Here is a wealth of insight on a great selection of Psalms which will help preachers and all believers to appreciate their richness and depth of meaning. For example, the author comments on Psalm 23: David wrote this Psalm at the height of his maturity when he could have said as most men in this world say, “I can manage my own life. I don’t need anyone else, I’ll sort out my own problems,” but he didn’t. Even though he reached the top of his career if you like; even though he was the top man of his nation, the King of Israel, he was saying: I am a sheep and I need a shepherd. This Psalm is not for those who are dying, it is for those who are living. One reason why we apply it to death is that in the Authorized Version the word “death” was put into the Psalm and it is not there. It is, “Yea, though I walk through valley of deep darkness I will fear no evil.” You can walk through that valley tomorrow morning without dying. It is also due to the inclusion of the words at the end of the Psalm “forever”, making it a reference to the future life. But in fact, if you have a Bible with marginal references, you will notice at the bottom it is Hebrew “as long as I live”. Now Christians can read eternity into that, but David was talking about as long as he lived here. So this Psalm is to help you Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, next week – however near your death or far from it you are.

Here is a wealth of insight on a great selection of Psalms which will help preachers and all believers to appreciate their richness and depth of meaning. For example, the author comments on Psalm 23: David wrote this Psalm at the height of his maturity when he could have said as most men in this world say, “I can manage my own life. I don’t need anyone else, I’ll sort out my own problems,” but he didn’t. Even though he reached the top of his career if you like; even though he was the top man of his nation, the King of Israel, he was saying: I am a sheep and I need a shepherd. This Psalm is not for those who are dying, it is for those who are living. One reason why we apply it to death is that in the Authorized Version the word “death” was put into the Psalm and it is not there. It is, “Yea, though I walk through valley of deep darkness I will fear no evil.” You can walk through that valley tomorrow morning without dying. It is also due to the inclusion of the words at the end of the Psalm “forever”, making it a reference to the future life. But in fact, if you have a Bible with marginal references, you will notice at the bottom it is Hebrew “as long as I live”. Now Christians can read eternity into that, but David was talking about as long as he lived here. So this Psalm is to help you Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, next week – however near your death or far from it you are.

Brilliant commentary on the most cherished book of the Bible

A repackaged edition of the revered author’s moving theological work in which he considers the most poetic portions from Scripture and what they tell us about God, the Bible, and faith. In this wise and enlightening book, C. S. Lewis—the great British writer, scholar, lay theologian, broadcaster, Christian apologist, and bestselling author of Mere Christianity, The Screwtape Letters, The Great Divorce, The Chronicles of Narnia, and many other beloved classics—examines the Psalms. As Lewis divines the meaning behind these timeless poetic verses, he makes clear their significance in our daily lives, and reminds us of their power to illuminate moments of grace.

The influence of Psalms is immense, both in terms of the worship of God’s people and in the spiritual experience of countless individuals. James H. Waltner aims to help readers find their way through Psalms, encounter God, and be led into obedience and praise.

The Psalms are well-loved by Christians, yet they also challenge us when we look at them closely. In the second edition of this popular How to Read volume, Tremper Longman III offers practical study exercises and suggestions for interpreting the psalms, helping us overcome the distance between the psalmists' world and ours.