Finalist for the 2016 Book Award for Excellence in the Study of Religion, in the Constructive-Reflective category presented by the American Academy of Religion This engaging and accessible work provides an introduction to the Hindu tradition of Advaita Vedānta and brings it into discussion with contemporary concerns. Advaita, the non-dual school of Indian philosophy and spirituality associated with Śaṅkara, is often seen as "other-worldly," regarding the world as an illusion. Anantanand Rambachan has played a central role in presenting a more authentic Advaita, one that reveals how Advaita is positive about the here and now. The first part of the book presents the hermeneutics and spirituality of Advaita, using textual sources, classical commentary, and modern scholarship. The book's second section considers the implications of Advaita for ethical and social challenges: patriarchy, homophobia, ecological crisis, child abuse, and inequality. Rambachan establishes how Advaita's non-dual understanding of reality provides the ground for social activism and the values that advocate for justice, dignity, and the equality of human beings.

This work offers a series of theological explorations of themes not usually addressed in standard treatments of the Hindu tradition. RambachanÂs retrieval of these distinctive insights of Hindu theology has implications that extend across the world's religions, and that touches upon key areas of mutual interest and concern. Beginning with a general introduction to the Hindu theological tradition, the book examines several key issues in Hindu theology and its engagement with contemporary religious, social, political, and inter-faith questions, including the theological methods employed in the study of Hinduism, the discernment of vocation, the theological grounds for social justice in the Hindu tradition, religion and nationalism, violence and non-violence, theological resources for interreligious dialogue (especially among Hindus and Christians), hospitality and openness to the stranger, and spirituality and holiness. In exploring these issues, this study draws deeply from Hindu authoritative sources, but does not limit itself to description. Each chapter is also a work in constructive theology, offering an interpretation of the Hindu tradition appropriate for life in our contemporary world. Essays in Hindu Theology will be of great interest not only to theologians and scholars, but to all who are invested in interreligious understanding and theological engagements with modern challenges.

This book is about the state of embodied perfection often called enlightenment, self-realization, liberation, or jivanmukti. It examines the types, degrees, and stages of liberation that are possible, with and without a body.

An Introduction to Swaminarayan Hindu Theology provides a comprehensive doctrinal account of the Swaminarayan tradition's belief system, drawing on its rich corpus of theological literature, including the teachings of Swaminarayan himself and classical commentaries on canonical Vedāntic texts.

In fulfilling the long-awaited need for a constructive and critical rethinking of Dalit theology this book offers and explores the synoptic healing stories as a relevant biblical paradigm for Dalit theology in order to help redress the lacuna between Dalit theology and the social practice of the Indian Church. Peniel Rajkumar's starting point is that the growing influence of Dalit theology in academic circles is incompatible with the praxis of the Indian Church which continues to be passive in its attitude towards the oppression of the Dalits both within and outside the Church. The theological reasons for this lacuna between Dalit theology and the Church's praxis, Rajkumar suggests, lie in the content of Dalit theology, especially the biblical paradigms explored, which do not offer adequate scope for engagement in praxis.

Liberation theologians either argue for the liberating character of popular religion or they vilify it as alienating and otherworldly. This book takes a comprehensive and in- depth look at the issues, questions, and problems that emerge from the debate among liberation theologians in Latin America. The heart of the book consists of a comparative analysis of two prominent theologians, Juan Carlos Scannone from Argentina, and Juan Luis Segundo from Uruguay, who take opposite positions. Scannone sees popular religion as essentially liberating because it is from the people. Segundo disparages popular religion as a mass phenomenon incapable of revolutionary change and looks forward to its demise. Candelaria synthesizes these contrary positions into a new paradigm for examining the question of popular religion and liberation. On the basis of this synthesis, he formulates a principle for articulating the relationship between popular religion and liberation and with special reference to the situation of Hispanics in the United States.

In this helpful addition to the Armchair Theologians series, Miguel A. De La Torre provides a concise overview of the global religious movement known as liberation theology that focuses on defining the major themes of this movement, as well as dispelling some common misconceptions. Liberation theology attempts to reflect upon the divine as understood from the poor, the marginalized, and the disenfranchised. The key figures, historical developments, and interfaith manifestations are all explored in this thorough introduction. Expertly written by De La Torre and accompanied by Ron Hill's illustrations, this book will serve as a primary text for those who may have little knowledge of or have never heard of liberation theology.