"I am not a particularly Jewish thinker," said Emmanuel Levinas, "I am just a thinker." This book argues against the idea, affirmed by Levinas himself, that Totality and Infinity and Otherwise Than Being separate philosophy from Judaism. By reading Levinas's philosophical works through the prism of Judaic texts and ideas, Michael Fagenblat argues that what Levinas called "ethics" is as much a hermeneutical product wrought from the Judaic heritage as a series of phenomenological observations. Decoding the Levinas's philosophy of Judaism within a Heideggerian and Pauline framework, Fagenblat uses biblical, rabbinic, and Maimonidean texts to provide sustained interpretations of the philosopher's work. Ultimately he calls for a reconsideration of the relation between tradition and philosophy, and of the meaning of faith after the death of epistemology.

From Genesis to Christ, the Bible testifies to God's love and concern for animals. The same self-centeredness that led to the violence and abuse that has marked human relations also caused the abuse and exploitation of animals. The Bible, argues the author, calls upon human beings to stop their violence and abuse of each other and all other creatures. It promises that when they do, the sorrow and the suffering that marks life on Earth will give way to the joy and peace that God ordained at the creation of the world. In these compelling essays, Rev. J. R. Hyland explores the Old and New Testament and reveals the prophetic voices that called for compassion over killing, and humane concern for all of God's creation.

Animal rights extremists argue that eating meat is murder and that pets are slaves. This compelling reappraisal of the human-animal bond, however, shows that domestication of animals is not an act of exploitation but a brilliantly successful evolutionary strategy that has benefited humans and animals alike.

The haunting gothic tale started in Archon continues-a mesmerizing work of the paranormal in which a young woman discovers that she is caught in a labyrinth of intrigue where angels, demons, and all the creatures between Heaven and Hell will stop at nothing to possess her. A year ago, Angela Mathers, a talented artist with a tortured soul, enrolled at the Westwood Academy and encountered the angels who haunted her dreams. Then she discovered the dark truth … she is the Archon, a being of supreme power who will determine the fate of the universe. But with such power comes great danger, and for every force seeking to aid Angela there is another burning to stop her. After a scheming demon kidnaps the Book of Raziel, Angela must find her way through a nightmarish game and enter the Door to Hell to rescue her only friend before it is too late. The perilous fate of both Heaven and Hell rests on her success.

This visionary book of hope for a world at peace is also an excellent reference for animal activists who wish to explore the interconnectedness of animal rights, ecology, world peace and social justice. Peace to All Beings shows how animal rights and liberation are an essential part of any movement that is working to make the world a better place. It is a valuable aid for anyone seeking to live in harmony with the values of compassion, nonviolence and reverence for all life.

What is the purpose of animals? Didn't God give humans dominion over other creatures? Didn't Jesus eat lamb? These are the kinds of questions that Christians who advocate compassion toward other animals regularly face. Yet Christians who have a faith-based commitment to care for other animals through what they eat, what they wear, and how they live with other creatures are often unsure how to address these biblically and theologically based challenges. In A Faith Embracing All Creatures, authors from various denominational, national, ethnic, and cultural backgrounds wrestle with the text, theology, and tradition to explain the roots of their desire to live peaceably with their nonhuman kin. Together, they show that there are no easy answers on "what the Bible says about animals." Instead, there are nuances and complexities, which even those asking these questions may be unaware of. Editors Andy Alexis-Baker and Tripp York have gathered a collection of essays that wrestle with these nuances and tensions in Scripture around nonhuman animals. In so doing, they expand the discussion of nonviolence, peacemaking, and reconciliation to include the oft-forgotten other members of God's good creation.

Negative theology is the attempt to describe God by speaking in terms of what God is not. Historical affinities between Jewish modernity and negative theology indicate new directions for thematizing the modern Jewish experience. Questions such as, What are the limits of Jewish modernity in terms of negativity? Has this creative tradition exhausted itself? and How might Jewish thought go forward? anchor these original essays. Taken together they explore the roots and legacies of negative theology in Jewish thought, examine the viability and limits of theorizing the modern Jewish experience as negative theology, and offer a fresh perspective from which to approach Jewish intellectual history.