Farewell to Reason offers a vigorous challenge to the scientific rationalism that underlies Western ideals of "progress" and "development," whose damaging social and ecological consequences are now widely recognized. For all their variety in theme and occasion, the essays in this book share a consistent philosophical purpose. Whether discussing Greek art and thought, vindicating the church's battle with Galileo, exploring the development of quantum physics or exposing the dogmatism of Karl Popper, Feyerabend defends a relativist and historicist notion of the sciences. The appeal to reason, he insists, is empty, and must be replaced by a notion of science that subordinates it to the needs of citizens and communities. Provocative, polemical and rigorously argued, Farewell to Reason will infuriate Feyerabend's critics and delight his many admirers.

For more than twenty years, Charles Templeton was a major figure in the church in Canada and the United States. During the 1950s, he and Billy Graham were the two most successful exponents of mass evangelism in North America. Templeton spoke nightly to stadium crowds of up to thirty thousand people. However, increasing doubts about the validity of the Old Testament and the teachings of the Christian church finally brought about a crisis in his faith and in 1957 he resigned from the ministry. In Farewell to God, Templeton speaks out about his reasons for the abandonment of his faith. In straightforward language, Templeton deals with such subjects as the Creation fable, racial prejudice in the Bible, the identity of Jesus of Nazareth, Jesus’ alienation from his family, the second-class status of women in the church, the mystery of evil, the illusion that prayer works, why there is suffering and death, and the loss of faith in God. He concludes with a positive personal statement: “I Believe.”

Recent decades have witnessed the extraordinary growth of radical relativism, a doctrine which now dominates the entire culture, from popular music to journalism and from religion to school curricula. According to the radical relativist creed, any proposition can be true or false in relation to a chosen framework, the evaluation of fundamental theories or 'paradigms' is beyond argument, there are no universal standards of rationality, and, methodologically, 'Anything goes!'. As James Harris explains in Against Relativism, the new relativism undoes the work of the Enlightenment and inevitably leads to the conclusion that Galileo was wrong to insist that the Earth indeed moves. Succor for relativism has come from many philosophical schools, both Analytic and 'Continental'. Among the sources of the new relativism are the collapse of Logical Positivism and the shift within anthropology from a linear evolutionary model to numerous models for understanding human culture. In this detailed critique, Professor Harris has selected the strongest and most plausible arguments for relativism within contemporary academic philosophy. He turns the techniques of relativism against relativism itself, showing that it is ultimately self-refuting or otherwise ineffectual. He demonstrates that Quine's rejection of the analytic-synthetic distinction appeals to the very analytic truths Quine tries to dispel; that Kuhn's celebrated account of paradigms must be either self-refuting or unintelligible; that Rorty cannot avoid presuppposing the epistemological principles he attacks; and that (although feminist criticisms of science exert a welcome corrective) attempts to develop a distinctively 'feminist science'are misconceived and unhelpful to feminism. In all these discussions, the author explains the arguments he is criticizing, for the benefit of the non-specialist reader, so that this work can serve as a partisan but fair introduction to some of the most important of present-day philosophy.

ÒSchrag has addressed the important problems put forth by thinkers ranging from Habermas to Lyotard and Deleuze and has confronted them openly and honestly. . . . This work will be useful to all who wonder what to do about the largely negative results of postmodern thought.Ó ÑJoseph C. Flay The Resources of Rationality addresses the postmodernist assault on the claim of reason and develops a refigured notion of rationality to meet the charges and challenges of postmodern thought. Calvin O. Schrag responds to the postmodernist indictment of the claims of reason by working out a fresh approach, which he calls Òthe transversal rationality of praxis.Ó With the concept of transversality as a binding theme, Schrag identifies and delineates the function of three powerful resources of reasonÑcritique, articulation, and disclosure. Cutting across multiple and changing discursive and social practices, transversal thinking, as delineated by Schrag, charts a new course between the classical and modern overdetermination of rationality and the dissolution of the rational subject in postmodern philosophy.