My name is David LG Wilson. I was born on the Island of Grenada. I traveled through out the Caribbean, and I came in the United State in Boston in 1976.

When the beliefs of Barack Obama's former pastor, Rev. Jeremiah Wright, assumed the spotlight during the 2008 presidential campaign, the influence of black liberation theology became hotly debated not just within theological circles but across cultural lines. How many of today's African-American congregations-and how many Americans in general-have been shaped by its view of blacks as perpetual victims of white oppression? In this interdisciplinary, biblical critique of the black experience in America, Anthony Bradley introduces audiences to black liberation theology and its spiritual and social impact. He starts with James Cone's proposition that the "victim" mind-set is inherent within black consciousness. Bradley then explores how such biblical misinterpretation has historically hindered black churches in addressing the diverse issues of their communities and prevented adherents from experiencing the freedoms of the gospel. Yet Liberating Black Theology does more than consider the ramifications of this belief system; it suggests an alternate approach to the black experience that can truly liberate all Christ-followers.

Cliffe Knechtle offers clear, reasoned and compassionate responses to the tough questions skeptics ask.

SEXUALLY SANCTIFIED DIVORCE ". . . explores the anatomy of marital frac­ture that may result from a believer's sexual cleansing subsequent to getting married." Sex is very powerful, and a strong drive for sex is a foremost motivation for many believers to marry. Believers who formerly were sexually immoral or obsessed usually experience spiritual growth and sexual cleansing in marriage. They cease practicing sexually immoral attitudes, actions, and relations, and they no longer tolerate such thinking and behavior by their mate. The divine transformation may change and disrupt their marital relations, and the sexual dysfunction will stress the marital union. Thus, a believer's sexual sanctification may justifiably, though negatively, impact their mari­tal relationship and result in a breakup.In the perspective of SEXUALLY SANCTIFIED DIVORCE, Christian divorce may not indicate spiritual degeneration. Certain breakups signal a believer's spiritual growth in sexual temperament and conduct. Believers who face the disruptive marital consequences of living a clean sexual life may actually evince a positive response to Church teachings on sexual holiness.Chapters Feature: Christian Divorce, Sexual Passion and Marriage, Sexual Sanctification, Sanctified Divorce

From Christian Piatt: "When I was a teenager, my youth minister threw a bible at my head for asking questions." Too often, for various reasons, people don't have the opportunity to ask the hard questions they have about faith, religion, salvation and the bible. And when questions are left unanswered in communities of faith, people either seek answers elsewhere or lose interest all together. The purpose of the series is to collect the most compelling and challenging questions from various theological areas and pose them to a panel of "experts" who are challenged with responding in two hundred words or less in plain English. This volume addresses challenging or controversial questions about scripture collected from people on Facebook, MySpace, Twitter and other social networking media. Respondents include theology professors, clergy, lay leaders, liberals, conservatives and voices representing a spectrum of views. The idea behind the books is not so much to provide definitive answers as it is to stimulate thought, reflection and discussion. By offering multiple perspectives, readers have the opportunity to arrive at their own questions. Better, they come to understand that questioning faith is not taboo, but rather that it can be at the foundation of a strong and growing faith. The directive given to each respondent guided them to be concise and to speak in plan language, but also not to rely exclusively on "the Bible says it" justifications, or to wax abstract or overly intellectual. Instead, they write from personal experience as much as possible, and provide real-life contexts that will allow the average seeker or churchgoer to apply such ideas to their daily lives.