This book, first published in 1975, is a comprehensive list of all the books on India, written in English before 1900. It is an invaluable reference source on India of the eighteenth and nineteenth centuries. Apart from the work of professional writers, there are the writings of a cross-section of society from soldiers to scientists. We find dictionaries of obscure dialects written by government officials, descriptions of their travels by visiting clerics, homely details of everyday life by housewives, as well as technical and scientific works written by scholars.

Hints on the Art and Science of Government was the first treatise on statecraft produced in modern India. It consists of lectures that Raja Sir T. Madhava Rao delivered in 1881 to Sayaji Rao Gaekwad III, the young Maharaja of Baroda. Universally considered the foremost Indian statesman of the nineteenth century, Madhava Rao had served as dewan (or prime minister) in the native states of Travancore, Indore and Baroda. Under his command, Travancore and Baroda came to be seen as ‘model states’, whose progress demonstrated that Indians were capable of governing well. Rao’s lectures summarise the fundamental principles underlying his unprecedented success. He explains how and why a Maharaja ought to marry the classical Indian ideal of raj dharma, which enjoins rulers to govern dutifully, with the modern English ideal of limited sovereignty. This makes Hints an exceptionally important text: it shows how, outside the confines of British India, Indians consciously and creatively sought to revise and adapt ideals in the interests of progress. This landmark edition contains both the newly rediscovered, original lecture manuscripts; and an authoritative introduction, outlining Rao’s remarkable career, his complicated relationship with Sayaji Rao III, and the reasons why his lectures have been neglected–until now.

'A glossary of colloquial Anglo-Indian words and phrases, and of kindred terms, etymological, historical, geographical and discursive.' Hobson-Jobson is a unique work of maverick scholarship. Compiled in 1886 by two India enthusiasts, it documents the words and phrases that entered English from Arabic, Persian, Indian, and Chinese sources - and vice versa. Described by Salman Rushdie as 'the legendary dictionary of British India' it shows how words of Indian origin were absorbed into the English language and records not only the vocabulary but the culture of the Raj. Illustrative quotations from a wide range of travel texts, histories, memoirs, and novels create a canon of English writing about India. The definitions frequently slip into anecdote, reminiscence, and digression, and they offer intriguing insights into Victorian attitudes to India and its people and customs. With its delight in language, etymology, and puns, Hobson-Jobson has fascinated generations of writers from Rudyard Kipling to Tom Stoppard and Amitav Ghosh. This selected edition retains the range and idiosyncrasy of the original, and includes fascinating information on the glossary's creation and its significance for the English language. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

The book presents a new interpretation of the Santal Rebellion, the Hul 1855–1856, drawing on the colonial sources as well as Santal memories. It offers a critique of postcolonial approaches that overlook specifically tribal perspectives and see the Hul as a class-based peasant rebellion. The author analyses the Hul and its participants—the Santals and their opponents, both the colonial administration and the Bengalis. He also looks at the attempts of the Hul’s leaders, Sido and Kạnhu to reform the Santal religion. Offering a new, respectful reading of the Hul’s religious legitimation, the book argues that changes in Santal religion and ethics were responses to the colonial regime’s new and aggressive economic order. The Hul’s leaders, Sido and Kạnhu, demanded the introduction of just laws based on the universal principle of equality. This historical approach leads to a call for the inclusion of the voice of tribal and Adivasi minorities when formulating politics for their development in the 21st century. The book is relevant for researchers and students of social history, social reform, tribal and indigenous studies, postcolonial studies and South Asian studies.