A history of the historyless, and the marginalization of adivasi voices. A History of Adivasi Women in Post-Independence Eastern India is a path-breaking book that explores the current status of adivasi women in the four states of eastern India with high percentages of adivasis--Bihar, Jharkhand, Odisha and West Bengal. Debasree De engages with the recent paradigm of 'development and displacement' and adivasi women's marginalization and cultural silencing. The findings in the book are based on extensive field surveys in teagardens, stone crushing sites, brick kilns and construction industries. Further, the book provides new material on the extremist villages of Jangal Mahal, Koraput, Malkangiri and Niyamgiri Hills. Linking tribe and gender, the author elaborates how forest economy is women's economy; forcible eviction by multinationals for new industries has led to severe displacement and poverty, apart from intensification of witch hunting and trafficking of girls.

This book is a study of the concepts of endangerment and extinction. Examining interlinking discourses of biological and cultural diversity loss in western and central India, it problematizes the long history of human endangerment and extinction discourse.

Gender in Modern India brings together pioneering research on a range of themes including social reforms, caste, and contestations; Adivasis, patriarchy, and colonialism; capitalism, political economy, and labour; masculinity and sexuality; health, medical care, and institution building; culture and identity; and migration and its new dynamics. Commissioned in remembrance of the prolific social historian Biswamoy Pati, this volume examines the gender question through a multilayered and multi-dimensional frame in which interdisciplinarity and intersectionality play an important role. Using case studies on gender from diverse geographies?east, west, north, south, and northeast; community locations?Hindu, Muslim, and Christian; and marginalized socio-economic or ethnic habitations such as those of Dalits and Adivasis, the contributors highlight the complexities and diversities of women's negotiations of patriarchies in varied social, ethnic, and community contexts. Collectively, the chapters in this volume focus on three related and overlapping settings?colonial, colonial and postcolonial continuum, and postcolonial. They delineate the multiple lives of gender by focusing on its intersections with other markers of difference including race, class, caste, sexuality, culture, ethnicity, region, and occupation, thereby questioning stereotypes, challenging dated notions and interpretations of gender, and demonstrating the ubiquity of patriarchy.

This book sheds light on the issues of structural violence perpetrated against the tribes and analyzes the infringement of human rights of the tribes in the neo-liberal hegemonic context, due to which the tribes are going through massive upheaval – induced displacement and dispossession from livelihood. They are unable to advance their existentialist interests and fulfil their aspirations, because of which they are taking recourse to extremism and get caught into the battle of state sponsored militia and forces on the one hand, and the extremists on the other. The mechanism of structural violence is embedded in the global capitalism, which has its roots in colonialism and imperialism. Tribal movements of the central-eastern India, inspired by human rights exigencies, are up against this imperial project that violates the trajectories of state-led development initiatives for the reason that these movements have been brutally suppressed by the military forces. This has given a political impetus to the tribes for self-assertion. Similarly, tribal activism in the central-eastern India during the twenty-first century addresses the issue of violence in nature and the infringement of human rights in the context of development-induced displacement and the spread of extremism. The book is based on the collection of data from the field investigations done during the last seven years, and it will definitely fill the vacuum in the history of tribal movements in the neo-liberal era.

Highlighting the microlevel of the family to grapple with contemporary social issues at the macrolevel of society, this volume charts new territory to advance a valuable understanding of family and sport issues.

This book sheds light on the issues of structural violence perpetrated against the tribes and analyzes the infringement of human rights of the tribes in the neo-liberal hegemonic context, due to which the tribes are going through massive upheaval - induced displacement and dispossession from livelihood. They are unable to advance their existentialist interests and fulfil their aspirations, because of which they are taking recourse to extremism and get caught into the battle of state sponsored militia and forces on the one hand, and the extremists on the other. The mechanism of structural violence is embedded in the global capitalism, which has its roots in colonialism and imperialism. Tribal movements of the central-eastern India, inspired by human rights exigencies, are up against this imperial project that violates the trajectories of state-led development initiatives for the reason that these movements have been brutally suppressed by the military forces. This has given a political impetus to the tribes for self-assertion. Similarly, tribal activism in the central-eastern India during the twenty-first century addresses the issue of violence in nature and the infringement of human rights in the context of development-induced displacement and the spread of extremism. The book is based on the collection of data from the field investigations done during the last seven years, and it will definitely fill the vacuum in the history of tribal movements in the neo-liberal era.