Front Porches. Once they were a vital part of American society. Whether you had a large verandah that circled the house, or little more than a front stoop, you adorned it with comfortable chairs and spent hours there, talking with friends and relatives, watching what was going on in the neighborhood, looking out for others, and keeping in touch with your world. Front porches symbolized relationships and being involved with life beyond your front door.Today, life has changed. Few new homes offer a place to nestle as twilight sets in and few people have the leisure time for this lifestyle, or even for the relationships that it represents. We’ve moved ahead and left front porch attitudes behind as quaint relics.But in recent years, as the nation has reeled from tragedies such as the Oklahoma City bombing, Columbine, and the September 11 terrorist attacks, Americans are again scurrying to regain that closeness, care, and compassion we found in communities that sat on front porches. Perhaps, we’re finding, we need the stability of those front porch attitudes in our lives. In No More Front Porches, sociologist Linda Wilcox looks at how and why communities, churches, and lifestyles have changed. She evaluates the nostalgia for the ’good old days,’ and explores the offerings of today. Though we can never regain the idealized past, she gives us help and hope for building emotional and community ’front porches’ in the frantic society we now zoom through. She helps us learn how to avoid isolation and refocus our methods for building those close, front porch relationships.Let No More Front Porches help you discover a little bit more about this society in which we live. And in the process, you’re bound to learn how to better enjoy people in your home, neighborhood, church and world.

A fascinating look at an American institution-a place where public life meets private.

This book offers inspirational guidance for any reader who yearns to live in a sustainable mixed-income community—and cares enough to do something about it. Rev. John Edgar, the founder of the United Methodist Church for All People and Community Development for All People, tells the story of laboring alongside low-income residents across two decades to transform the South Side of Columbus into an opportunity-rich community where everyone may thrive. Starting with an outreach ministry called the Free Store, people came together and launched the Church for All People, the most diverse United Methodist congregation in the nation in terms of the intersection of race and social class. Each year, direct service ministries provide over 35,000 individuals opportunities to touch grace and experience positive transformation in their lives. Having developed over 100 million dollars of affordable housing, Church and Community Development for All People is forging a radically inclusive neighborhood, where everyone can dwell in unity on a front porch for all people. The chapters in this book set forth key principles which shaped this journey, beginning with the affirmation that scarcity is a myth and all of us dwell inside a divine economy of abundance.

"An on-the-ground history of ordinary Americans who took to the streets when political issues became personal. It is widely believed that Americans of the 1970s and '80s were exhausted by the upheavals of the '60s and eager to retreat to the private realm. When they did take action, it was mainly to express their disillusionment with government by supporting the right. In fact, as Michael Stewart Foley shows, neither of these assumptions is correct. On the community level, the 1970s and '80s saw vibrant new forms of political activity emerge. Tenants challenged landlords, farmers practiced civil disobedience to protect their land, and laid-off workers asserted a right to own their idled factories. Activists fought to defend the traditional family or to expand the rights of women, while entire towns organized to protest the toxic sludge in their basements. In all these arenas, Americans were propelled by their own experiences into the public sphere. Disregarding conventional ideas of "left" and "right," they turned to political action when they perceived an immediate threat to the safety and security of their families, homes, or dreams. Front Porch Politics is a people's history told through on-the-ground experiences. Recalling crusades famous and forgotten, Foley shows how Americans followed their outrage into the streets. Their distinctive style of visceral, local, and highly personal activism remains a vital resource for the renewal of American democracy"--

Little Cliff's grandmother sends him off to get a pound of butter, but all the front porches he must pass are full today--of neighbors who want to help him with his errand. Full color. Copyright © Libri GmbH. All rights reserved.

In the twenty years since this book was first published, our nation's communities - from urban centers to rural and small communities dotting our landscape - have had their foundations rocked to the core. Yet, despite the economic, social, and cultural challenges they have experienced, communities all across our country are showing their resilience by reinventing themselves. This is especially true for many of rural and small communities whose persistence and self-determination show the same creativity, the same grit, the same shared values that brought them into existence. One of the ways these communities are doing this is by engaging in community making through the arts. The arts invite us to tell our story and listen to the story of others. As we work together and celebrate our community creativity, the arts bring people of all ages, genders, races, religions, and economic backgrounds together for the common good of reconnecting with each other and celebrating who we are as individuals and communities. Community arts provide a new gathering place, a cultural and spiritual touchstone that is a source of community revitalization and neighborhood revival. I believe our rural and small communities are creating the map our nation is searching for that will help us navigate the challenges awaiting all of us as we work together rebuilding the front porch of America.

"Many of Alabama's finest stories used to begin with a reference to 'the night the stars fell,' and even now there is an inclination among some residents to divide local history into two segments: before the stars fell and after the stars fell. That would make November 13, 1833, the dividing line. "Thousands of Alabamians, thinking the end of the world was at hand when they saw the heavenly spectacle, fell to their knees to plead for mercy and forgiveness. Others promised eternal renunciation of sin (card playing, dancing, whiskey drinking, cursing, and associated vices) if they were spared whatever catastrophes were in the offing. Still others jumped upon horses and tried to outrace the fearful menace they believed was pursuing them.