In 1953 young surgeon Robert H. Ruby began work as the chief medical officer at the hospital on the Pine Ridge Indian Reservation in South Dakota. He began writing almost daily to his sister, describing the Oglala Lakota people he served, his Bureau of Indian Affairs colleagues, and day-to-day life on the reservation. Ruby and his wife were active in the social life of the non-white community, which allowed Ruby, also a self-trained ethnographer, to write in detail about the Oglala Lakota people and their culture, covering topics such as religion, art, traditions, and values. His frank and personal depiction of conditions he encountered on the reservation examines poverty, alcoholism, the educational system, and employment conditions and opportunities. Ruby also wrote critically of the Bureau of Indian Affairs, describing the bureaucracy that made it difficult for him to do his job and kept his hospital permanently understaffed and undersupplied. These engaging letters provide a compelling memoir of life at Pine Ridge in the mid-1950s.

Bureau of Indian Affairs (BIA) physician Robert H. Ruby arrived on the Pine Ridge Reservation in South Dakota to oversee the health needs of the Oglala Sioux tribe during a period of significant transformation and change in federal Indian policies. As Ruby came to know the individuals living on the Pine Ridge Reservation, and as he grew more acquainted with the stories, traditions, and cultural systems of the Sioux, he was compelled to collect his observations and opinions on this tribe, considered at the time one of the most resistant to white culture and BIA “civilizing” efforts. Originally published in 1955, Ruby’s book The Oglala Sioux presents a vibrant picture of the ways in which the lives of these American Indians were altered under the influence of the U.S. government, and it details the deep and in many ways heroic struggle of the Sioux to recover and maintain their culture and sovereignty. Through Ruby’s work as a doctor on the reservation and through this compelling and informative narrative, he advocated understanding, compassion, and, in keeping with the tenor of the times in which he both lived and labored, change.

Sam Blair was a doctor in the West. He was captured by Oglala Sioux and taken prisoner to administer to those of the tribe whom the medicine man's power had failed to reach. What did he do now?

For the residents of the Pine Ridge reservation in South Dakota, mainstream medical care is often supplemented or replaced by a host of traditional practices: theøSun Dance, the yuwipi sing, the heyok?a ceremony, herbalism, the Sioux Religion, the peyotism of the Native American Church, and other medicines, or sources of healing. Thomas H. Lewis, a psychiatrist and medical anthropologist, describes those practices as he encountered them in the late 1960s and early 1970s. During many months he studied with leading practitioners. He describes the healers?their techniques, personal histories and qualities, the problems addressed and results obtained?and examines past as well as present practices. The result is an engrossing account that may profoundly affect the way readers view the dynamics of therapy for mind and body.

The great Native American warriors and their resistance to the U.S. government in the war against the Plains Indians is a well-known chapter in the story of the American West. In the aftermath of the great resistance, as the Indian nations recovered from war, many figures loomed heroic, yet their stories are mostly unknown. This long-overdue biography of Dewey Beard (ca. 1862–1955), a Lakota who witnessed the Battle of Little Bighorn and survived the Wounded Knee Massacre, chronicles a remarkable life that can be traced through major historical events from the late nineteenth into the mid-twentieth century. Beard was not only a witness to two major battles against the Lakota; he also traveled with William “Buffalo Bill” Cody’s Wild West show, worked as a Hollywood Indian, and witnessed the grand transformation of the Black Hills into a tourism mecca. Beard spent most of his later life fighting to reclaim his homeland and acting as “old Dewey Beard,” a living relic of the “old West” for the tourists. With a keen eye for detail and a true storyteller’s talent, Philip Burnham presents the man behind the legend of Dewey Beard and shows how the life of the last survivor of Little Bighorn provides a glimpse into the survival of Indigenous America.

A history of U.S. public health emergencies and how we can turn the tide. Despite enormous advances in medical science and public health education over the last century, access to health care remains a dominant issue in American life. U.S. health care is often hailed as the best in the world, yet the public health emergencies of today often echo the public health emergencies of yesterday: consider the Great Influenza Pandemic of 1918–19 and COVID-19, the displacement of the Dust Bowl and the havoc of Hurricane Maria, the Reagan administration’s antipathy toward the AIDS epidemic and the lack of accountability during the water crisis in Flint, Michigan. Spanning the period from the presidency of Woodrow Wilson to that of Donald Trump, American Health Crisis illuminates how—despite the elevation of health care as a human right throughout the world—vulnerable communities in the United States continue to be victimized by structural inequalities across disparate geographies, income levels, and ethnic groups. Martin Halliwell views contemporary public health crises through the lens of historical and cultural revisionings, suturing individual events together into a narrative of calamity that has brought us to our current crisis in health politics. American Health Crisis considers the future of public health in the United States and, presenting a reinvigorated concept of health citizenship, argues that now is the moment to act for lasting change.