Dimensions of his intellectual commitment - dimensions left implicit in his philosophical writing.

This book offers a series of reflections on the state of Christianity, and especially Catholicism, in the world today. The centerpiece of the volume is a lecture by the renowned philosopher Charles Taylor, from which the title of the book is taken. The lecture, delivered at Dayton University in January of 1996, offered Taylor the opportunity to speak about the religious dimensions of his intellectual commitment--dimensions left implicity in his philosophical writing. In fact, this is the only place where Taylor, a Roman Catholic, spells out his theological views and his sense of the cultural placement of Catholicism, its history and trajectory. He uses the occasion to argue against the common claim that obstacles to religious belief in modern culture are epistemic--that they have to do with the triumph of the scientific worldview. The real obstacles, says Taylor, are moral and spiritual, having to do with the historic failures of religious institutions. Four well-known commentators on religion and society, two Protestant, two Catholic, were invited to respond to Taylor's lecture: William M. Shea, George Marsden, Jean Bethke Elshtain, and Rosemary Luling-Haughton. Their chapters offer a variety of astute reflections on the tensions between religion and modernity, and in particular on the role that Catholicism can and should play in contemporary society. The volume concludes with Taylor's perceptive and thoughtful response to his interlocutors. A Catholic Modernity provides one of the most thoughtful conversations to date about the place of the Catholic Church in the modern world, and more generally, about the role of religion in democratic liberal societies.

This book offers a series of reflections on the state of Christianity, and especially Catholicism, in the world today. The centerpiece of the volume is a lecture by the renowned philosopher Charles Taylor, from which the title of the book is taken. The lecture, delivered at Dayton University in January of 1996, offered Taylor the opportunity to speak about the religious dimensions of his intellectual commitment--dimensions left implicity in his philosophical writing. In fact, this is the only place where Taylor, a Roman Catholic, spells out his theological views and his sense of the cultural placement of Catholicism, its history and trajectory. He uses the occasion to argue against the common claim that obstacles to religious belief in modern culture are epistemic--that they have to do with the triumph of the scientific worldview. The real obstacles, says Taylor, are moral and spiritual, having to do with the historic failures of religious institutions. Four well-known commentators on religion and society, two Protestant, two Catholic, were invited to respond to Taylor's lecture: William M. Shea, George Marsden, Jean Bethke Elshtain, and Rosemary Luling-Haughton. Their chapters offer a variety of astute reflections on the tensions between religion and modernity, and in particular on the role that Catholicism can and should play in contemporary society. The volume concludes with Taylor's perceptive and thoughtful response to his interlocutors. A Catholic Modernity provides one of the most thoughtful conversations to date about the place of the Catholic Church in the modern world, and more generally, about the role of religion in democratic liberal societies.

It is fairly clear that, while Rome continues to teach as if its authority were unchanged from the days before Vatican II (1962-65), the majority of Catholics - within the first-world church, at least - take a far more independent line, and increasingly understand themselves (rather than the church) as the final arbiter of decision-making, especially on ethical questions. This collection of essays explores the historical background and present ecclesial situation, explaining the dramatic shift in attitude on the part of contemporary Catholics in the U.S. and Europe.

Catholic antimodern, 1920-1929 -- Anti-communism and paternal Catholicism, 1929-1944 -- Anti-fascism and fraternal Catholicism, 1929-1944 -- Rebuilding Christian Europe, 1944-1950 -- Christian democracy and Catholic innovation in the long 1950s -- The return of heresy in the global 1960s

This text offers a series of reflections on the state of Christianity, and especially Catholicism, in the world today. It offers a variety of reflections on the tensions between religion and modernity.

This 2000 book is a case study in the ongoing struggle of Christianity to define its relationship to modernity, examining representative Roman Catholic Modernists and anti-Modernists. It sketches the nineteenth-century background of the Modernist crisis, identifying the problems that the church was facing at the beginning of the twentieth century.