As a work in comparative theology, this book presents how an Islamic concept of sainthood (walāya) informs Christian theology in answering one question that emerges from today’s multi-faith context: “Is it possible for Christians to recognize non-Christians as saints?”

In A Christian-Muslim Comparative Theology of Saints: The Community of God's Friends, Hans A. Harmakaputra focuses on a question that emerges from today's multi-faith context: "Is it possible for Christians to recognize non-Christians as saints?" To answer affirmatively, he offers a Christian perspective on an inclusive theology of saints through the lens of comparative theology that is based on the thought of Catholic, Protestant, and Muslim theologians: Karl Rahner, Jean-Luc Marion, Elizabeth Johnson, Dietrich Bonhoeffer, Paul Tillich, and Ibn Arabī'. As a result of this interreligious comparison, three theological constructs emerge: (1) saints as manifestations and revealers of God's self-communication, (2) the hiddenness of saints, and (3) saints as companions. These theological constructs redefine and reconfigure Christian understanding of saints on one hand, and on the other hand provide theological reasoning to include non-Christians in the Christian notion of the communion of saints.

In The Theology of Louis Massignon, author Christian Krokus argues that Louis Massignon’s achievements in Christian-Muslim understanding, his activism on behalf of Muslim immigrants, refugees, and Middle Eastern Christians, as well as his developing understanding of Islam must be understood in the light of his Catholic convictions in relation to God, Christ, and the Church. With ample references to primary works, many translated into English for the first time, Krokus offers a comprehensive account of the main points of Massignon’s religious thought that will prove essential to theologians and historians working on questions of Christian-Muslim dialogue, comparative theology, and religious pluralism.

In light of the widespread public perception of incompatibility between Islam and Christianity, this book provides a much-needed straightforward comparison of these two great faith traditions from a broad theological perspective. Award-winning scholar John Renard illuminates the similarities as well as the differences between Islam and Christianity through a clear exploration of four major dimensions—historical, creedal, institutional, and ethical and spiritual. Throughout, the book features comparisons between concrete elements such as creedal statements, prayer texts, and writings from major theologians and mystics. It also includes a glossary of technical theological terms. For western readers in particular, this balanced, authoritative work overturns some common stereotypes about Islam, especially those that have emerged in the decade since September 11, 2001.

Keramat, holy graves and shrines, represent physical markers of Singapore’s history as a multi‐ethnic maritime trading center. They offered sanctified spaces not only for Muslims but also for the entire community in which they emerged. Maintained by self‐appointed caretakers, the stories of keramat often interweave fact with folklore that mirror the history and sensibilities of the community. While once an abundant part of the social landscape of Singapore, many keramat were destroyed during the post‐independence rush to develop. These keramat now face a second vanishing with memories of them fading as caretakers and community members age and pass away. In parallel, many modern Muslims consider keramat as a form of shirk, or polytheism, and tacitly consent to their destruction. This book concludes by critically examining the often‐tense relationship between keramat and authority, both secular and religious, from colonial to modern times. The dilemmas of grappling with puritanical norms and grassroots elaborations in varying modes of preservation are investigated using case studies from Singapore and the wider region. A vital resource for scholars, this work contributes to a people’s history of Singapore, one that both deepens and problematizes official historical accounts.

An incisive and original collection of the most engaging issues in contemporary comparative theology In The Wiley Blackwell Companion to Comparative Theology, a team of distinguished scholars delivers a one-of-a-kind collection of essays on comparative theology. Honoring the groundbreaking work of Francis X. Clooney, S.J.—whose contributions to theology and religion will endure for generations—the included works explore seven key subjects in comparative theology, including its theory, method, history, influential contemporary developments, and potentially fruitful avenues for future discussion. The editors provide essays that reflect on the critical, theoretical, and methodological aspects of comparative theology, as well as constructive and critical appraisals of Francis Clooney’s scholarship. Over forty original contributions from internationally recognized scholars and insightful newcomers to the field are included within. Readers will also find: Insightful discussions of the larger implications of comparative theology beyond the discipline itself, especially as it relates to educational programs, institutions, and post-carceral life Robust promotion of the research methods and critical thinking present in Francis Clooney’s work Practical discussions of the most pressing challenges and opportunities facing theological researchers today Papers from leading contributors located around the globe, including emerging voices from the global south Perfect for advanced undergraduate and graduate students of theology and religious studies, The Wiley Blackwell Companion to Comparative Theology will also benefit scholars with an interest in comparative religion, interreligious studies, and interreligious theology.