In this commentary Gordon Fee aims first and foremost to offer a fresh exposition of the text of 1 and 2 Thessalonians. He shows the reader what is in the biblical text, what the text meant in the first century, and what it means now. Fee reveals the logic of each argument or narrative before moving on to the details of each verse, and he concludes each section with a theological-practical reflection on the meaning of the text for today. Among other things, Fee explores the occasion for Paul s writing of each epistle, restoring 2 Thessalonians to its rightful place as a full companion to the first letter, not merely a tagalong to 1 Thessalonians. / A labor of love on Fee s part, this commentary will serve to help rescue 1 and 2 Thessalonians from their Cinderella status among Paul's letters. Fee s primary target is the proverbial busy pastor who wants help in understanding the biblical text as he or she prepares to preach or teach. However, as with all his commentaries, he also provides solid exposition for students in the process of learning how to preach or teach and enough technical material (mostly in the footnotes) so that even the scholar can benefit.

The letters of Paul to the newly founded Christian community at Thessalonica hold a special place within the Christian tradition as possibly the earliest extant Christian writings. They are also of special interest not only for their theological value but for their sociological context. Among the communities established by Paul, the church at Thessalonica appears to have been the only one to have suffered serious external oppression. These two important epistles, then, speak uniquely to contemporary Christians living in a society often ideologically, if not politically, opposed to Christian faith.In this innovative commentary Charles A. Wanamaker incorporates what may be called a social science approach to the study of 1 and 2 Thessalonians, taking into full account the social context that gave rise to Paul's correspondence. While Wanamaker in no way ignores traditional historical-critical, linguistic, literary, and theological approaches to writing a commentary -- in fact, at several points he makes a significant contribution to the questions raised by traditional exegesis -- at the same time he goes beyond previous commentaries on the Thessalonian correspondence by taking seriously the social dimensions both of Christianity at Thessalonica and of the texts of 1 and 2 Thessalonians themselves. In blending traditional exegetical methods with this newer approach, Wanamaker seeks to understand Pauline Christianity at Thessalonica as a socio-religious movement in the first-century Greco-Roman world and attempts to grasp the social character and functions of Paul's letters within this context.A significant and original addition to the literature on 1 and 2 Thessalonians, this commentary will be valuable to scholars, pastors, and students alike.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Make Bible study a part of your daily life with the thorough yet easy-to-read commentary that turns complicated theology into practical understanding. The second edition of Believer's Bible Commentary is a one-volume guide that helps the average reader develop basic knowledge of the Bible. This commentary, written by the late William MacDonald, explores the deeper meanings of every biblical book and tackles controversial issues from a theologically conservative standpoint while also presenting alternative views. Serving as a friendly introduction to Bible study, Believer's Bible Commentary gives clarity and context to scripture in easy-to-understand language. Features: Introductions, notes, and bibliographies for each book of the Bible A balanced approach to linguistic studies and useful application Comments on the text are augmented by practical applications of spiritual truths and by a study of typology, where appropriate Colorful maps of the Holy Land and other useful study helps Can be used with any Bible translation but is best used with the New King James version