The Bedouin in the Negev region have undergone a remarkable change of life style in the course of the 20th century: within a few generations they changed from being nomads to an almost sedentary and highly educated population. The author, who is a Bedouin himself and has worked in the Israeli Ministry of Education and Culture as Superintendent of the Bedouin Educational Schools in the Negev for many years, offers the first in-depth study of the development of Bedouin society, using the educational system as his focus. Aref Abu-Rabia teaches in the Department of Middle East Studies at the Ben-Gurion University of the Negev.

Conventional wisdom positions the Bedouins in southern Palestine and under Israeli military rule as victims or passive recipients. In The Naqab Bedouins, Mansour Nasasra rewrites this narrative, presenting them as active agents who, in defending their community and culture, have defied attempts at subjugation and control. The book challenges the notion of Bedouin docility under Israeli military rule and today, showing how they have contributed to shaping their own destiny. The Naqab Bedouins represents the first attempt to chronicle Bedouin history and politics across the last century, including the Ottoman era, the British Mandate, Israeli military rule, and the contemporary schema, and document its broader relevance to understanding state-minority relations in the region and beyond. Nasasra recounts the Naqab Bedouin history of political struggle and resistance to central authority. Nonviolent action and the strength of kin-based tribal organization helped the Bedouins assert land claims and call for the right of return to their historical villages. Through primary sources and oral history, including detailed interviews with local indigenous Bedouins and with Israeli and British officials, Nasasra shows how this Bedouin community survived strict state policies and military control and positioned itself as a political actor in the region.

The first contemporary analysis of Bedouin and biblical cultures sheds new light on biblical laws, practices, and Bedouin history Written by one of the world’s leading scholars of Bedouin culture, this groundbreaking book sheds new light on significant points of convergence between Bedouin and early Israelite cultures, as manifested in the Hebrew Bible. Bailey compares Bedouin and biblical sources, identifying overlaps in economic activity, material culture, social values, social organization, laws, religious practices, and oral traditions. He examines the question of whether some early Israelites were indeed nomads as the Bible presents them, offering a new angle on the controversy over the identity of the early Israelites and a new cultural perspective to scholars of the Bible and the Bedouin alike.

'"Where you staying?" the Bedouin asked. "Why you not stay with me tonight - in my cave?"' Thus begins Marguerite van Geldermalsen's story of how a New Zealand-born nurse came to be married to Mohammad Abdallah Othman, a Bedouin souvenir-seller from the ancient city of Petra in Jordan. It was 1978 and she and a friend were travelling through the Middle East when Marguerite met the charismatic Mohammad who convinced her that he was the man for her. A life with Mohammad meant moving into his ancient cave and learning to love the regular tasks of baking shrak bread on an open fire and collecting water from the spring. And as Marguerite feels herself becoming part of the Bedouin community, she is thankful for the twist in fate that has led her to this contented life. Marguerite's light-hearted and guileless observations of the people she comes to love are as heart-warming as they are valuable, charting Bedouin traditions now lost to the modern world.

As pastoral nomads become settled, they face social, spatial, and ecological change in the shift from herding to farming, toward integration into the market economy. This book analyzes the socio-spatial changes that follow the end of nomadism, especially in the unique case of the Bedouin of the Negev. The culture of the Negev Bedouin stands in shar

Petra, Jordan became a UNESCO World Heritage site in 1985, and the semi-nomadic Bedouin inhabiting the area were resettled as a consequence. The Bedouin themselves paradoxically became UNESCO Masterpieces of Oral and Intangible Heritage in 2005 for the way in which their oral traditions and everyday lives relate to the landscape they no longer live in. Being Bedouin Around Petra asks: How could this happen? And what does it mean to be Bedouin when tourism, heritage protection, national discourse, an Islamic Revival and even New Age spiritualism lay competing claims to the past in the present?

Planning in the Negev Bedouin sector -- Segev Shalom--background and community profile -- Planning, service provision, and development in Segev Shalom -- Health and education -- Negev Bedouin identity/ies development in Segev Shalom -- The resettled Bedouin woman -- Bedouin tourism development planning in the new economy -- Segev Shalom--a city on the edge of forever?