Furthermore, she argues that this contest has been enacted literally and figuratively on the stage of human bodies as sites of domination and resistance. Examining works by Pia Barros, David Benavente and the Taller de Investigacion Teatral, Ariel Dorfman, Diamela Eltit, and Isabel Allende, Political Bodies engages emergent feminist critiques of authoritarianism in terms of gender and class, history and language.

Antigone's Daughters presents various readings of the classical myth of Antigone as interpreted through modern feminist and psychoanalytic literary theories. Topics such as femininity, education, and establishing selfhood amidst the restrictions of the patriarchal society presented by Sophocles provide the foundation for the modern novel. This study serves as a model for the comparative interpretation of literary works of the nineteenth and twentieth centuries including the writings of George Sand (Indiana), Karolina Pavlova (A Double Life), Nikolai Chernyshevsky (What Is to Be Done?), Emile Zola (L'Assommoir and Nana), María Luisa Bombal (La amortajada) and Isabel Allende (The House of the Spirits). Each chapter isolates an aspect of Antigone's struggle within both the public and domestic spheres as she negotiates her independence and asserts her voice. A valuable tool for the study of modern literature, the universality of Antigone presented in this study prompts the investigation of many classical motifs while providing a thorough study of various national literatures within their own contemporary contexts.

Latin America and Existentialism is a preliminary intellectual history, prioritising literature and contextualising Latin American philosophical contributions from the 1860s to the late 1930s, decades that coincide with the canon’s foundational years. This study takes a Pan-American approach to move the critical focus away from the River Plate, a region that has received some critical attention. In doing so, it focuses on existentially-neglected writers such as Brazil’s Machado de Assis and Graciliano Ramos, José Asunción Silva from Colombia, Cuba’s Enrique Labrador Ruiz, and the Chilean María Luisa Bombal. Underappreciated Latin American philosophical voices and existentialism’s canonical perspectives allow the author to discuss the many problems concerning the experiencing ‘I’ of these authors, and to consider such existential themes as ethical vacuity, forlornness, the crisis of insufficiency, the conundrum of choice, and the enigma of authentic being. The concentration on Latin America’s existentially-hued interest in the human condition is an invitation to the reader to reconsider the peripheral status in the existentialism canon.