This fascinating novel recounts the fate of two families: the Braintree family living in 1930 and the Hammilson family living in 1991. Amazingly, the modern day Hammilson family is the reincarnation of the earlier Braintree family. THE BRAINTREE FAMILY On the banks of the Hudson River is the community of Northern Spring, New York. Off a route named Legacy Road, is the estate that belonged to Silas Braintree. In 1930, a mansion known as The Braintree House that he built during the booming 1920s, dominates the riverbank. The area’s economy depends on five factories located along the river, one of which, The Braintree Textile Company, belongs to Silas. Silas is married and has two grown children. During the early months of 1930, the family foresaw the oncoming Great Depression and decided to save itself by stealing the weekly factory payroll money. While initially successful, the plan ended in death and a curse that settled in the family mansion. THE HAMMILSON FAMILY The Hammilson family also consisted of a couple and their two grown children. When the family moves into The Braintree House, they feel an odd sense of déjà vu.

Nestled in the foothills of the Great Smoky Mountains lived an American family the David and Lizzie Miller family. This book is a story about the Millers, and the seven African American communities in Cocke County, Tennessee. Its a book about a community of people oft en invisible or overlooked in historical accounts. However, this family and these seven communities were vibrantly visible. The story and a collection of photos document an everyday American experience and the values that fueled a people. These values oft en not attributed to them--give meaning to a collective vision of America and a way of life that embraced: nurture of family, love of God, education of children, the building of community, and a dedication to earning a living through hard work and entrepreneurial endeavors.

This collection of Korean folk tales is sure to delight the hearts of all children between the ages of eight and eighty. Written with earthy wit and pathos, these Korea children's tales unveil the inevitable foibles of people everywhere and expose the human-like qualities of animals and the animal-like qualities of humans. Pulsating with the rhythm of life and the seasons, these stories transport the reader to a wonderland, where a tiny mouse teaches filial piety to a spoiled child, a blind man can "see" evil spirits, and fleas drink rice wine. It is somehow deeply reassuring to know that even in present-day war-ravaged and politically-divided Korea, these same stories are still being told, just as they have been for generations.

For twenty-five years the unsolved kidnapping of two young girls has haunted Minneapolis homicide detective Lucas Davenport. Today, the bodies have been found. Today, he returns to a crime—and a nightmare—darker than any before... A block on the edge of the Minneapolis loop is being razed when a macabre discovery is made: two girls buried under a rotted old house. Lucas Davenport knows how long they’ve been there. In 1985, he was part of the manhunt to track down two kidnapped sisters. They were never found—until today. With the bodies discovered, Davenport has the chance to return to the crime that has haunted him for years. The deeper he probes, the more one thing becomes clear: It wasn't just the bodies that were buried. It was the truth.

Covering the history and contributions of black women intellectuals from the late 19th century to the present, this book highlights individuals who are often overlooked in the study of the American intellectual tradition. This edited volume of essays on black women intellectuals in modern U.S. history illuminates the relevance of these women in the development of U.S. society and culture. The collection traces the development of black women's voices from the late 19th century to the present day. Covering both well-known and lesser-known individuals, Bury My Heart in a Free Land gives voice to the passion and clarity of thought of black women intellectuals on various arenas in American life—from the social sciences, history, and literature to politics, education, religion, and art. The essays address a broad range of outstanding black women that include preachers, abolitionists, writers, civil rights activists, and artists. A section entitled "Black Women Intellectuals in the New Negro Era" highlights black women intellectuals such as Jessie Redmon Fauset and Elizabeth Catlett and offers new insights on black women who have been significantly overlooked in American intellectual history.

The biblical motif of a land divinely-promised and given to Abraham and his descendants is argued to be an ideological reflex of post-monarchic, territorial disputes between competing socio-religious groups. The important biblical motif of a Promised Land is founded upon the ancient Near Eastern concept of ancestral land: hereditary space upon which families lived, worked, died and were buried. An essential element of concept of ancestral land was the belief in the post-mortem existence of the ancestors, who were venerated with grave offerings, mortuary feasts, bone rituals and standing stones. The Hebrew Bible is littered with stories concerning these practices and beliefs, yet the specific correlation of ancestor veneration and certain biblical land claims has gone unrecognized. The book remedies this in presenting evidence for the vital and persistent impact of ancestor veneration upon land claims. It proposes that ancestor veneration, which formed a common ground in the experiences of various socio-religious groups in ancient Israel, became in the Hebrew Bible an ideological battlefield upon which claims to the land were won and lost.