude in art. There is a novel and polemical discussion of the development of landscape subjects in art, from Giorgione to Claude. The contributions of the most influential or representative authors - Petrarch, Sannazaro, Montemayor, Tasso, Guarino, Lope de Vega, Cervantes, Honoré d'Urfé, Cornelis de Hooft, Shakespeare and lastly Salomon Gessner - are considered beside many interesting more minor ones - Arsocchi, Bernardim Ribeiro, Clément Marot, Cieco d'Adria, John Fletcher, Fontenelle - and the verses of madrigals. There is a chapter on 'Being Rural' - what we can say about the reality of life in the country in the early modern period. There is a chapter on 'Et in Arcadia Ego' that introduces new evidence for the dating of Poussin's famous work by reference to a neglected work by Sébastien Bourdon in Yale; another on a pastoral composition by Rubens that has not been considered as such. There is an important and bold discussion of self-projection ('metachronic' representation) by monarchs and courtiers across Europe in the 17th century, both within pastoral and without, which illuminates profound differences between Protestant and Catholic culture. Coming from the study of earlier periods, the author is able to throw new light on the Rococo - figures such as John Gay, Watteau, Gessner and Gainsborough - and to explain the termination of pastoral writing and art with the embrace of modernity in form and means of expression. All texts are given in the original language and all translated into English, while the visuals are beautifully reproduced: the book is also an anthology.