Published in 1954, this survey of Georgia agriculture is chronologically divided into three sections. “The End of the Golden Age, 1850–1865,” describes the last decade of antebellum agriculture before the overthrow of the plantation system. “The Long Depression, 1865–1900,” tells of the search for new ways to restore prosperity to Georgia's struggling agricultural system. And “The Revolutionary New Century, 1900–1950,” illustrates how agriculture underwent rapid development due to mechanization, diversifi cation, and application of scientific methods. Range concludes each section with his interpretations, emphasizing the impossibility of separating politics and culture in an economy based predominantly on agriculture, as much of the south was during this century.

Historians of the nineteenth-century rural South have long distinguished the antebellum agricultural system of plantations and gang-style slave labor from the family tenancy system that is thought to have developed only after the Civil War. In Farm Tenancy and the Census in Antebellum Georgia, however, Frederick Bode and Donald Ginter demonstrate a far greater consistency in economic traditions than many historians have recognized. Through a detailed critical interpretation of the 1860 federal census, Bode and Ginter show that extensive family tenancy, and probably sharecropping, were not the creations of Emancipation and Reconstruction, but instead were widely present before the upheaval of the Civil War. Bode and Ginter's analysis of the 1860 census reveals a complex rural economy of plantation owners, slaves, and yeoman and tenant farmers. Though census agents lacked a category for reporting tenant farmers and therefore often devised their own methods for recording land tenure, Bode and Ginter examine the agricultural and population schedules to reveal coherent regional patterns of tenancy. In older areas of greater cotton cultivation, tenant farmers were relatively scarce; in areas of recently cleared land within the cotton belt, and even more strikingly in the upcountry, tenant farming was pervasive. Bode and Ginter's findings not only demonstrate the presence of antebellum tenant farmers and sharecroppers but also dispel the current conception of yeoman farmers reduced to tenancy on their return from the battlefields of the Civil War. They show, finally, how new regional patterns of tenancy followed the demise of slavery. Probing the shifting relations between races and social classes in the nineteenth-century rural South, Farm Tenancy and the Census in Antebellum Georgia revises the dominant scholarly view of the region's social and economic history by carefully measuring the true extent of the changes brought by the Civil War.

Published in 1964, A History of Georgia Agriculture describes the early land and labor systems in the state. Agriculture came to Georgia with the first settlers and was largely directed toward the economic self-sufficiency of the British Empire. James C. Bonner's portrayal of the colonial cattle industry is prescient of the later open-range West. He also clearly shows how shortages of horses and implements, poor plowing techniques, and a lack of skill in tool mechanics spawned the cotton-slaves-mules trilogy of antebellum agriculture, which in turn led to land exhaustion and eventual emigration. By the 1850s the general southern desire for economic independence promoted diversification and such scientific farming techniques as crop rotation, contour plowing, and fertilization. Planting of pasture forage to improve livestock and hold soil was advocated and the teaching of agriculture in public schools was promoted. Contemporary descriptions of individual farms and plantations are interspersed to give a picture of day to day farming. Bonner presents a picture of the average Southern farmer of 1850 which is neither that of a landless hireling nor of the traditional planter, but of a practical man trying to make a living.

This book explores the significance of the peach as a cultural icon and viable commodity in the American South.

In this examination of the rise of agrarian radicalism in the late 19th-century South, Hahn focuses on social change and popular consciousness while exploring populism's kinship with other movements such as labour radicalism.

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On Thanksgiving night, 1915, a small band of hooded men gathered atop Stone Mountain, an imposing granite butte just outside Atlanta. With a flag fluttering in the wind beside them, a Bible open to the twelfth chapter of Romans, and a flaming cross to light the night sky above, William Joseph Simmons and his disciples proclaimed themselves the new Knights of the Ku Klux Klan, named for the infamous secret order in which many of their fathers had served after the Civil War. Unsure of their footing in the New South and longing for the provincial, patriarchal world of the past, the men of the second Klan saw themselves as an army in training for a war between the races. They boasted that they had bonded into "an invisible phalanx...to stand as impregnable as a tower against every encroachment upon the white man's liberty...in the white man's country, under the white man's flag." Behind the Mask of Chivalry brings the "invisible phalanx" into broad daylight, culling from history the names, the life stories, and the driving passions of the anonymous Klansmen beneath the white hoods and robes. Using an unusual and rich cache of internal Klan records from Athens, Georgia, to anchor her observations, author Nancy MacLean combines a fine-grained portrait of a local Klan world with a penetrating analysis of the second Klan's ideas and politics nationwide. No other right-wing movement has ever achieved as much power as the Ku Klux Klan of the 1920s, and this book shows how and why it did. MacLean reveals that the movement mobilized its millions of American followers largely through campaigns waged over issues that today would be called "family values": Prohibition violation, premarital sex, lewd movies, anxieties about women's changing roles, and worries over waning parental authority. Neither elites nor "poor white trash," most of the Klan rank and file were married, middle-aged, and middle class. Local meetings, or klonklaves, featured readings of the minutes, plans for recruitment campaigns and Klan barbecues, and distribution of educational materials--Christ and Other Klansmen was one popular tome. Nonetheless, as mundane as proceedings often were at the local level, crusades over "morals" always operated in the service of the Klan's larger agenda of virulent racial hatred and middle-class revanchism. The men who deplored sex among young people and sought to restore the power of husbands and fathers were also sworn to reclaim the "white man's country," striving to take the vote from blacks and bar immigrants. Comparing the Klan to the European fascist movements that grew out of the crucible of the first World War, MacLean maintains that the remarkable scope and frenzy of the movement reflected less on members' power within their communities than on the challenges to that power posed by African Americans, Jews, Catholics, immigrants, and white women and youth who did not obey the Klan's canon of appropriate conduct. In vigilante terror, the Klan's night riders acted out their movement's brutal determination to maintain inherited hierarchies of race, class, and gender. Compellingly readable and impeccably researched, The Mask of Chivalry is an unforgettable investigation of a crucial era in American history, and the social conditions, cultural currents, and ordinary men that built this archetypal American reactionary movement.