This volume tells the story of a mid-nineteenth-century theological movement emanating from the small German Reformed Seminary in Mercersburg, Pennsylvania, where John Williamson Nevin and Philip Schaff taught. There they explored themes--such as the centrality of the incarnation for theology, the importance of the church as the body of Christ and the sphere of salvation, liturgical and sacramental worship, and the organic historical development of the church and its doctrines--that continue to resonate today with many who seek a deeper and more historically informed expression of the Christian faith that is both evangelical and catholic.

Knowledge of the ideas of the theologian Emanuel V. Gerhart is essential for understanding nineteenth-century American theology. Gerhart was one of the first to introduce a complete systematic Christocentric theological system to Americans. His Institutes of the Christian Religion developed the ideas of European theologians and promoted the effort to systematize Mercersburg theology. Gerhart embraced German idealism rather than Scottish philosophy in his scholarship. As a mediating theologian, he attempted to reconcile historical Christianity with modern culture. His lectures, essays, and texts addressed the religious challenges and intellectual issues of his day from a Christocentric perspective. Together they were a major contribution to the Mercersburg Movement in particular and American theology in general from the antebellum period to the progressive era. His publications were devoted to a range of disciplines that included education, philosophy, and theology. This volume portrays Gerhart’s core theological ideas as found in his main texts and offers introductory commentaries and gives the historical background for his intellectual contributions.

A collection of original essays exploring the history of the various American religious traditions and the meaning of their many expressions The Blackwell Companion to American Religious History explores the key events, significant themes, and important movements in various religious traditions throughout the nation’s history from pre-colonization to the present day. Original essays written by leading scholars and new voices in the field discuss how religion in America has transformed over the years, explore its many expressions and meanings, and consider religion’s central role in American life. Emphasizing the integration of religion into broader cultural and historical themes, this wide-ranging volume explores the operation of religion in eras of historical change, the diversity of religious experiences, and religion’s intersections with American cultural, political, social, racial, gender, and intellectual history. Each chronologically-organized chapter focuses on a specific period or event, such as the interactions between Moravian and Indigenous communities, the origins of African-American religious institutions, Mormon settlement in Utah, social reform movements during the twentieth century, the growth of ethnic religious communities, and the rise of the Religious Right. An innovative historical genealogy of American religious traditions, the Companion: Highlights broader historical themes using clear and compelling narrative Helps teachers expose their students to the significance and variety of America’s religious past Explains new and revisionist interpretations of American religious history Surveys current and emerging historiographical trends Traces historical themes to contemporary issues surrounding civil rights and social justice movements, modern capitalism, and debates over religious liberties Making the lessons of American religious history relevant to a broad range of readers, The Blackwell Companion to American Religious History is the perfect book for advanced undergraduate and graduate students in American history courses, and a valuable resource for graduate students and scholars wanting to keep pace with current historiographical trends and recent developments in the field.

This volume is a collection of essays on the early creeds by John Nevin and Philip Schaff, the two principal representatives of the Mercersburg Theology that was birthed in nineteenth-century Pennsylvania. It also contains a critical response by John Proudfit, a more traditionally scholastic Calvinist. In these essays Nevin and Schaff argued that the early creeds provide an indispensable lens through which the Bible should be interpreted and an essential bond to preserve the unity of the church through the centuries. According to these Mercersburg theologians the liturgical and confessional use of the early creeds is crucial for shaping the identity of Christians and mediating the life of Christ to believers. Nevin and Schaff’s enthusiasm for the creeds was a function of their understanding of Christianity as an evolving tradition, the Christian life as growth in Christ-likeness, the church as the nurturing body of Christ, and the sacraments as conduits of Christ’s vivifying personhood. These convictions stood in sharp contrast to the a-creedal sensibilities of most nineteenth-century American Protestants who emphasized the sufficiency of Scripture alone, the church as a gathered community of like-minded individuals, dramatic conversion experiences, and the direct presence of Christ to the individual soul.

John Williamson Nevin’s life has never been given the full attention that it deserves. That may be due in part to the controversial nature of his thinking. Yet in many respects, his enormous contribution to American religious history is acknowledged by those who have read him. He stood out as the great advocate of evangelical catholicism, and his call for a thorough examination of the place of the church in nineteenth-century theology was revolutionary. It was Nevin who first saw the threat to the church in the erosion of faith in the church as a divine institution sacramentally entrusted by God with the reclamation of the whole world—an erosion that occurred well before the Civil War in the hypersubjectivity of Protestant America.

This volume is a collection of essays on the Heidelberg Catechism by John Nevin, a principal representative of the Mercersburg Theology that was birthed in nineteenth-century Pennsylvania. It also contains a critical response by John Proudfit, a more traditionally scholastic Calvinist. In these essays Nevin argued that the Heidelberg Catechism is an essential irenic confessional document that encapsulates the Reformed tradition and also builds bridges to Lutheranism and Roman Catholicism. According to Nevin the use of the Catechism is vital for shaping the identity of Christians and overcoming the dangers of individualism and subjectivism. Nevin’s enthusiasm for the Catechism was a function of his understanding of the Christian life as progressive growth in Christlikeness, the church as the nurturing body of Christ, and the sacraments as conduits of Christ’s vivifying personhood. These convictions stood in sharp contrast to the non-catechetical sensibilities of most nineteenth-century American Protestants who emphasized the sufficiency of Scripture alone, the church as a gathered community of like-minded individuals, dramatic conversion experiences, and the direct presence of Christ to the individual soul.

In this new introduction and guide to Paul’s Letter to the Philippians, Nijay K. Gupta makes the background, messages, and theological importance of this text understandable and interesting to lay readers and students. Reading Philippians includes Gupta’s own English translation of Philippians. In his discussion of the value and significance of this text for Christians today, he incorporates fascinating historical case studies, modern analogies from pop culture, and practical advice and exercises for Christian formation for today.