Despite our brief tenure on planet Earth, Homo sapiens have reached an epoch--the Anthropocene--that is characterised by our species' uncanny ability to spoil our own nest. In the face of this somber reality of ecological degradation and massive species extinction, the editors ask the critical question, "What does living well look like in the Anthropocene?" It is vitally important that we turn towards the cultivation of eco-virtues, a new set of values by which to live, if there is to be hope for us and other species to continue. These essays inspire readers not just to ponder, but to embody and live the ideals of these timeless ecological virtues.

Addressing a topic of growing and vital concern, this book asks us to reconsider how we think about the natural world and our place in it. Steven Bouma-Prediger brings ecotheology into conversation with the emerging field of environmental virtue ethics, exploring the character traits and virtues required for Christians to be responsible keepers of the earth and to flourish in the challenging decades to come. He shows how virtue ethics can enrich Christian environmentalism, helping readers think and act in ways that rightly value creation.

This is the first extensive study of ecological virtue ethics and the new rhetoric of environmentalists. Based on a wide-ranging survey of environmental literature, Louke van Wensveen offers an overview of current "green" virtue language and proposes the basic elements of a matching ecological virtue theory, dubbed "dirty virtues" by ecological philosophers. Environmental ethics is not exhausted by debates about the need to preserve rivers, our duties to bioregions, and the intrinsic value of nonhuman nature; rather, ecoliterature also contains a rich virtue language. Highlighting the integrity, diversity, internal tensions, dynamism, and visionary character of this ecological virtue language, the author shows both its historical roots and innovative features. Van Wensveen illustrates a widespread awareness of attitudes and habits that help or harm our relations with the nonhuman world. She includes a unique catalog of 189 virtues and 174 vices that mark the vision and praxis of people committed to ecological flourishing. The second part of Dirty Virtues presents carefully crafted criteria to help discern genuine virtue and vice in an ecological age. Her arguments are distinguished by a critical balance of moral sources, including Aristotelian virtue theory, Christian tradition, women's experiences, psychological theory, and metaphorical representations of nonhuman nature. Methodologically innovative and boldly interdisciplinary, Dirty Virtues will challenge and inspire virtue theorists, as well as environmental ethicists and theologians.

Buddhism, one increasingly hears, is an 'eco-friendly' religion. It is often said that this is because it promotes an 'ecological' view of things, one stressing the essential unity of human beings and the natural world. Buddhism, Virtue and Environment presents a different view. While agreeing that Buddhism is, in many important respects, in tune with environmental concerns, Cooper and James argue that what makes it 'green' is its view of human life. The true connection between the religion and environmental thought is to be found in Buddhist accounts of the virtues - those traits, such as compassion, equanimity and humility, that characterise the life of a spiritually enlightened individual. Central chapters of this book examine these virtues and their implications for environmental attitudes and practice. Buddhism, Virtue and Environment will be of interest not only to students and teachers of Buddhism and environmental ethics, but to those more generally engaged with moral philosophy. Written in a clear and accessible style, this book presents an original conception of Buddhist environmental thought. The authors also contribute to the wider debate on the place of ethics in Buddhist teachings and practices, and to debates within 'virtue ethics' on the relations between human well-being and environmental concern.

In Character and Environment, Ronald L. Sandler brings together contemporary work on virtue ethics with contemporary work on environmental ethics. He demonstrates the many ways that any ethic of character can and should be informed by environmental considerations. He also develops a pluralistic, virtue-oriented environmental ethic that accommodates the richness and complexity of our relationship with the natural environment and provides effective and nuanced guidance on environmental issues.

An analytically precise and theoretically probing exploration of the challenge to our values and virtues posed by climate change. Predictions about global climate change have produced both stark scenarios of environmental catastrophe and purportedly pragmatic ideas about adaptation. This book takes a different perspective, exploring the idea that the challenge of adapting to global climate change is fundamentally an ethical one, that it is not simply a matter of adapting our infrastructures and economies to mitigate damage but rather of adapting ourselves to realities of a new global climate. The challenge is to restore our conception of humanity—to understand human flourishing in new ways—in an age in which humanity shapes the basic conditions of the global environment. In the face of what we have unintentionally done to Earth's ecology, who shall we become? The contributors examine ways that new realities will require us to revisit and adjust the practice of ecological restoration; the place of ecology in our conception of justice; the form and substance of traditional virtues and vices; and the organizations, scale, and underlying metaphors of important institutions. Topics discussed include historical fidelity in ecological restoration; the application of capability theory to ecology; the questionable ethics of geoengineering; and the cognitive transformation required if we are to “think like a planet.”

There is one certainty regarding the human relationship with nature-there is no getting away from it. But while a relationship with nature is a given, the nature of that relationship is not. Environmental ethics is the attempt to determine how we ought and ought not relate to the natural environment. A complete environmental ethic requires both an ethic of action and an ethic of character. Environmental virtue ethics is the area of environmental ethics concerned with character. It has been an underappreciated and underdeveloped aspect of environmental ethics-until now. The selections in this collection, consisting of ten original and four reprinted essays by leading scholars in the field, discuss the role that virtue and character have traditional played in environmental discourse, and reflect upon the role that it should play in the future. The selections also discuss the substantive content of the environmental virtues and vices, and apply them to concrete environmental issues and problems. This collection establishes the indispensability of environmental virtue ethics to environmental ethics. It also enhances the breadth and quality of the ongoing discussion of environmental virtue and vice and the role they should play in an adequate environmental ethic.