This book investigates the doctrine of Christian apologetics. It explains the teaching of a rational Christian apologetic based on theological assumptions derived from Special Revelation. Martin Murphy takes the reader to a new level of understanding the God of meaning and reality.

Sermons from one of the country’s best-known theologians. Stanley Hauerwas was named “Best Theologian” by Time magazine in 2001. His writings are controversial and well-read, including Hannah’s Child, a memoir that ends about the time he became an Episcopalian. This collection includes 17 sermons, from “Saints” and “Letting Go,” to “Recognizing Jesus/Seeing Salvation” and “Clothe Your Ministers in Righteousness.” There are two bonus presentations on “Leadership” and “An Open Letter to Christians Beginning College” in the appendix.

Thou Shalt Not Be Horrible. Imagine for a moment what the world might look like if we as people of faith, morality, and conscience actually aspired to this mantra. What if we were fully burdened to create a world that was more loving and equitable than when we arrived? What if we invited one another to share in wide-open, fearless, spiritual communities truly marked by compassion and interdependence? What if we daily challenged ourselves to live a faith that simply made us better humans? John Pavlovitz explores how we can embody this kinder kind of spirituality where we humbly examine our belief system to understand how it might compel us to act in less-than-loving ways toward others. This simple phrase, "Thou Shalt Not Be Horrible," could help us practice what we preach by creating a world where: spiritual community provides a sense of belonging where all people are received as we are; the most important question we ask of a religious belief is not Is it true? but rather, is it helpful? it is morally impossible to pledge complete allegiance to both Jesus and America simultaneously; the way we treat others is the most tangible and meaningful expression of our belief system. In If God Is Love, Don't Be a Jerk, John Pavlovitz examines the bedrock ideas of our religion: the existence of hell, the utility of prayer, the way we treat LGBTQ people, the value of anger, and other doctrines to help all of us take a good, honest look at how the beliefs we hold can shape our relationships with God and our fellow humans—and to make sure that love has the last, loudest word.

The Christian faith offers people hope. But how can we know that Christianity is true? How can Christians confidently present their beliefs in the face of doubts and competing views? In this second edition of a landmark apologetics text, Douglas Groothuis makes a clear and rigorous case for Christian theism, addressing the most common questions and objections raised regarding Christianity.

The Christian world view, contends the author, both needs and embodies a thoroughgoing, rational apologetic as a manifestation of its relevance to the contemporary mind. . . . Christian faith should be defended in terms of criteria which center in rational objectivity as the norm of truth and evaluation. The author, who stands in the tradition of Aquinas, Butler, Orr, and Tennant, deals first with the problem of epistemological approach (part 1). Then he tackles the apologetic of natural revelation, first setting forth the inadequacy of every major alternate to rational empiricism (part 2), then demonstrating the existence of the God of theism (part 3). Each chapter is well outlined, and these outlines appear together in an Analytical Table of Contents. This feature, as well as a bibliography and index, makes this a useful textbook for courses in apologetics and philosophy.

While the steady increase of the religiously unaffiliated Nones in America has generated anxious responses about rising secularism and loss of national identity, this book suggests a wider meaning-making approach wherein the Nones are seen as valuable dialogue partners necessary in this pivotal moment for the revealing of still hidden truths about culture, spirituality, and religion. Christians who overhear this dialogue may find upon self-reflection an emerging truth about their relationships, embedded stories, level of faith development, and susceptibility to a culturally conditioned, transactional religion. Nones who choose to engage in dialogue may find that the “nothingness” they bring to the dialogue is more significant than they realize, revealing truths of an apophatic spiritual path necessary for generating a transformational faith of freedom and capable of rebalancing a divisive, consumer-driven society. The religious and the not-religious, who are often seen as being on opposite sides of an imagined religious threshold, may instead be seen as standing together in a liminal space that opens in wordless silence to yet unseen possibilities and from which emerge new stories aligned with the heart of Creation.