When your faith begins to feel too small, too confining, you could choose to leave it. But what if the faith we inhabit is roomier than we'd thought? What if our collapsing faith is just a closet in a much larger dwelling? Disillusioned by narrow theologies, church dysfunction, and constricted readings of Scripture, people are leaving Christianity in droves. But Jesus describes the reign of God as a house with many rooms, writes author Debie Thomas, one of the most auspicious voices in religious writing today. In this work of sprawling spiritual and literary imagination, Thomas claims that wherever God dwells, there is expansiveness and belonging. Thomas knows what a cramped faith feels like, what it's like to wrestle your way out of fundamentalism and toward a more capacious faith. From the diasporic church in which she grew up, which traces its lineage to the doubting disciple in India in the first century, to the disorientations of a deconstructing faith, to an ample yet orthodox Christianity that makes room for all her identities, Thomas takes readers on a deeply personal and profoundly theological odyssey. In A Faith of Many Rooms, she talks back to jaundiced versions of faith and finds evidence that the gospel insists on its own roominess. The kind of God who decided to experience the world as a guest likely feels constrained by our pinched theologies too. What sorts of ruptures and revisions would it take to find a more spacious faith--and then to inhabit it with authenticity and joy? Readers of Christian Wiman, Cole Arthur Riley, and Barbara Brown Taylor will find in these pages an ardent, lyrical take on a faith transfigured.

From the perspective of traditional Judaism, how can we understand the varieties of twentieth-century Jewish practice? How should believing Jews relate to people of other faiths? Hartman argues for a covenantal appreciation of the rebirth of the State of Israel which allows all people of different faith commitments to feel at home and respected within the social and political realities of Israel." "Anyone concerned with and committed to the future of Judaism will benefit from this penetrating yet accessible analysis of traditional Judaic thought and practice.

A young software tycoon inherits a coastal Oregon home that is really a physical manifestation of his soul being used by God to heal the man's greatest wounds.

North American congregations face a deepening crisis of consumer-oriented "selfie missions" and practices based on colonial-era assumptions. Seeking to free congregational mission from harmful cultural forces, this book helps churches better partner with God's work in the world, offering the latest research and practical, step-by-step tools for churches.

As inequality skyrockets, economists and politicians alike demand a new economic paradigm to promote the common good. In Cathonomics, Anthony M. Annett draws on economics, Catholic social thought, philosophy, climate science, and psychology to show how readers of all faiths and backgrounds can work together to create a more just economy.

“This work is not addressed only to scholars of Judaism or theologians, but also, and primarily, to all Jews and non-Jews who would like to share the thoughts and struggles of a person who loves Torah and Halakhah, who is committed to helping make room for and celebrate the religious and cultural diversity present in the modern world, and who believes that a commitment to Israel and to Jewish particularity must be organically connected to the rabbinic teaching, ‘Beloved are all human beings created in the image of God.’” —from the Introduction With clarity, passion, and outstanding scholarship, David Hartman addresses the spiritual and theological questions that face all Jews and all people today. From the perspective of traditional Judaism, he helps us understand the varieties of twentieth-century Jewish practice and shows that commitment to both Jewish tradition and to pluralism can create bridges of understanding between people of different religious convictions.

Contemporary theology, argues Miller, is silent on what is unquestionably one of the most important cultural issues it faces: consumerism or "consumer culture." While there is no shortage of expressions of concern about the corrosive effects of consumerism from the standpoint of economic justice or environmental ethics, there is a surprising paucity of theoretically sophisticated works on the topic, for consumerism, argues Miller, is not just about behavioral "excesses"; rather, it is a pervasive worldview that affects our construction as persons-what motivates us, how we relate to others, to culture, and to religion. Consuming Religion surveys almost a century of scholarly literature on consumerism and the commodification of culture and charts the ways in which religious belief and practice have been transformed by the dominant consumer culture of the West. It demonstrates the significance of this seismic cultural shift for theological method, doctrine, belief, community, and theological anthropology. Like more popular texts, the book takes a critical stand against the deleterious effects of consumerism. However, its analytical complexity provides the basis for developing more sophisticated tactics for addressing these problems.