This book explores the archaeology of the 1947 Partition, the largest mass migration in human history, and the resulting resettlement of half a million refugees in Delhi, India’s capital city. Interweaving material analysis with oral history collection and archival sources, this book considers how Delhi’s Partition refugees have interacted with the city's built landscapes through time. It demonstrates how government-built refugee colonies, influenced by both socialist and capitalist design philosophies, provided an effective and adaptable setting for resettlement. In contrast, it illustrates how Delhi’s pre-Partition landscapes—including ‘evacuee properties’ vacated by out-migrating Muslims and sections of the planned, colonial capital—have proven more problematic venues for rehousing. In these contexts, refugee families navigated life within homes shaped by past occupants and colonial-era wealth disparities. The book highlights that despite such difficulties and the unprecedented scale of Partition’s impact on Delhi, refugees have obtained an impressive degree of material success and social acceptance in the city. This example challenges assumptions about the aid-dependency of refugee communities, the potential effectiveness of public housing, and the mutability of national belonging. This interdisciplinary case study will be of interest to scholars in varied fields of study, including archaeology, architectural history, cultural anthropology, human geography, and South Asian studies.

The second edition of An Archaeology of the Contemporary Era explores the period between the late nineteenth and twenty-first centuries and reflects on the archaeological theory and practice of the recent past. This book argues that the materiality of our times, and particularly its ruins and rubbish, reveals something profound and disturbing about modern societies. It examines the political, ethical, aesthetic, and epistemological foundations of contemporary archaeology and characterizes the excess of the contemporary period through its material traces. This book remains the first attempt at describing the contemporary era from an archaeological point of view. Global in scope, the book brings together case studies from every continent and considers sources from peripheral and rarely considered traditions, meanwhile engaging in interdisciplinary dialogue with philosophy, anthropology, history, and geography. This new edition includes the latest developments in the field, both methodological and theoretical, and adds new and exciting case studies to engage students. It also covers some of the most pressing issues of the present, as they are being addressed by archaeologists, such as pandemics, the antiracist movement, the global rise of reactionary populism, the ecological crisis, and climate change. An Archaeology of the Contemporary Era is essential reading for students and practitioners of the contemporary past, historical archaeology, and archaeological theory. It will also be of interest to anybody concerned with globalization, modernity, and the Anthropocene.

This book explores the archaeology of the 1947 Partition, the largest mass migration in human history, and the resulting resettlement of half a million refugees in Delhi, India's capital city. Interweaving material analysis with oral history collection and archival sources, this book considers how Delhi's Partition refugees have interacted with the city's built landscapes through time. It demonstrates how government-built refugee colonies, influenced by both socialist and capitalist design philosophies, provided an effective and adaptable setting for resettlement. In contrast, it illustrates how Delhi's pre-Partition landscapes--including 'evacuee properties' vacated by out-migrating Muslims and sections of the planned, colonial capital--have proven more problematic venues for rehousing. In these contexts, refugee families navigated life within homes shaped by past occupants and colonial-era wealth disparities. The book highlights that despite such difficulties and the unprecedented scale of Partition's impact on Delhi, refugees have obtained an impressive degree of material success and social acceptance in the city. This example challenges assumptions about the aid-dependency of refugee communities, the potential effectiveness of public housing, and the mutability of national belonging. This interdisciplinary case study will be of interest to scholars in varied fields of study, including archaeology, architectural history, cultural anthropology, human geography, and South Asian studies.

After Discourse is an interdisciplinary response to the recent trend away from linguistic and textual approaches and towards things and their affects. The new millennium brought about serious changes to the intellectual landscape. Favoured approaches associated with the linguistic and the textual turn lost some of their currency, and were followed by a new curiosity and concern for things and their natures. Gathering contributions from archaeology, heritage studies, history, geography, literature and philosophy, After Discourse offers a range of reflections on what things are, how we become affected by them, and the ethical concerns they give rise to. Through a varied constellation of case studies, it explores ways of dealing with matters which fall outside, become othered from, or simply cannot be grasped through perspectives derived solely from language and discourse. After Discourse provides challenging new perspectives for scholars and students interested in other-than-textual encounters between people and the objects with which we share the world.

This collection of papers explores whether a meaningful distinction can be made in the archaeological record between migrations in general and conflict-induced migration in particular and whether the concept of conflict-induced migration is at all relevant to understand the major societal collapse of Bronze Age societies in the Eastern Mediterranean in the late 13th c. BCE. Helped by modern perspectives on actual and recent cases of conflict-induced migration and by textual evidence on ancient events, the different areas of the Mediterranean affected by the Late Bronze Age events are explored.

This book explores the sociopolitical contexts of heritage landscapes and the many issues that emerge when different interest groups attempt to gain control over them. Based on career-spanning case studies undertaken by the author, this book looks at sites with deep indigenous histories. Melissa Baird pays special attention to Uluru-Kata Tjuta National Park and the Burrup Peninsula along the Pilbara Coast in Australia, the Altai Mountains of northwestern Mongolia, and Prince William Sound in Alaska. For many communities, landscapes such as these have long been associated with cultural identity and memories of important and difficult events, as well as with political struggles related to nation-state boundaries, sovereignty, and knowledge claims. Drawing on the emerging field of critical heritage theory and the concept of "resource frontiers," Baird shows how these landscapes are sites of power and control and are increasingly used to promote development and extractive agendas. As a result, heritage landscapes face social and ecological crises such as environmental degradation, ecological disasters, and structural violence. She describes how heritage experts, industries, government representatives, and descendant groups negotiate the contours and boundaries of these contested sites and recommends ways such conversations can better incorporate a critical engagement with indigenous knowledge and agency. A volume in the series Cultural Heritage Studies, edited by Paul A. Shackel

"Trickster Academy is a full-length collection of poems that explore the experience of being Native in Academia-from land acknowledgment statements to the criteria for tenure and the histories of using Native American remains within Anthropology. Organized around the premise of the Trickster Academy, a university space run by and meant for training "tricksters," this collection moves between the personal dynamics of a two-spirit Indigenous woman in spaces where there are few others, and a "trickster's" critique of those same spaces. But these realities aren't specific only to those in academic positions-from leaving home, to being the only Indian in the room, to having to deal with the constant pressures to being a 'real Indian', they are shared experiences of Indians across many different regions, and all of us who live among tricksters"--