China has bulked large in the imagination of the Catholic Church for 500 years. It had been central to the missionary dream of the Jesuits for almost as long. However, only with this book's appearance has the detailed focus of attention shifted to the substantial and neglected period of catholic and Jesuit engagement with china - the almost 120 years from the second arrival of the Jesuits. Matteo Ricci the polymath, Ferdinand Verbeist and Adam Schall von Bell the astronomers and the exquisite painter who influenced Chinese painting beyond measure, Giuseppe Castiglione, have been written about, made ls of and been the heart and soul of the first stage of Jesuit impact on China - in the 17th and 18th Centuries. They brought Western learning and art to China and took Chinese language and literature to Europe. The Jesuits were the first multinational to be welcomed in China and they came with a specific method of engagement - to make friends build relationships and share their gifts before anything else was transacted, including conversations about Christianity. It remains an unsurpassed method of engagement with a rich and ancient people. But the second arrival - from the 1840's - was very different. It was made possible by the arrival of European governments and traders, many of whom came not just for financial gain but to spread their "superior" religion. This work by David Strong in two volumes is the first major treatment of the period from the arrival of the European and eventually American Jesuit missionaries under the protection of the so called Unequal Treaties through to their expulsion after the Communist victory in the long running civil war in 1949. Volume II- The Wider European Adventure- covers the commitments, places and activities of missions undertaken by the Spaniards, Austrian, Hungarians, Italians, French Canadians, and lastly in the 1930s, the Americans from California.

Examining the stories of diverse Christians in Shanghai, this book uses the city as a model to highlight how a minority religion in a city has interacted with other religions as well as social, cultural, political, and economic changes. Susangeline Y. Patrick illustrates how the history of Shanghai Christians sheds light on why and how Christians have accommodated social and political changes, and gives valuable insights into multiculturalism, globalization, sinicization, and ecclesiology. The interreligious dialogues between Shanghai Christians and other traditions such as Buddhism, Daoism, Confucianism, Islam, and Judaism throughout history provide worthy reflections on the roles of Christians in a multi-religious space.

The ‘spatial turn’ of missionary places Situated at the crossroads of missionary history, imperial history and colonial architecture, this volume examines the architectural staging and spatial implications of the worldwide expansion of Christianity in the nineteenth and twentieth centuries. By focusing on specific architectural fragments, analysing the intersection of Christian edifices in colonial and traditional urban settings or unravelling the social understanding of missionary places, each chapter strives to understand the agency of missionary spaces. Bringing together scholars from different disciplines and fields, this book aims to centre those missionary spaces by approaching them not merely as décor around and within which the missionary encounter was acted, but by making them part and parcel of it. Through its approach, Missionary Spaces provides a new paradigm for scrutinising the ‘spatial turn’ for missionary histories and contributes to the increased attention across the humanities to space, place, and location since the late 1990s. Space does not occur as an historical given, but as a social construction to be analysed, while at the same time having explanatory value of its own. This book focuses on Africa and the Chinese Region with contributions on Burundi, China, Congo, Egypt, Ghana, Kenya, and Taiwan.

The present work is a comprehensive catalog of publications that were produced and printed by the Divine Word Missionaries (Societas Verbi Divini, S.V.D.) in Shandong province, China. It was compiled by the late Prof. Dr. Roman Malek, S.V.D. (1951–2019), an internationally renowned expert for the history of Christianity in China and former director and editor-in-chief of the Monumenta Serica Institute (MSI) in Sankt Augustin, Germany. The catalog comprises nearly 400 entries, arranged in alphabetical order according to the original titles, in Chinese, German or Latin, and occasionally in English. Each entry provides detailed bibliographical information, excerpts from the book information included in the contemporary editions of the Catalogus Librorum of the S.V.D. Mission Press, a short explanation in English on the respective title and a Table of Contents. The S.V.D. publications cover a broad range of fields, including apologetic and catechetical material, e.g., reprints of works of the old China mission, books for teaching the faith and prayer books; biblical materials, i.e., translations from and works on the Bible; educational material, such as textbooks for the schools run by the S.V.D. in Shandong; dictionaries and grammars for Chinese, German and Latin; Catholic periodicals; books on Chinese culture; hymn books; and finally, materials for evangelization (posters, pictures, etc.). The Bibliotheca Sinica Christiana makes an important contribution to documenting the printing activities of a specific Catholic missionary society, the S.V.D., in China in the late nineteenth and first half of the twentieth century. It aims at stimulating further research into the S.V.D. China mission and into the history of religious printing in the modern era in China at large.

China has bulked large in the imagination of the Catholic Church for 500 years. It had been central to the missionary dream of the Jesuits for almost as long. However, only with this book's appearance has the detailed focus of attention shifted to the substantial and neglected period of catholic and Jesuit engagement with china - the almost 120 years from the second arrival of the Jesuits. Matteo Ricci the polymath, Ferdinand Verbeist and Adam Schall von Bell the astronomers and the exquisite painter who influenced Chinese painting beyond measure, Giuseppe Castiglione, have been written about, made ls of and been the heart and soul of the first stage of Jesuit impact on China - in the 17th and 18th Centuries. They brought Western learning and art to China and took Chinese language and literature to Europe. The Jesuits were the first multinational to be welcomed in China and they came with a specific method of engagement - to make friends build relationships and share their gifts before anything else was transacted, including conversations about Christianity. It remains an unsurpassed method of engagement with a rich and ancient people. But the second arrival - from the 1840's - was very different. It was made possible by the arrival of European governments and traders, many of whom came not just for financial gain but to spread their "superior" religion. This work by David Strong in two volumes is the first major treatment of the period from the arrival of the European and eventually American Jesuit missionaries under the protection of the so called Unequal Treaties through to their expulsion after the Communist victory in the long running civil war in 1949. Volume II- The Wider European Adventure- covers the commitments, places and activities of missions undertaken by the Spaniards, Austrian, Hungarians, Italians, French Canadians, and lastly in the 1930s, the Americans from California.