A Comparative History of Catholic and Aš‘arī Theologies of Truth and Salvation offers a systematic study of the views of the two most dominant theological schools in Christianity and Islam, shifting the scholarly focus from individual theologians to theological schools.

In the Islamic tradition, fiqh (Islamic law) is generally regarded as the science of furū'al-dīn (matters complementary to the Islamic faith), as opposed to kalām (Islamic theology) which is known as the science of uṣūl al-dīn (matters primary to the Islamic faith). Over time, however, fiqh has significantly surpassed Kalām in terms of cognitive maturation and epistemic development. In The Higher Objectives of Islamic Theology, Mohammed Gamal Abdelnour argues that far too little attention has been paid to parallel developments in Islamic theology. Consequently, the theological project in the Islamic tradition has largely become limited to definitions and deliberations about the nature and qualities of the transcendent God, and has barely developed as a systematic discipline devoted to the higher objectives of Islamic theology, similar to those of Maqāṣid al-Sharī?a (higher objectives of Islamic law). Addressing this gap and drawing on the full-fledged genre of Maqāṣid al-Sharī?a, this study aims to develop a genre of Maqāṣid al-?Aqīda (higher objectives of Islamic theology) based on a scheme of core values (Truth, Justice, Beauty), instead of a scheme of .hudūd (penalties). Arguing that the tradition's current overemphasis on law (Justice) has relegated both theology (Truth) and Sufism (Beauty) to the periphery of the tradition, Abdelnour illustrates how this marginalisation of theology and Sufism leaves less room for an "ethical Islam" and instead prioritises "legal" and "political Islam." In shifting the focus from law to theology, the book thereby grapples with such questions as: why did Islamic theology fail to develop a systemic genre of Maqāṣid al-?Aqīda? How do we chart out a map to guide the process of founding such an area? In what ways can the emerging Maqāṣid al-?Aqīda benefit from the well-established Maqāṣid al-Sharī?a? What are the ramif underdeveloped theology?

A monumental work of theological-historical synthesis, From the Stone Age to Christianity sets forth Albright's view of the light thrown by archaeology on the Bible as well as his basic philosophy of interpretation of the Bible and religion. Here he traces the development of humankind's idea of god from prehistoric times to the time of Christ.

This hardbound edition of Yarker's classic opus is not merely another facsimile edition. It has been completely reformatted, yet retains a look and feel that is comparable to the original 1909 edition, right down to the blue cloth binding and gold stamped spine. From Alchemy to Zoroaster, and everything in between, The Arcane Schools continues to be one of the most comprehensive and authoritative works concerning the history and migration of the Western Mystery Tradition. Students of Freemasonry, Rosicrucianism, and Theosophy will find this to be an indispensable addition to their collection.