Gibson believes that four times in ancient history the Arab people united and poured out of the deserts to conquer other nations. The first is described in the Qur'an as the people of 'Ad. Gibson identifies 'Ad with the Edomites and the Hyksos supported by various archaeological proofs. Years later Arabia united again under the Midianites. Some centuries later the Nabataeans unite Arabia. The Qur'an calls them the people of Thamud. In 600 AD the Arabian Peninsula was united under the flag of Islam.But there is more to this book than a study of the four times when the Arabs demonstrated their greatness. This book also examines the geographical references in the Qur'an cross-referencing them with historical locations. The surprise comes when Gibson examines the Holy City of Islam, known as Mecca. Here Gibson finds evidence that the original Holy City was in northern Arabia in the city of Petra. He theorizes that during an Islamic civil war the Ka'ba was destroyed and the Black Rock moved to its present location. Gibson examines archaeological, historical and literary evidence that support this theory. This book contains many references, as well as some useful appendices including a 32 page time line of Islamic history from 550 AD - 1095 AD, and a 20 page annotated selected bibliography of early Islamic sources in chronological order from 724 AD - 1100 AD plus a list of many early Qur'anic manuscripts. Easy to read, fully referenced with many illustrations and photos.

"Walter H. Wagner "opens" the Qur'an by offering a comprehensive and extraordinarily readable, step-by-step introduction to the text, making it accessible to students, teachers, clergy, and general readers interested in Islam and Islam's holy Book." "Wagner first places the prophet Muhammad, the Qur'an, and the early Muslim community in their historical, geographical, and theological contexts. This background is a basis for interpreting the Qur'an and understanding its role in later Muslim developments, as well as for relationships between Muslims, Jews, and Christians. He then looks in detail at specific passages, moving from cherished devotional texts to increasingly difficult and provocative subjects. The selected bibliography serves as a resource for further reading and study. Woven into the discussion are references to Islamic beliefs and practices. Wagner shows great sensitivity toward the challenges to non-Muslims who attempt to interpret the Qur'an, and sympathy for the long struggle to build bridges of mutual trust and honest appreciation between Muslims and non-Muslims."--Jacket.

Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.

This first complete translation of Theodor Nöldeke’s The History of the Qurʾān offers a foundational work of modern Qurʾānic studies to the English-speaking public. Nöldeke’s original publication, as revised and expanded over nearly three quarters of a century by his scholarly successors, Friedrich Schwally, Gotthelf Bergsträsser and Otto Pretzl, remains an indispensable resource for any scholarly work on the text of the Qurʾān. Nöldeke’s segmentation of the surahs into three Meccan periods and a Medinan one has shaped all subsequent discussions of the chronology of the Qurʾān. The revisions and expansions of Nöldeke’s initial discussions of the orthography and variant readings of the text have found a new audience among those contemporary scholars who seek to create a more sophisticated understanding of the Qurʾān’s textual development.

Vittorio Cotesta’s The Heavens and the Earth traces the origin of the images of the world typical of the Graeco-Roman, Ancient Chinese and Medieval Islamic civilisations. Each of them had its own peculiar way of understanding the universe, life, death, society, power, humanity and its destiny. The comparative analysis carried out here suggests that they all shared a common human aspiration despite their differences: human being is unique; differences are details which enrich its image. Today, the traditions derived from these civilisations are often in competition and conflict. Reference to a common vision of humanity as a shared universal entity should lead, instead, to a quest for understanding and dialogue.

Volume One of The New Cambridge History of Islam, which surveys the political and cultural history of Islam from its Late Antique origins until the eleventh century, brings together contributions from leading scholars in the field. The book is divided into four parts. The first provides an overview of the physical and political geography of the Late Antique Middle East. The second charts the rise of Islam and the emergence of the Islamic political order under the Umayyad and the Abbasid caliphs of the seventh, eighth and ninth centuries, followed by the dissolution of the empire in the tenth and eleventh. 'Regionalism', the overlapping histories of the empire's provinces, is the focus of Part Three, while Part Four provides a cutting-edge discussion of the sources and controversies of early Islamic history, including a survey of numismatics, archaeology and material culture.