In this analytical work, the lexical relationships between Arabic, based on the Qur'ānic register, and Akkadian, Ugaritic, Aramaic, Syriac, Hebrew, Phoenician Epigraphic, South Arabian and Ge‘ez are established. Its aim is to assess the various degrees of cultural proximity between these Semitic languages.

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Cypriot Arabic, an unwritten language and mother tongue of several hundred bilingual (Arabic/Greek) Maronites from Kormakiti (N.W. Cyprus), evolved from a medieval Arabic colloquial brought to the island by Christian Arab migrants (probably from Asia Minor and Syria). It represents the outcome of a unique linguistic and cultural synthesis drawing on Arabic, Aramaic, and Greek; its Arabic component also shows a hybrid areal profile combining Greater Syrian traits with formal features typical of the contemporary S.E.Anatolian-Mesopotamian dialectal continuum. A number of rare Aramaic substratal elements in Cypriot Arabic suggest a relatively early separation of its parent dialect from mainstream Arabic. This lexicon surveys about 2000 Cypriot Arabic terms against the background of extensive comparative material from the Arabic dialects, Old Arabic, and colloquial and literary varieties of Aramaic. Many Cypriot Arabic terms are here cited with illustrative examples and ethnographic commentary where relevant. Cypriot Arabic is an endangered language; the present glossary is the most comprehensive lexical record of this scientifically intriguing variety of peripheral Arabic. It is primarily intended for orientalists and linguists specializing in comparative Semitics and Arabic dialectology.

The second volume of a world-renowned scholar’s long-awaited Qur’an commentary, now available in English Angelika Neuwirth’s six-volume commentary, published originally in Germany, offers a historical and philological analysis of the form, structure, and semantic message of each of the 114 Qur’anic suras. It brings together the fruits of the past hundred years of scholarship and provides access to the aesthetic, theological, linguistic, and semantic background required to appreciate the novelty, force, and historical position of the Qur’an. Contextualizing the Qur’anic message in the broader world of late antiquity, it bridges the gap between the inner-Islamic scholarly world and the academy. Skillfully translated by Samuel Wilder, this volume focuses on the early middle Meccan suras.

Slightly revised version of the author's thesis (doctoral)--University of Copenhagen.