"In 1792, when she was 42, Joanna Southcott began writing down her prophecies, sealing them against the day they were to occur. In 1801 her publications began to appear, written in a combination of prose - sometimes plain, sometimes incantatory - and primitive verse. This pamphlet of 1802 is a sample of the flood of writings which she poured forth until her death in 1814. Joanna is visited by Satan, or Apollyon, or a Friend of Satan, and disputes with him; she triumphs; she recounts her dreams of a flying horseman, a balloon, fires in the sky. A farmer's daughter and one-time servant, she is a descendant of Bunyan in the period of Blake. Unlike Blake she reaches a wide audience, speaking most directly to the poor and to women. Visionary, deluded, or mad, she was the object of veneration and focus of a large and devoted cult."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

In 1807 Robert Southey published a pseudonymous account of a journey made through England by a fictitious Spanish tourist, ‘Don Manuel Alvarez Espriella’. Letters from England (1807) relates Espriella’s travels. On his journey Espriella comments on every aspect of British society, from fashions and manners, to political and religious beliefs.

A new edition of Barbara Taylor's classic book, with a new introduction. In the early nineteenth century, radicals all over Europe and America began to conceive of a 'New Moral World', and struggled to create their own utopias, with collective family life, communal property, free love and birth control. In Britain, the visionary ideals of the Utopian Socialist, Robert Owen, attracted thousands of followers, who for more than a quarter of a century attempted to put theory into practice in their own local societies, at rousing public meetings, in trade unions and in their new Communities of Mutual Association. Barbara Taylor's brilliant study of this visionary challenge recovers the crucial connections between socialist aims and feminist aspirations. In doing so, it opens the way to an important re-interpretation of the socialist tradition as a whole, and contributes to the reforging of some of those early links between feminism and socialism.

First published in 1979, The Second Coming is an experiment in the writing of popular history – a contribution to the history of the people who have no history and an exploration of some of the ideas, beliefs and ways of thinking of ordinary men and women in the late eighteenth and first half of the nineteenth centuries. Millenarianism is a conceptual tool with which to explore some aspects of popular thought and culture. It is also seen as an ideology of social change and as a continuing tradition, traced from the end of the seventeenth century to the 1790s, and is shown to be embedded in folk culture. Abundant in rich and lively descriptions of such colourful characters as Richard Brothers, Joanna Southcott, John Wroe, Zion Ward and Sir William Courtenay, as well as studies of the Shakers, early Mormons and Millerites, the result is a window into the world of ordinary people in the Age of Romanticism.

The Trial of Woman examines the impact of the nineteenth-century 'Occult Revival' on the Victorian Women's Movement, both in the lives of individual women and in the literature surrounding 'the Woman Question'. The book explores the Victorian Myth of Occult Womanhood and argues that the notion of female occult power was deeply influenced by the advent of Mesmerism, Spiritualism and Theosophy. This myth was itself a determining factor in women's struggle for legal and political rights.