A Garland of Views presents both a concise commentary by the eighth-century Indian Buddhist master Padmasambhava on a chapter from the Guhyagarbha Tantra on the different Buddhist and non-Buddhist philosophical views, including the Great Perfection (Dzogchen), and an explicative commentary on Padmasambhava’s text by the nineteenth-century scholar Jamgön Mipham (1846–1912). Padmasambhava’s text is a core text of the Nyingma tradition because it provides the basis for the system of nine vehicles (three sutra vehicles and six tantra vehicles) that subsequently became the accepted way of classifying the different Buddhist paths in the Nyingma tradition. Mipham’s commentary is the one most commonly used to explain Padmasambhava’s teaching. Mipham is well known for his prolific, lucid, and original writings on many subjects, including science, medicine, and philosophy, in addition to Tibetan Buddhist practice and theory.

A core text of the Nyingma tradition of Tibetan Buddhism, presented in English for the first time, with commentary by Jamgön Mipham, one of the Nyingma tradition's most lucid and brilliant minds. A concise commentary by the eighth-century Indian Buddhist master Padmasambhava on a chapter from the Guhyagarbha Tantra, which gives an overview of the different Buddhist and non-Buddhist philosophical views, including the Great Perfection (Dzogchen), with an explicative commentary by the nineteenth-century scholar Jamgön Mipham (1846-1912). Padmasambhava's text is a core text of the Nyingma tradition because it provides the basis for the system of nine vehicles (three sutra vehicles and six tantra vehicles) that subsequently became the accepted way of classifying the different Buddhist paths in the Nyingma tradition. Mipham's commentary is the one most commonly used to explain Padmasambhava's teaching. Mipham is well known for his prolific, lucid, and original writings on many subjects, including science, medicine, and philosophy, in addition to Tibetan Buddhist practice and theory.

The text Foremost Instructions called "A Garland of Views" by Padmasambhava is regarded as one of the very important texts of the Nyingma tradition. It is an explanation of the thirteenth chapter of the root tantra of Mahayoga, the Guhyagarbha Tantra, the chapter on how the view of Dzogchen applies to the deity practices of Mahayoga. Padmasambhava's teaching is short, so further explanation is needed. For this we have provided a partial translation of the thirteenth chapter with explanations, Mipham's commentary which is the one most commonly used these days to explain Padmasambhava's teaching, and a translation of the relevant section of Longchen Rabjam's major commentary to the tantra Dispelling the Darkness of the Ten Directions. A very long introduction filled with explanations to make all of those items clearer has been provided. It is very important to understand that the teachings on Dzogchen in this book are not limited to instructions on the development stage of Mahayoga. They provide a complete explanation of what Dzogchen is at all levels and are regarded in the Nyingma tradition as required reading for all Dzogchen practitioners. Through this book you will gain an excellent grounding in what Dzogchen is and how it fits into the teachings of the nine vehicles. This book is truly an amazing collection of material that is regarded as crucial for Nyingma practitioners, but has not been available till now in English with all the commentaries needed to unravel the meaning of Padmasambhava's text. The Western Lama Richard Roth, who has been well-trained in the Dzogchen system, has said what an important and well-presented book this is.

In this foundational text of the Mahayana Buddhist tradition, Nagarjuna offers intimate counsel on how to conduct one's life so as to improve one's condition and to gain release from all types of suffering, culminating in Buddhahood.

A collection of twelve knitting patterns for animals and birds, accompanied by the author’s sketches and studies of the natural world. Nature lover Claire Garland has studied animals and birds in the environment around her home in rural Cornwall, England—and designed this delightful collection of patterns based on the wildlife she sees there. Choose your favorite from a dozen animals and birds, whether it's a grey squirrel, barn owl, yellow-necked field mouse, wolf, fox, wild rabbit, or roe deer fawn. The patterns, accompanied by striking photography and illustrations, are cleverly designed with the same markings and colors as their real life counterparts, making them irresistible—and capturing the magic of spotting a wild animal in their natural habitat.

These Tibetan Buddhist teachings provide instructions for gathering and harnessing basic life energy. According to the tradition, a very effective way to do this is to arouse sexual energy and to direct the essence of that energy toward spiritual realization. According to the philosophy, sexual energy brings one naturally and effortlessly into flow with creativity and awareness in both mind and body—when used skillfully by committed practitioners with appropriate training. These ancient texts, attributed to the great Tibetan meditation master Padmasambhava (who practiced sexual union with the famous Tibetan queen Yeshe Tsogyal), offer traditional Buddhist teachings on the nature of the elements that all beings and our world are made of. They show us a practical view of how to use life-energy for personal development. The teachings are for experienced Buddhist practitioners.

The commentary translated in these pages is unusual and rare. But if the commentary is a rarity, its subject matter—the seven-line invocation of Padmasambhava—is one of the best-known prayers in the Tibetan Buddhist world. The overall significance of the Seven-Line Prayer is perhaps best appreciated in relation to a practice called guru-yoga, or "union with the nature of the guru." The purpose of guru-yoga is to purify and deepen the student's relationship with his or her teacher. It is introduced as one of the preliminary practices, and it remains crucial—in fact, its importance increases—as one progresses through the more advanced levels of the tantric path. The cultivation of devotion to the guru and the blending of one's mind with his or her enlightened mind is, in the words of Dilgo Khyentse Rinpoche, "the most vital and necessary of all practices and is in itself the surest and fastest way to reach the goal of enlightenment." Regarding the origin of this commentary, Mipham refers in the colophon to an event that triggered the abrupt appearance in his mind of the hidden meaning of the prayer. It is interesting to note that the language Mipham uses suggests that the commentary itself is not an ordinary composition but perhaps a treasure teaching, specifically a "mind-treasure" or gongter.