This brief history of the Czech Lands has been compiled by leading Czech historians. Its brevity and clarity result from their highly skillful refinement and distillation of profound and detailed knowledge. This little book is one that the reader can either read from start to finish or use as reference for years to come.

Provides a systematic history from prehistory to the establishment of the Czech Republic.

With a keen eye for revealing details, Hillel J. Kieval examines the contours and distinctive features of Jewish experience in the lands of Bohemia and Moravia (the present-day Czech Republic), from the late eighteenth to the late twentieth century. In the Czech lands, Kieval writes, Jews have felt the need constantly to define and articulate the nature of group identity, cultural loyalty, memory, and social cohesiveness, and the period of "modernizing" absolutism, which began in 1780, brought changes of enormous significance. From that time forward, new relationships with Gentile society and with the culture of the state blurred the traditional outlines of community and individual identity. Kieval navigates skillfully among histories and myths as well as demography, biography, culture, and politics, illuminating the maze of allegiances and alliances that have molded the Jewish experience during these 200 years.

A cultural history of the Czech people, examining the significance of the small central European nation's artistic, literary, and political developments from its origins through approximately 1960.

Czechoslovakia has captured the nation's imagination throughout the twentieth century. The Allied betrayal of the country to Nazi Germany in 1938 was to demonstrate the appalling consequences of naive appeasement of aggression. The wholesale reform of Soviet communism in the Prague Spring of 1968 won western support, and sympathy when it was crushed by Warsaw Pact tanks. The fierce communist regime thereafter was brought down almost magically in 1989. Czechoslovakia added to the international political vocabulary the term, 'Velvet Revolution', and the velvet metaphor has characterised much of the country's path-breaking postcommunist transformation and its peaceful break-up in 1993. In separate chapters on history, politics, economics, foreign relations and the new Czech identity, this book not only applauds the successes of the Czech Republic since 1993, but also uncovers the frayed edges of the velvet nation.

This comparative history of the higher education systems in Poland, East Germany, and the Czech lands reveals an unexpected diversity within East European stalinism. With information gleaned from archives in each of these places, John Connelly offers a valuable case study showing how totalitarian states adapt their policies to the contours of the societies they rule. The Communist dictum that universities be purged of "bourgeois elements" was accomplished most fully in East Germany, where more and more students came from worker and peasant backgrounds. But the Polish Party kept potentially disloyal professors on the job in the futile hope that they would train a new intelligentsia, and Czech stalinists failed to make worker and peasant students a majority at Czech universities. Connelly accounts for these differences by exploring the prestalinist heritage of these countries, and particularly their experiences in World War II. The failure of Polish and Czech leaders to transform their universities became particularly evident during the crises of 1968 and 1989, when university students spearheaded reform movements. In East Germany, by contrast, universities remained true to the state to the end, and students were notably absent from the revolution of 1989.