Pamphlet for the centennial services held at the First Methodist Episcopal Church in Polo, Illinois on Sunday, September 9, 1934. Contains a brief history of the church and its growth in Polo from 1834-1934 and lists the pastors who served there during those years.

Contents: Meet John Wesley; A Tale of Two Villages; A Nursery Epic; Student and Missionary; A Prayer Meeting and What Came of It; The Very Soul That Over England Flamed; How They Sang a New Day into Britain; Men of Mighty Stature; Methodism Crosses the Atlantic; The Birth of a Church; The Afterglow; The End of the Long Trail; Methodism in the New Republic; Methodism's Man on Horseback; Camp-Meeting Days; The Winning of the West; The Missionary Spirit; Methodist Breaks and Fractures; Southern Methodism; Through the Civil War and Beyond; A Spiritual Forty-Niner; The Tale of the Years in Many Lands; Forming a World Parish; High Hours in a Church's History; The Battlefields of Reform; The Unification of American Methodism; and Methodism Since World War I.

The Wesleyan-Methodist movement entered American history as a fragment of British Methodism. It quickly took on a new identity in the early republic and grew into a vibrant denomination in the nineteenth century. The transitions from the rugged pioneer religion modeled by Bishop Francis Asbury to the urbane religion of industrial America was by design the goal of influential leaders of the Methodist Episcopal Church. Nathan Bangs was perhaps one of the most significant of such leaders. He rose from obscurity to the ranks of power and influence by refining patterns of worship, expanding denominational publishing, and structuring ministerial education. This study is concerned with the development of respectability in American Methodism. It also explores questions on how Bangs and other leaders dealt with in-house conflicts on issues related to race, slavery, and the poor.

Originally a sect within the Anglican church, Methodism blossomed into a dominant mainstream religion in America during the nineteenth century. At the beginning, though, Methodists constituted a dissenting religious group whose ideas about sexuality, marriage, and family were very different from those of their contemporaries. Focusing on the Methodist notion of family that cut across biological ties, One Family Under God speaks to historical debates over the meaning of family and how the nuclear family model developed over the eighteenth century. Historian Anna M. Lawrence demonstrates that Methodists adopted flexible definitions of affection and allegiance and emphasized extended communal associations that enabled them to incorporate people outside the traditional boundaries of family. They used the language of romantic, ecstatic love to describe their religious feelings and the language of the nuclear family to describe their bonds to one another. In this way, early Methodism provides a useful lens for exploring eighteenth-century modes of family, love, and authority, as Methodists grappled with the limits of familial and social authority in their extended religious family. Methodists also married and formed conjugal families within this larger spiritual framework. Evangelical modes of marriage called for careful, slow courtships, and often marriages happened later in life and produced fewer children. Religious views of the family offered alternatives to traditional coupling and marriage—through celibacy, spiritual service, and the idea of finding one's true spiritual match, which both challenged the role of parental authority within marriage-making and accelerated the turn within the larger society toward romantic marriage. By examining the language and practice of evangelical sexuality and family, One Family Under God highlights how the Methodist movement in the eighteenth century was central to the rise of romantic marriage and the formation of the modern family.

This 1912 text contains a historical account of the development of Methodism and John Wesley's role in this process.