This second volume contains Perkins’s Commentary on Galatians . Perkins preached on Galatians each Lord’s Day for over three years. Ralph Cudworth obtained Perkins’s handwritten notes and edited them for publication. Because Perkins did not complete the commentary, Cudworth supplemented the manuscript with his own comments on chapter 6. This commentary of Perkins and Cudworth on Galatians first appeared in print in 1604, two years after Perkins’s death. Perkins’s other writings had already begun to be gathered and published. When the three-volume edition of his collected works first appeared, Galatians occupied over 320 large folio pages in the second volume (1609). It continued to appear as a part of several editions of the Works through their final 1635 reprint. Evidently, interest in the commentary warranted its publication again as a separate volume in 1617. Following the model taught in his treatise The Art of Prophesying , Perkins’s pattern in commenting on Galatians is to explain the text, deduce a few points of doctrine from it, answer objections raised against the doctrine, and then give practical uses of what the passage teaches.

This volume of essays is the first to embrace both orthodox and heterodox treatments of scripture in early modern England, and in the process to question, challenge and redefine what historians mean when they use these terms. The collection dispels the myth that a critical engagement with sacred texts was the preserve of radical figures: anti-scripturists, Quakers, Deists and freethinkers. While the work of these people was significant, it formed only part of a far broader debate incorporating figures from across the theological spectrum engaging in a shared discourse.

What is Spiritual Religion; The Main Current of the Reformation; Hans Denck and the Inward Word; Two Prophets of the Inward Word: Bunderlin and Entfelder; Sebastian Franck: An Apostle of Inward Religion; Caspar Schwenckfeld and the Reformation of the Middle Way; Sebastian Castellio: A Forgotten Prophet; Coornhert and the Collegiants; Valentine Weigel and Nature Mysticism; Jacob Boehme: His Life and Spirit; Boehme's Universe, His Way of Salvation and His Influence in England; Early English Interpreters of Spiritual Religion, John Everard, Giles Randall and others; John Smith, Patonist; Thomas Traheren and the Spiritual Poets of the Seventeenth Century.

This is the first modern biography to place Henry More’s (1614-1687) religious and philosophical preoccupations centre-stage, and to provide a coherent interpretation of his work from a consideration of his own writings, their contexts and aims. It is also the first study of More to exploit the full range of his prolific writings and a number of unknown manuscripts relating to his life. It contains an annotated handlist of his extant correspondence.

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library T121302 The epistle signed: William Perkins. London: printed in the year, 1723. 32p.; 8°