For decades scholars have reached no consensus on the writing order of Luke's gospel. The author, through a thorough study of the word "orderly" in Luke 1:3; a comparison of Luke's writing methodologies with those of the Greco-Roman historians; and a detailed investigation of the differences in the narrative accounts among the Synoptic Gospels, concludes that Luke writes in chronological order. The author also explains how Luke has employed writing methodologies commonly used by Greco-Roman historians to write the prefaces in Luke-Acts and divide the Gospel into sections, and the implications of these writing methodologies on Luke's writing order. He explicates the possible reasons behind the differences in the writing style between the "travel" section (9:52b to 19:44) and the rest of the Gospel, proposes the central theme of Luke-Acts, and assesses the possible implications for accepting Luke's chronological writing order on biblical studies.

For decades scholars have reached no consensus on the writing order of Luke’s gospel. The author, through a thorough study of the word “orderly” in Luke 1:3; a comparison of Luke’s writing methodologies with those of the Greco-Roman historians; and a detailed investigation of the differences in the narrative accounts among the Synoptic Gospels, concludes that Luke writes in chronological order. The author also explains how Luke has employed writing methodologies commonly used by Greco-Roman historians to write the prefaces in Luke-Acts and divide the Gospel into sections, and the implications of these writing methodologies on Luke’s writing order. He explicates the possible reasons behind the differences in the writing style between the “travel” section (9:52b to 19:44) and the rest of the Gospel, proposes the central theme of Luke-Acts, and assesses the possible implications for accepting Luke’s chronological writing order on biblical studies.

This study critically examines the current state of Synoptic Gospel studies, particularly many scholars' reliance on the Literary Dependence Hypothesis, and endeavors to advance a more balanced approach. The author attempts to deduce the Synoptic Gospels' construction process by meticulously examining the Eucharist and its co-text within these Gospels, by employing a model of Mode Register Analysis based on Systemic Functional Linguistics. This study uncovers the probability that each designated text in the Synoptic Gospels was constructed based on oral Gospel tradition(s) under the influence of each constructor’s identity.

This volume offers fifteen studies on the Gospel of Luke by Nico Riemersma, who specialized in this gospel. It contains both articles in which special pericopes from the Gospel of Luke are central (Mary’s visit to Elizabeth in Luke 1,39-56; the twelve-year-old Jesus in de temple, in Luke 2,40-52; the baptism of Jesus in 3,21-23 and his testing in 4,1-13; the Fernheilung of a centurion’s slave in 7,1-10 and the raising of a young man at Naïn in 7,11-17) and studies on details (καθεξῆς in Luke 1,3; ἐν τοῖς τοῦ πατρός μου in Luke 2,49; ἐγέρθητι in 7,14 and ὁ ἐρχόμενος in 7,19.20). In addition, there are thematic studies (the parallelism between John and Jesus, Elijah in relationship with John and Jesus; the travelling motif in Luke-Acts) and articles with an eye for the structure (of the overture, 1,5-2,52 and of the whole book, 1,1-24,53). Through ‘close reading’, the book reveals Luke’s high-quality literary form and rich theological content. This meticulous way of reading allows for a deeper understanding of the text, giving this gospel extra shine. This method is extremely helpful in solving text problems that the reader(s) will face.

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave

Attacks on the historical reliability of the Gospels—especially their portrayal of Jesus Christ—are nothing new. But are these attacks legitimate? Is there reason to doubt the accuracy of the Gospels? By examining and refuting some of the most common criticisms of the Gospels, author Mark D. Roberts explains why we can indeed trust the Gospels, nearly two millennia after they were written. Lay readers and scholars alike will benefit from this accessible book, and will walk away confident in the reliability of the Gospels.