Excerpt from A Biblical Critique of War, Peace and Nonresistance: A Thesis Presented to the Faculty of the Department of Systematic Theology, Dallas Theological Seminary, in Partial Fulfillment of the Requirements for the Degree Master of Theology Espoused as a biblical principle, and a.way of life, it is incumbent that the Christian lucidly recognize his proper position both in principle as. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

One of the most important thinkers on just war and pacifism describes, analyzes, and evaluates various patterns of thought and practice in Western Christian history.

In a world of war, terrorism, and constant threats to global stability, how should Christians honor Jesus Christ? Four experts in Christian ethics, political philosophy, and international affairs present four different views of just war, nonviolence, Christian realism, and church history, orienting readers to today's key positions.

Guy Hershberger made a significant contribution to the development of peace theology in the (Old) Mennonite Church. Perhaps the greatest service of this book is to explain clearly the centuries-old doctrine of nonresistance as understood by Mennonites in the mid-1900s. Although nonresistance was held as a doctrine since the early days of Anabaptism in the sixteenth century, Hershberger helped expand the concept. Many of the new ideas that Hershberger posed were explorations of the social implications of nonresistance. Particularly as Mennonites assimilated into society, their neighbors pressed them with questions about social responsibility. At the time when Hershberger penned this volume, nonresistance and nonconformity were intimately linked. Together they formed the two primary distinctives of the Mennonite Church at mid-century. As nonresistance and nonconformity faded into the background, peace and justice took their place. Today, peace and justice as a rubric is spoken of as the primary distinctive in the Mennonite Church. Unlike the doctrines of nonresistance and nonconformity, which were founded on peculiarly biblical logic, peace and justice may be touted as ideals by even secular groups. In this vein, Hershberger's clear delineation of the differences between biblical nonresistance and liberal pacifism will be of particular interest to contemporary readers. Convictions about peace seem oddly out of place in a world where dictators rule with an iron fist and terrorists snuff out innocent lives in pursuit of a cause. We can thank God that Hershberger joined his voice with other faithful leaders who pointed to a better way. May we too be stewards of the charism of peace which Jesus gave to his disciples. For more about the life and thought of Guy F. Hershberger, take a look at War, Peace, and Social Conscience: Guy F. Hershberger and Mennonite Ethics Also check out these Hershberger classics: The Mennonite Church in the Second World War The Way of the Cross in Human Relations

Robert G. Clouse presents four different viewpoints on the Christian's involvement in war: Herman A. Hoyt on biblical nonresistance, Myron S. Augsburger on Christian pacifism, Arthur F. Holmes on just war and Harold O. J. Brown on preventive war.