This volume brings together an international range of world-class scholars to engage with Andrew Louth's work and its influence on modern Theology. Andrew Louth is well known and influential in the English-speaking circles but also in the non-English Orthodox world, especially across Eastern Europe. The interaction between these theological groups remains sparse and intermittent. By drawing together scholars from the three main branches of Christianity and from around the world, this volume helps to increase our knowledge and exposure between these different spheres. This volume comprises of articles on Patristics, Byzantine Fathers, Latin Fathers, Modern Christianity, Theology as Life and the reception of Louth's work outside the English-speaking world. The papers are written by the leading scholars, such as Lewis Ayres, John Milbank, Kallistos Ware and Thomas Graumann.

Richard J. Foster’s Celebration of Discipline: The Path to Spiritual Growth is hailed by many as the best modern book on Christian spirituality with millions of copies sold since its original publication in 1978. In Celebration of Discipline, Foster explores the "classic Disciplines," or central spiritual practices, of the Christian faith to show how each of these areas contribute to a balanced spiritual life. Foster, the bestselling author of several books (Prayer and Streams of Living Water) and intrachurch movement founder of Renovaré, helps motivate Christians everywhere to embark on a journey of prayer and spiritual growth.

The author of the bestselling celebration of discipline explores the great traditions of Christian spirituality and their role in spiritual renewal today. In this landmark work, Foster examines the "streams of living water" –– the six dimensions of faith and practice that define Christian tradition. He lifts up the enduring character of each tradition and shows how a variety of practices, from individual study and retreat to disciplines of service and community, are all essential elements of growth and maturity. Foster examines the unique contributions of each of these traditions and offers as examples the inspiring stories of faithful people whose lives defined each of these "streams."

If Christians are part of the one body of Christ, how do we account theologically for the multiple expressions of our common faith? If God is ultimate truth, why is it so difficult to agree on issues related to truth? Must we sacrifice a commitment to truth in favor of a pragmatic unity in the church? Or must we hold on to our perception of the truth at the expense of fracturing the church? For John Franke, truth versus unity is a false dichotomy. In this provocative yet thoughtful book, he argues that orthodox and biblical Christian faith is inherently pluralist, and that this diversity, far from being a problem that needs to be overcome, is in fact a blessing from God and part of the divine design and intention for the church. Suggesting that Christians should affirm the reality of ultimate truth, but cautioning humility regarding our grasp of it, Franke sets forth a relational theology in which the many expressions of revealed truth—Christ, the Holy Spirit, and Scripture, along with a diverse church—together witness to the expansiveness of the one God. John Franke asserts the plurality of truth, not as a capitulation to non- or anti-Christian thought, but rather as an expression of profoundly Christian thought—and specifically, of emergent, missional, and Trinitarian Christian thought. In so doing, he gently implies that the dominant alternative view—that white, modernist, Western Christian scholars and institutions have a monopoly on truth—is actually a capitulation to modes of thought and power that have betrayed the life and gospel of Jesus Christ. —From the foreword by Brian McLaren A refreshing study of plurality and diversity as something intrinsic to the nature of Christianity rather than as something extraneous to it. Lucid and lively, the book makes a valuable contribution to the ongoing discussion about the religion’s emerging profile in the twenty-first century. I am entirely in agreement with John Franke that faith is embodied, that theology is rooted in practice and experience, and that the gospel shapes and is shaped by culture. Manifold Witness tracks the manifold trails of Christianity’s impact on persons and societies. It should find welcome response in theological study and teaching. —Lamin Sanneh, Professor of World Christianity and Director, World Christianity Initiative, at Yale Divinity School, Professor of History at Yale University, and author of Translating the Message: The Missionary Impact on Culture and Disciples of All Nations: Pillars of World Christianity Why is there a Trinity of persons and a quartet of Gospels? Do not relation and difference, context and plurality lie at the very heart of the Christian tradition? Is not the infinite resourcefulness of love enhanced by change and alterity? These are the kinds of questions that John Franke addresses in a bold, sweeping, and lucid presentation of the ongoing renewal of the life of the church. Manifold Witness is the fruit of a tenacious faith in the Christian tradition and a no-less-tenacious faith in the power of truth. —John D. Caputo, Thomas J. Watson Professor of Religion and Humanities at Syracuse University and author of What Would Jesus Deconstruct? The Good News of Postmodernism for the Church John Franke’s Manifold Witness is the most Reformed book I have ever read. Why? It is the first I have read that not only believes the human mind has been impacted by the Fall but also that carries this through into how the Bible makes truth claims. We need manifold witnesses because, as humans, no one author can grasp the whole Story. If it takes a village to nurture a child, it takes the manifold voices of the Bible and the church to nurture the church. Boldness, braced up by humility, marks every page of this book. —Scot McKnight, Karl A. Olsson Professor in Religious Studies, North Park University and author of A Community Called Atonement With clarity, grace, and practical insight, John Franke argues convincingly that the plurality of witnesses in Christian tradition is not a hindrance but a gift that rescues us from both the rigid dogmatism that constricts God’s truth and the ‘anything goes’ pluralism that trivializes it. —Danielle Shroyer, pastor of Journey Church in Dallas, Texas, and author of The Boundary Breaking God: An Unfolding Story of Hope and Promise An honest, passionate, engaging, and spirit-raising book! Franke’s humble, bold articulation of the crux of the emerging church conversation, centered on the Bible and tradition, is confessional yet inclusive. He genuinely celebrates the gifts of the plurality of the church in diverse witnesses and the unity of the reconciling love of God in Jesus’ mission. —Andrew Sung Park, Professor of Theology at United Theological Seminary in Dayton, Ohio I cannot think of a more important nor relevant topic than the nature of Truth, with a capital T. It shapes and influences how we think, believe, and act. In a world of competing truth claims it is easy and common to end the conversation by retreating to our own familiar tradition. John Franke wants us to do more, to think deeply and faithfully about a wonderfully provocative notion, the plurality of truth. This book will be an invaluable resource for preachers and teachers. —John Buchanan, Pastor, Fourth Presbyterian Church of Chicago, and Editor/Publisher of The Christian Century Manifold Witness will truly help Christians committed to the apostolic faith understand that a plurality of views and interpretations, rather than contradicting that faith, stands at its very core! —Justo L. González, author of A Concise History of Christian Doctrine and A History of Christian Thought

Modern Orthodox theology represents a continuity of the Eastern Christian theological tradition stretching back to the early Church and especially to the Ancient Fathers of the Church. This volume considers the full range of modern Orthodox theology. The first chapters of the book offer a chronological study of the development of modern Orthodox theology, beginning with a survey of Orthodox theology from the fall of Constantinople in 1453 until the early 19th century. Ladouceur then focuses on theology in imperial Russia, the Russian religious renaissance at the beginning of the 20th century, and the origins and nature of neopatristic theology, as well as the new theology in Greece and Romania, and tradition and the restoration of patristic thought. Subsequent chapters examine specific major themes: - God and Creation - Divine-humanity, personhood and human rights - The Church of Christ - Ecumenical theology and religious diversity - The 'Christification' of life - Social and Political Theology - The 'Name-of-God' conflict - The ordination of women The volume concludes with assessments of major approaches of modern Orthodox theology and reflections on the current status and future of Orthodox theology. Designed for classroom use, the book features: - case studies - a detailed index - a list of recommended readings for each chapter

To what kind of existence does Christ call us? Christian theology has from its inception posited a powerful vision of humanity's ultimate and eternal fulfilment through the person and work of Jesus Christ. How precisely to understand and approach the human perfection to which the Christian is summoned is a question that has vexed the minds of many and diverse theologians. Orthodox Christian theology is notable for its consistent interest in this question, and over the last century has offered to the West a wealth of theological insight on the matter, drawn both from the resources of its Byzantine theological heritage as well as its living interaction with Western theological and philosophical currents. In this regard, the important themes of personhood, deification, epektasis, apophaticism, and divine energies have been elaborated with much success by Orthodox theologians; but not without controversy. Human Perfection in Byzantine Theology addresses the question of human perfection in Orthodox theology via a retrieval of the sources, examining in turn the thought of leading representatives of the Byzantine theological tradition: St Maximus the Confessor, St Theodore the Studite, St Symeon the New Theologian, and St Gregory Palamas. The overarching argument of this study is that in order to present an Orthodox Christian understanding of human perfection which remains true to its Byzantine inheritance, supreme emphasis must be placed on the doctrine of Christ, especially on the significance and import of Christ's humanity. The intention of this work is thus to keep the creative approach to human destiny in Orthodox theology firmly moored to its theological past.

“My name is Courtney. I’m an accidental feminist.” Although many Christians wouldn’t identify themselves as feminists, the reality is that the feminist movement has influenced us all in profound ways. We unconsciously reflect our culture’s ideas related to womanhood rather than what’s found in the Bible. In this book, Courtney Reissig—a wife, mom, and successful writer—recounts her journey out of “accidental feminism,” offering wise counsel for Christian women related to relationships, body image, and more—drawing from the Bible rather than culture. Whether you’re a committed feminist, a staunch traditionalist, or somewhere in between, this book will help you answer the question, “What does it mean to be a Christian woman?” You’ll discover the joy, purpose and importance that are found in God’s good design.