When Heena came out of her house, Rainbow was waiting in her garden, glowing like a pearl in the light of the Blessing Moon.

The medical tapestry of the world is full of organisms too small to see, carried by flying and creeping creatures too numerous to eradicate. A while ago, DDT and the antimalarial drug chloroquine seemed sure to make us all safe from such invisible assault. It was not to be. The mosquito has become resistant to DDT; malaria is on the rise; although tapeworms rarely turn up any longer in the most lovingly prepared New York City gefilte fish, a worm may inhabit your sashimi; some strains of gonorrhea actually thrive on penicillin; there is even a parasite for the higher tax brackets—the "nymph of Nantucket"; and there are new ailments—legionnaire's disease, Lassa fever, and new strains of influenza. In the long run, one might bet on the insects and the germs. Meanwhile Dr. Robert Desowitz has written a delightful and instructive book.

Today, more and more grandmothers around the world are taking on varied responsibilities and many roles, sometimes concurrently. Consequently, grandmothers continue to play, as in the past, an influential role not only in the lives of their grandchildren, but also in our communities and in society more broadly. Grandmothers and Grandmothering: Creative and Critical Contemplations in Honour of our Women Elders, as the title suggests, seeks to pay homage to our grandmothers and their contributions to society. As well, it aims to explore the textured and complex phenomena of grandmothering from a range of disciplines and cultural perspectives. Our hope is that this collection challenges preconceived notions of what it means to be a grandmother and provides insight into the multifaceted nature of grandmothering.

Exhibit-A To dream the im-poss-ible dream to fight the un-beat-able foe to run where the brave (or wise) dare not go -From the Broadway production of The Man of La Mancha, music by Darien and Leigh, 1965 Gracing the awesome coastline of California like a set of stained glass and adobe rosary beads, the 18th-century chain of twenty-one old Spanish missions offer the modern tourist a window into the history of the golden state at once colorful, quaint, often romanticized and just possibly not as benign as the tourist literature would lead us to believe. Investigating just that possibility, three amateur researchers have uncovered an historic mission artifact that, proven authentic, could shaken the golden state to its foundations. Nor would the repercussions end there, cautioned research director Brother Kolbe. Not by a long shot. At the state capitol in Sacramento, the governors Mission Affairs Department, and entrenched bereaucrazy representing the vested interest of the church, civic groups, university and private concerns, is naturally interested in the discovery. With real estate totaling in the multi-billion dollar range, including treasure troves of priceless relics and artwork, the Mission Affairs Department is somewhat hesitant at relinquishing control of their flock of iconic golden geese. Exposing the scandalous mission hullabaloo to the light of day may very well, researcher Samara Del Rio smiled with a perfectly beatific malfeasance, induce a state of anarchy. This my quest, to follow that star no matter how hopeless, no matter how far Along with Sam, ostensibly the team sociologist; Franciscan Brother and linguist Kolbe McCeanna and computer technician Felicia Bonaventura have tracked the legendary article to the derelict ruins of a minor auxiliary mission, Mision Estancia San Micmac, abandoned deep in the cathedral redwoods of Californias rugged pacific coast foothills. Exhibit-A.: as Sacramento knows, the notorious artifact is a legendary mission document lost since the colonial era, and thought to be a Spanish translation of aboriginal petroglyphs, entitled Las Cuentitas Primaveritas de Isla Califia. Past as prologue, a highly divisive work of folkloric Outside Art, colonial-era historians date the slim manuscript to the year 1561. Spakespearean scholars, however, citing key internal references to The Bards colonial-era play The Tempest, insist that the text is no older that the year 1611. Anti-Stratfordians, of course, call the Spakespearean theory leaky as an unstaunched wench. Adding to the debate, pre-Columbian archivists at Villa Poggio Gherado in Canterbury, England claim tevidence supporting a composition date of 1348. Equally divided, modern pundits dismiss Las Cuentitas as nothing more than psychosocial gibberish and third-rate poetic doggerel anyway, or else venerate the document as instrumental to a radical psychosocial transformation. Either way, if birds of a feather flock together than the infamous manuscript resembles a traditional book to the extent a penguin resembles an ostrich. [Embedded in translation throughout the plot of The California Tales], Las Cuentitas represents an extraordinary multimedia-literary genre suppressed censored and banned since the 1960s as irredeemably subversive to the status quo. During its brief hayday in the sun, the tempestuous genre was known as Prosperos Salient Heliotropic Articulation Grids: pSHAGs. And, particularly threatening to the dominate paradigm, pSHAG poetry, (or poemetry), was known, rather tongue-in-cheek, as Teleothanantological Neuropeptidal Algorithms: T.N.A.s. Moreover, reputedly encrypted within a Prospero SHAG TNA are the sole surviving fragments of the theoretical Archetypical Tale: the mother of all manuscripts, the lore at the core. Archetypical Tale theorists insist that this so-called consummate communiqu is simultaneously primordial and pansophic, pro

In The Tale of The Tardy Oxcart, Charles Swindoll shares from his lifelong collection of his and others' personal stories, sermons, and anecdotes. 1501 various illustrations are arranged by subjects alphabetically for quick-and-easy access. A perfect resource for all pastors and speakers. Publisher's Note: This book is now available as Swindoll's Ultimate Book of Illustrations & Quotes (ISBN 0785250255)

Arab women's writing in the modern age began with 'A'isha al-Taymuriya, Warda al-Yaziji, Zaynab Fawwaz, and other nineteenth-century pioneers in Egypt and the Levant. This unique study-first published in Arabic in 2004-looks at the work of those pioneers and then traces the development of Arab women's literature through the end of the twentieth century, and also includes a meticulously researched, comprehensive bibliography of writing by Arab women. In the first section, in nine essays that cover the Arab Middle East from Morocco to Iraq and Syria to Yemen, critics and writers from the Arab world examine the origin and evolution of women's writing in each country in the region, addressing fiction, poetry, drama, and autobiographical writing. The second part of the volume contains bibliographical entries for over 1,200 Arab women writers from the last third of the nineteenth century through 1999. Each entry contains a short biography and a bibliography of each author's published works. This section also includes Arab women's writing in French and English, as well as a bibliography of works translated into English. With its broad scope and extensive research, this book is an indispensable resource for anyone interested in Arabic literature, women's studies, or comparative literature. Contributors: Emad Abu Ghazi, Radwa Ashour, Mohammed Berrada, Ferial J. Ghazoul, Subhi Hadidi, Haydar Ibrahim, Yumna al-'Id, Su'ad al-Mani', Iman al-Qadi, Amina Rachid, Huda al-Sadda, Hatim al-Sakr.