In A Glimpse of the Coming King, author Richard J. “Dick” Hill explores what the Word of God teaches about the second coming of the Lord Jesus Christ. He invites believers to consider many biblical passages that predicted Christ’s first coming and then those that describe His second coming. The Bible student can look to the prophetic words of the Bible and get a glimpse of our coming King and reflect on how He will return–triumphant and victorious, ushering in a new epoch on this earth. This will be the time when the King of this entire universe, the Lord Jesus Christ, will return to this earth and be crowned King over all His created order. This small planet, so seemingly unimportant, will become the center of God’s amazing plan for this universe. By preparing spiritually now and studying the prophetic Word of God, we will treasure this magnificent kingdom and delight in the coming days of the King.

What do people see as death approaches? What will Heaven be like? What will Hell be like? An Army In Heaven records the deathbed visions of hospice patients, as well as those in a critical care setting who have died and then returned to describe their experience on the other side. Read about their accounts of Heaven and Hell, their visions of loved ones who have long traversed to the other side. Compassionate and compelling, this book retells their experiences. Their accounts are moving, edifying and sometimes disturbing, as cases of terrible abuse, neglect and even the demonic are also witnessed. Written by the nurse assigned to their care, An Army In Heaven is a compilation of their stories, what they saw on the other side and what they see as the veil thins during the dying process. It will change how you view life and most importantly, how you view death.

There is an appetite for God. And it can be awakened. I invite you to turn from the dulling effects of food and the dangers of idolatry, and to say with some simple fast: "This much, O God, I want you." Our appetites dictate the direction of our lives - whether it be the cravings of our stomachs, the passionate desire for possessions or power, or the longings of our spirits for God. But for the Christian, the hunger for anything besides God can be an arch-enemy. While our hunger for God - and Him alone - is the only thing that will bring victory. Do you have that hunger for Him? As John Piper puts it: "If we don't feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because we have nibbled so long at the table of the world. Our soul is stuffed with small things, and there is no room for the great." If we are full of what the world offers, then perhaps a fast might express, or even increase, our soul's appetite for God. Between the dangers of self-denial and self-indulgence is this path of pleasant pain called fasting. It is the path John Piper invites you to travel in this book. For when God is the supreme hunger of your heart, He will be supreme in everything. And when you are most satisfied in Him, He will be most glorified in you.

Most people approach the study of prophecy from the aspect of “when.” But what needs to guide our study is what Jesus had to say about His Second Coming. He gave two signs of His return—“the abomination of desolation spoken of by the prophet Daniel” and “as the days of Noah were so shall the coming of the Son of Man be.” In this book Richard J. “Dick” Hill, who has spent a lifetime in Christian ministry, explores how regeneration allows someone to be born into God’s kingdom. He observes that the seed of the gospel is absolutely necessary for new life (new genesis). The author notes that not only are we born into the kingdom, but we are baptized into the King by the Holy Spirit at the same moment. The church is within the kingdom of God, but the church is not the kingdom of God. God has brought Jew and Gentile together into one new man, the church. This mystery that was revealed by the apostle Paul was never mentioned in the Old Testament. God’s church will be snatched away in the fullness of time, and the dispensation of God’s grace for the Gentiles will be complete.

The kingdom of God and the atonement are two of the most important themes in all of Scripture. Tragically, theologians have often either set the two at odds or focused on one to the complete neglect of the other. In The Crucified King, Jeremy Treat demonstrates that Scripture presents a mutually enriching relationship between the kingdom and atonement that draws significantly from the story of Israel and culminates in the crucifixion of Christ the king. As Israel’s messiah, he holds together the kingdom and the cross by bringing God’s reign on earth through his atoning death. The kingdom is the ultimate goal of the cross, and the cross is the means by which the kingdom comes. Jesus’ death is not the failure of his messianic ministry, nor simply the prelude to his royal glory, but is the apex of his kingdom mission. The cross is the throne from which he rules and establishes his kingdom. Using a holistic approach that brings together the insights of biblical and systematic theology, this book demonstrates not only that the kingdom and the cross are inseparable, but how they are integrated in Scripture and theology.

In his final speech “I've Been to the Mountaintop,” Martin Luther King Jr. delivered his support of African American garbage workers on strike in Memphis. Although some consider this oration King's finest, it is mainly known for its concluding two minutes, wherein King compares himself to Moses and seems to predict his own assassination. But King gave an hour-long speech, and the concluding segment can only be understood in relation to the whole. King scholars generally focus on his theology, not his relation to the Bible or the circumstance of a Baptist speaking in a Pentecostal setting. Even though King cited and explicated the Bible in hundreds of speeches and sermons, Martin Luther King's Biblical Epic is the first book to analyze his approach to the Bible and its importance to his rhetoric and persuasiveness. Martin Luther King's Biblical Epic argues that King challenged dominant Christian supersessionist conceptions of Judaism in favor of a Christianity that affirms Judaism as its wellspring. In his final speech, King implicitly but strongly argues that one can grasp Jesus only by first grasping Moses and the Hebrew prophets. This book also traces the roots of King's speech to its Pentecostal setting and to the Pentecostals in his audience. In doing so, Miller puts forth the first scholarship to credit the mostly unknown, but brilliant African American architect who created the large yet compact church sanctuary, which made possible the unique connection between King and his audience on the night of his last speech.