This new dictionary provides over 350 accessible definitions of the terms that the growing number of students of Sikhism will encounter. It covers beliefs, practices, festivals, sacred sites, and principal languages, as well as the social and religious processes through which Sikhism has evolved. A major focus is the teachings of the founder of Sikhism, Guru Nanak, and doctrinal developments under subsequent Gurus. Incorporating the 500-year history of Sikhism, from its birth in northern India to its more recent spread around the world, it covers the interplay between the Sikh tradition and other religious traditions including Hindu and Sufi. It is an invaluable first reference for students and teachers of Sikhism, religious studies, South Asian studies, and philosophy, as well as the related disciplines of history, sociology, and anthropology as well as for all practicing Sikhs and anyone with an interest in Sikh religion and culture.

Sikhism traces its beginnings to Guru Nanak, who was born in 1469 and died in 1538 or 1539. With the life of Guru Nanak the account of the Sikh faith begins, all Sikhs acknowledging him as their founder. Sikhism has long been a little-understood religion and until recently they resided almost exclusively in northwest India. Today the total number of Sikhs is approximately twenty million worldwide. About a million live outside India, constituting a significant minority in the United Kingdom, Canada, and the United States. Many of them are highly visible, particularly the men, who wear beards and turbans, and they naturally attract attention in their new countries of domicile. This third edition of Historical Dictionary of Sikhism covers its history through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on key persons, organizations, the principles, precepts and practices of the religion as well as the history, culture and social arrangements. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sikhism.

This handbook innovatively combines the ways in which scholars diverse fields (including philosophy, psychology, literary studies, history, sociology, anthropology, political science, and economics) have integrated the study of Sikhism within critical and postcolonial perspectives on the nature of religion.

The first to appear in Curzon's well respected 'Popular Dictionary' series.

This basic guide and resource book targets four fields--religious studies, history, world literature, and ethnic or migration studies--in which Sikhism is now receiving greater attention. The authors explain the problems of studying and interpreting Sikhism, and opportunities for integrating Sikh studies into a broader curriculum in each field. They also provide a sense of the Sikh community's own approach to education, and evaluate materials and approaches at the North American university level. Included are a sample syllabus with an explanatory essay, a bibliographical guide, a glossary, and a general bibliography. Gurinder Singh Mann's review of his course on Sikhism is an effective mini-guide to the field as a whole.

The Sikhs, a colorful and controversial people about whom little is generally known, have been the subject of much hypothetical speculation. Their non-conformist behavior, except to their own traditions, and their fierce independence, even to demanding autonomy, have recently attracted world-wide attention. Hew McLeod, internationally known scholar of Sikh studies, provides a just and accurate description in his introduction to this religious community from northern India now numbering about sixteen million people, exploring their history, doctrine, and literature. The Sikhs begins by giving an overview of the people's history, then covers the origins of the Sikh tradition, dwelling on controversies surrounding the life and doctrine of the first Master, Guru Nanak (1469-1539). The book surveys the subsequent life of the community with emphasis on the founding of the Khalsa, the order that gives to Sikhs the insignia by which they are best known. The remaining sections concern Sikh doctrine, the problem of who should be regarded as a Sikh, and a survey of Sikh literature. Finally, the book considers the present life of the community--its dispersion around the world to Asia, Australasia, North America, Africa, and Europe, and its involvement in the current trials of the Punjab. Sikh culture is believed to have been settled and unchanging from the time of the Gurus onwards.The Sikhs, a major new work by a leading authority, reveals that this is a very misleading view. McLeod treats a variety of questions sympathetically and in so doing he establishes a new understanding for students of religion and for all those interested in current events in India.