Finally, at last, a therapeutic psychology that sees, honors, extolls, concentrates on the very best, the very highest qualities available to the human being. What counseling should be about -- developing strategies with patients to inwardly find the ever-present virtues, ideals, deep human longings, and bring them into the world in concrete and practical ways. Soul as action! Drawing on the work of James Hillman and Alfred Adler -- but equally on the great thinkers of the Catholic tradition, such as Hilaire Belloc, George Bernanos, Frederick Willhelmsen and Jean Leclereq -- Randolph Severson develops a view of the highest in humanity. An archetypal psychology of what we can become: the human soul as act of Honor, and the archetypal patterns within which such qualities can be found -- exemplified by the Roman tradition of "Humanitas" -- ancient, and ever new. You will find in this book what you have always hoped psychology would address -- responsibleness with soul, stewardship, sacrifice, reverence, service, a sacramental view of reality, the deepest sense of family, nobility, mystery, dignity -- the martial qualities needed to live these ideals as realities, and the strategies to achieve them. A most remarkable writing, written in the deep Catholic tradition of rhetorical flourish, filled with stories of compassion and the action of love. There has never been a psychology like this!

In this study of psychology and Catholicism, Kugelmann aims to provide clarity in an area filled with emotion and opinion. From the beginnings of modern psychology to the mid-1960s, this complicated relationship between science and religion is methodically investigated. Conflicts such as the boundary of 'person' versus 'soul', contested between psychology and the Church, are debated thoroughly. Kugelmann goes on to examine topics such as the role of the subconscious in explaining spiritualism and miracles; psychoanalysis and the sacrament of confession; myth and symbol in psychology and religious experience; cognition and will in psychology and in religious life; humanistic psychology as a spiritual movement. This fascinating study will be of great interest to scholars and students of both psychology and religious studies but will also appeal to all of those who have an interest in the way modern science and traditional religion coexist in our ever-changing society.

Countless Christians — including scores of saints — have suffered profound, pervasive sorrow that modern psychiatrists call “depression.” Then, as now, great faith and even fervent spiritual practices have generally failed to ease this wearying desolation of soul. In these pages, Catholic psychiatrist Aaron Kheriaty reviews the effective ways that have recently been devised to deal with this grave and sometimes deadly affliction — ways that are not only consistent with the teachings of the Church, but even rooted in many of those teachings. Extensive clinical experience treating patients with depression has shown Dr. Kheriaty that the confessional can't cure neuroses, nor can the couch forgive sin. Healing comes only when we integrate the legitimate discoveries of modern psychology and pharmacology with spiritual direction and the Sacraments, giving particular attention to the wisdom of the Church Fathers and the saints. Here, with the expert help of Dr. Kheriaty, you'll learn how to distinguish depression from similarlooking but fundamentally different mental states such as guilt, sloth, the darkness of sin, and the sublime desolation called “dark night of the soul” that is, in fact, a privileged spiritual trial sent to good souls as a special gift from God. You'll come to know how to identify the various types of depression and come to understand the interplay of their often manifold causes, biological, psychological, behavioral, cultural, and, yes, moral. Then you'll learn about exciting breakthroughs in pharmacological and other medical treatments, the benefits and limitations of psychotherapy, the critical place that spiritual direction must have in your healing, and the vital role that hope — Christian hope — can play in driving out depression.

The Soul of the Person is a contemporary account of the metaphysical basis for the transcendence of the human person. In being directed toward truth, beauty, and goodness, the human person transcends the physical order and reveals himself as a spiritual, as well as a material, being.

In this hypothetical correspondence, Malcolm Jeeves urges Christian students to enter the brave new world of neuroscience ready to have their faith examined and their experiences of God put to the test. When we do this, he argues, being mindful of oversimplifications as we go, the integration of Christianity and psychology becomes possible.

A masterwork of the highest degree, "Catholicism and Jungian Psychology" is a rare example of a co-operative venture done right. Created by an ecumenical group of twenty-one renowned Jungian analysts, psychologists, and scholars from many religious traditions. Filled with thought-provoking material that is both timely and timeless.

Dr. G.C. Dilsaver is rightly considered by many to be the father of Christian psychology, for his book Imago Dei Psychotherapy (IDP) enunciated the foundational principles of the first fully integrated Christian psychotherapeutic conceptualization. The Imago Dei Psychotherapy (IDP) conceptualization is based on the premise that the fullest understanding of human nature is found in traditional Christian, and especially Thomistic, anthropology, which delineates human moral action in its cognitive, volitional, and emotional elements. IDP maintains that locating the behavioral science of psychology within this traditional Christian anthropology of moral action unleashes that science s full and unprecedented clinical efficacy. Imago Dei Psychotherapy can be read with immense benefit not only by Catholics and Christians but by all who seek the most efficacious clinical means to mental health.