Although until now virtually unacknowledged in the field of women’ education, Anne Jemima Clough was active throughout her long life in the field. Among other positions, she held the position of principal of Newnham College, Cambridge, for more than a decade, from 1880 until her death in 1892. But in spite of her prominent position, her achievements were overshadowed by her more visible and vocal contemporaries in higher education, such as Emily Davies and Josephine Butler. Nevertheless, she was always a loyal and tenacious follower and an uncomplaining worker. In a subdued way she lived and laboured fervently for the furtherance of women’s education. Quietly, and with remarkably little encouragement or guidance, she pursued and finally realized her dream, a dream that would at last allow her to help make education accessible to all women. In this volume I have compiled, edited, and annotated most of Anne Jemima Clough’s unpublished papers. In addition to transcribing her diaries, or notebooks, I have incorporated chronologically into the text some examples of the voluminous amount of correspondence she wrote and received during a long life filled with activity The Anne Jemima Clough.papers will not only provide raw material for scholars studying the women’s movement during the nineteenth century, but they will also be a useful and engaging read for all students and scholars of the women’s movement, education, Victorian feminism and gender studies.

Whereas most migration research still focuses on South to North migration, this book shines a light on mobilities within the Global South. Using migration to and within Chile as a case study, the book looks at the experiences of women, who make up a large proportion of migrants within Latin America. Mapping the experiences, aspirations and struggles of women moving to and in Chile, the book exposes the unexpected issues encountered by migrant women in their new destination country, particularly the discrimination that leaves them feeling invisible, unsettled, and, immobile. Within the region there is a long history of feminized migration and domestic labour circuits that spurs migrants’ residential movements but slows their social progress. Yet despite these challenges, the migrant women expressed their agency through the support networks they created among their compatriots and their transnational families. Overall, the book demonstrates the growing migrant populations that exist within the Global South and the impact of domestic and care labour markets in driving gendered migration in particular. This book will be of interest to researchers and advanced students in the fields of mobilities and migration, cultural geography, international development, and gender studies, especially those with an interest in Latin America.

Women filing gender-based asylum claims long faced skepticism and outright rejection within the United States immigration system. Despite erratic progress, the United States still fails to recognize gender as an established category for experiencing persecution. Gender exists in a sort of limbo segregated from other aspects of identity and experience. Sara L. McKinnon exposes racialized rhetorics of violence in politics and charts the development of gender as a category in American asylum law. Starting with the late 1980s, when gender-based requests first emerged in case law, McKinnon analyzes gender- and sexuality-related cases against the backdrop of national and transnational politics. Her focus falls on cases as diverse as Guatemalan and Salvadoran women sexually abused during the Dirty Wars and transgender asylum seekers from around the world fleeing brutally violent situations. She reviews the claims, evidence, testimony, and message strategies that unfolded in these legal arguments and decisions, and illuminates how legal decisions turned gender into a political construct vulnerable to American national and global interests. She also explores myriad related aspects of the process, including how subjects are racialized and the effects of that racialization, and the consequences of policies that position gender as a signifier for women via normative assumptions about sex and heterosexuality. Wide-ranging and rich with human detail, Gendered Asylum uses feminist, immigration, and legal studies to engage one of the hotly debated issues of our time.

"This study takes place over a decade, between 1990 and 2001, when in Italy international migration became a major theme in national politics and a topic of heated discussion all over the country. Along with Turinese Italians, the primary subjects of this study are migrants from various parts of Africa - especially Nigeria, Senegal, Somalia, Morocco, Cameroon, Ethiopia, Kenya, the Ivory Coast, and other parts of the continent - as well as Latin America and the Philippines. These migrants arrive from the specific historical context of decolonization, born into a political climate of newly independent states that recently underwent a search for 'authentic' national identity." --introd.

Forced Migration in the Feminist Imagination explores how feminist acts of imaginative expression, community-building, scholarship, and activism create new possibilities for women experiencing forced migration in the twenty-first century. Drawing on literature, film, and art from a range of transnational contexts including Europe, the Middle East, Central America, Australia, and the Caribbean, this volume reveals the hitherto unrecognised networks of feminist alliance being formulated across borders, while reflecting carefully on the complex politics of cross-cultural feminist solidarity. The book presents a variety of cultural case-studies that each reveal a different context in which the transcultural feminist imagination can be seen to operate – from the ‘maternal feminism’ of literary journalism confronting the European ‘refugee crisis’ to Iran’s female film directors building creative collaborations with displaced Afghan women; and from artists employing sonic creativities in order to listen to women in U.K. and Australian detention, to LGBTQ+ poets and video artists articulating new forms of queer feminist community against the backdrop of the hostile environment. This is an essential read for scholars in Women’s and Gender Studies, Feminist and Postcolonial Literary and Cultural Studies, and Comparative Literary Studies, as well as for those operating in the fields of Gender and Development Studies and Forced Migration Studies.

Provocative and intellectually challenging, Gender and Migration critically analyses how gender has been taken up in studies of migration and its theories, practices and effects. Each essay uses feminist frameworks to highlight how more traditional tropes of gender eschew the complexities of gender and migration. In tackling this problem, this collection offers students and researchers of migration a more nuanced understanding of the topic.

Feminism and Migration: Cross-Cultural Engagements is a rich, original, and diverse collection on the intersections of feminism and migration in western and non-western contexts. This book explores the question: does migration empower women? Through wide-ranging topics on theorizing feminism in migration, contesting identities and agency, resistance and social justice, and religion for change, well-known and emerging scholars provide in-depth analysis of how social, cultural, political, and economic forces shape new modalities and perspectives among women upon migration. It highlights the centrality of the various meanings and interpretations of feminism(s) in the lives of immigrant and migrant women in Australia, Belgium, Brazil, Eastern Europe, France, Greece, Japan, Italy, Mexico, Morocco, Papua New Guinea, Spain, and the United States. The well-researched chapters explore the ways in which feminism and migration across cultures relate to women’s experiences in host societies --- as women, wives, mothers, exiles, nuns, and workers---and the avenues of interactions for change. Cross-cultural engagements point to the convergence and even disjunctures between (im)migrant and non-immigrant women that remain unrecognized in contemporary mainstream discourses on migration and feminism.