Based on the recovery of the three key words: professionalism, professionals, professions, the narration is organised in the form of a voyage of reconnaissance in discovery, which attempts to recompose a puzzle that is today completely dispersed. A professional is a technician with civic values. Practical knowledge and civic-mindedness are its foundations. Part One (primarily aimed at the professional institutions or college environment) With the conviction that "he who loses his origins loses his identity", the first part recalls the history of the professional fact, from Hippocrates to the present day, passing through Cicero, the Middle Ages, the European University of the 19th century, Max Weber, to Richard Sennett, Victoria Camps and Donald Schön. This is followed by a recognition of the professional fact common to all professions, pointing out its seven non-expendable or structuring elements, among which the six public missions of the professions stand out in particular: health, habitability, legal security, education, communication and economic and environmental sustainability, as well as their link with civic ethics, human rights and global challenges. Next, an interval dedicated to Architecture is proposed, in which, together with Fine Arts and Technology, a plus of professionalism oriented towards people's habitability is postulated. Second part (aimed primarily at the municipal environment and schools) In Spain and in Europe today there are forty regulated professions, which only have six missions (health, education, habitability, legal security, communication and economic and environmental sustainability), which are substantiated in a single shared city. In other words: 40 professions, 6 missions, 1 city. The current interdisciplinary and cross-cutting nature of the professions is embodied in specific cities and neighbourhoods. And since cities and professions share missions, the relationship of professions and professionals with the urban fact is analysed in detail: with the urbs, the civitas and the polis. The description of this relationship reveals itself to be strategic and with an enormous potential for articulation and improvement: the public space is a professional space. In this way, the City of Professions appears

Makes correlations between success and geography, explaining how such rising centers of innovation as San Francisco and Austin are likely to offer influential opportunities and shape the national and global economies in positive or detrimental ways.

When you get up in the morning, the last thing you expect to see is a murdered guy hanging outside your window. Things like that tend to draw the attention of the local police, and when you’re squatting in your parents’ old house until you can afford to buy it, another thing you can’t afford is the attention of the cops. Oh yeah. Hi. My name is Pet. It’s not my real name, but it’s the only one you’re getting. Things like names are important these days. And it’s not so much that I’m Pet. I am a pet. A human pet: I belong to the two Behindkind fae and the pouty vampire who just moved into my house. It’s not weird, I promise—well, it is weird, yeah. But it’s not weird weird, you know?

New Orleans has long been a city fixated on its own history and culture. Founded in 1718 by the French, transferred to the Spanish in the 1763 Treaty of Paris, and sold to the United States in 1803, the city’s culture, law, architecture, food, music, and language share the influence of all three countries. This cultural mélange also manifests in the city’s approach to sport, where each game is steeped in the city’s history. Tracing that history from the early nineteenth century to the present, while also surveying the state of the city’s sports historiography, New Orleans Sports places sport in the context of race relations, politics, and civic and business development to expand that historiography—currently dominated by a text that stops at 1900—into the twentieth century, offering a modern examination of sports in the city.

Teeming with merchants from all over Europe, medieval Bruges provides an early model of a great capitalist city. Bruges established a sophisticated money market and an elaborate network of agents and brokers. Moreover, it promoted co-operation between merchants of various nations. In this book James Murray explores how Bruges became the commercial capital of northern Europe in the late fourteenth century. He argues that a combination of fortuitous changes such as the shift to sea-borne commerce and the extraordinary efforts of the city's population served to shape a great commercial centre. Areas explored include the political history of Bruges, its position as a node and network, the wool, cloth and gold trade and the role of women in the market. This book serves not only as a case-study in medieval economic history, but also as a social and cultural history of medieval Bruges.