The definitive edition of the classic, myth-shattering history of the American family Leave It to Beaver was not a documentary, a man's home has never been his castle, the "male breadwinner marriage" is the least traditional family in history, and rape and sexual assault were far higher in the 1970s than they are today. In The Way We Never Were, acclaimed historian Stephanie Coontz examines two centuries of the American family, sweeping away misconceptions about the past that cloud current debates about domestic life. The 1950s do not present a workable model of how to conduct our personal lives today, Coontz argues, and neither does any other era from our cultural past. This revised edition includes a new introduction and epilogue, exploring how the clash between growing gender equality and rising economic inequality is reshaping family life, marriage, and male-female relationships in our modern era. More relevant than ever, The Way We Never Were is a potent corrective to dangerous nostalgia for an American tradition that never really existed.

The American family has come a long way from the days of the idealized family portrayed in iconic television shows of the 1950s and 1960s. The four volumes of The Social History of the American Family explore the vital role of the family as the fundamental social unit across the span of American history. Experiences of family life shape so much of an individual’s development and identity, yet the patterns of family structure, family life, and family transition vary across time, space, and socioeconomic contexts. Both the definition of who or what counts as family and representations of the “ideal” family have changed over time to reflect changing mores, changing living standards and lifestyles, and increased levels of social heterogeneity. Available in both digital and print formats, this carefully balanced academic work chronicles the social, cultural, economic, and political aspects of American families from the colonial period to the present. Key themes include families and culture (including mass media), families and religion, families and the economy, families and social issues, families and social stratification and conflict, family structures (including marriage and divorce, gender roles, parenting and children, and mixed and non-modal family forms), and family law and policy. Features: Approximately 600 articles, richly illustrated with historical photographs and color photos in the digital edition, provide historical context for students. A collection of primary source documents demonstrate themes across time. The signed articles, with cross references and Further Readings, are accompanied by a Reader’s Guide, Chronology of American Families, Resource Guide, Glossary, and thorough index. The Social History of the American Family is an ideal reference for students and researchers who want to explore political and social debates about the importance of the family and its evolving constructions.

A highly original account of the evolution of the family unit Current debates about the future of the family are often based on serious misconceptions about its past. Arguing that there is no biologically mandated or universally functional family form, Stephanie Coontz traces the complexity and variety of family arrangements in American history, from Native American kin groups to the emergence of the dominant middle-class family ideal in the 1890s. Surveying and synthesizing a vast range of previous scholarship, as well as engaging more particular studies of family life from the seventeenth to the nineteenth centuries, Coontz offers a highly original account of the shifting structure and function of American families. Her account challenges standard interpretations of the early hegemony of middle-class privacy and “affective individualism,” pointing to the rich tradition of alternative family behaviors among various ethnic and socioeconomic groups in America, and arguing that even middle-class families went through several transformations in the course of the nineteenth centure. The present dominant family form, grounded in close interpersonal relations and premised on domestic consumption of mass-produced household goods has arisen, Coontz argues, from a long and complex series of changing political and economic conjunctures, as well as from the destruction or incorporation of several alternative family systems. A clear conception of American capitalism’s combined and uneven development is therefore essential if we are to understand the history of the family as a key social and economic unit. Lucid and detailed, The Social Origins of Private Life is likely to become the standard history of its subject.

This book, Lectures On The Formation Of Character, Temptations And Mission Of Young Men (1853), by Rufus Wheelwright Clark, is a replication of a book originally published before 1861. It has been restored by human beings, page by page, so that you may enjoy it in a form as close to the original as possible. This book was created using print-on-demand technology. Thank you for supporting classic literature.

George Hume (1698-1760), second son of Sir George Hume, immigrated in 1721 from Scotland to Spotsylvania County, Virginia, and married Elizabeth Proctor. Descendants and relatives lived in Virginia, West Virginia, Ohio, Indiana, Missouri, Tennessee, South Carolina, Georgia and elsewhere. Includes some ancestry and genealogical data in Scotland, England and elsewhere.

American Sheikhs is the story of a great institution—the American University of Beirut (AUB)—and the families who created and fostered it for almost 150 years. Author Brian VanDeMark’s vivid narrative includes not only the colorful history of AUB and many memorable episodes in a family saga, but also larger and more important themes. In the story of the efforts of these two families to build a great school with alternating audacity, arrogance, generosity, paternalism, and vision, the author clearly sees an allegory for the larger history of the United States in the Middle East. Before 1945, AUB’s history is largely positive. Despite American nationalism and presumptions of Manifest Destiny, Middle Easterners generally viewed the school as an engine of constructive change and the United States as a benign force in the region. But in the post-World War II era, with the rise of America as a world power, AUB found itself buffeted by the strong winds of nationalist frustration, Zionism and anti-Zionism, and—eventually—Islamic extremism. Middle Easterners became more ambivalent about America’s purposes and began to see the university not just as a cradle of learning but also as an agent of undesirable Western interests. This story is full of meaning today. By revealing how and why the Blisses and Dodges both succeeded and failed in their attempts to influence the Middle East, VanDeMark shows how America’s outreach to the Middle East can be improved and the vital importance of maintaining good relations between Americans and the Arab world in the new century.