Such is the powerful simplicity of Buddhist teachings that a one-or-two-line quotation from a seminal Buddhist text can resonate throughout our days and nights. The infinite wisdom of this religion has touched people from all walks of life from all over the world. For readers interested in discovering this rich tradition and cultivating a daily practice, 365 Buddha provides a single thought—a piece of wisdom to carry with one—for each day of the year. Filled with thought-provoking and inspiring quotations from the greatest Buddhist teachers throughout history, including Dogen, Suzuki, Thich Nhat Hanh, the Dalai Lama, and Milarepa, 365 Buddha is an invaluable resource and companion for living.

Tathagatagarbha -- Buddha Nature -- is a central concept of Mahayana Buddhism crucial to all the living practice traditions of Tibetan and Zen Buddhism. Its relationship to the concept of emptiness has been a subject of controversy for seven hundred years. Dr. Hookam's work investigates the divergent interpretations of these concepts and the way the Tibetan tradition is resolving them. In particular she does this with reference to the only surviving Indian commentary on the Tathagatagarbha doctrine, the Ratnagotravibhaga. This text addresses itself directly to the issue of how to relate the doctrine of emptiness (the illusory nature of the world) to that of the truly existing, changeless Absolute (the Buddha Nature). This is the first work by a Western writer to present an analysis of the Shentong tradition based on previously untranslated sources. The Shentong view rests on meditative experience that is inaccessible to the conceptualizing mind. It is deeply rooted in the sutra tradition of Indian Buddhism and is central to an understanding of the Mahamudra and Dzogchen traditions and Tantric practice among Kagyupas and Hyingmapas.

Born in A.D. 1575, Lama Taranatha wrote this book in 1608. V. Vasil'ev of St. Petersburg translated it from Tibetan into Russian in April 1869 followed by the German translation of the text by Schiefner also published from St. Peterburg in October of the same Year. In view of the profound importance of the work for understanding Indian history in general and of the history of Buddhism in particular. modern scholars have extensively using specially Schiefner's German translation of the History for decades and this for varied purposes.

Each of us has the possibility to become awakened, to perceive reality as it is, and to liberate ourselves from what enchains us and leads us to dissatisfaction. No one is excluded, the only condition is to remove the different veils that cover what is already there.This situation can be compared to a person sitting on a treasure, except that the latter is buried underground. It is only by digging that we will take advantage of it, any search at the surface of the ground will not lead anywhere. Consciousness is also a treasure, but it remains inaccessible as long as perception lacks depth.Which path is to be walked to see what we truly are? How is awakened consciousness, Buddhahood, characterized?In the Treatise on Pointing Out Buddha Nature, the 3rd Karmapa Rangjung Dorje (1284-1339), Tibetan master from the Kagy&ü lineage concisely presents Buddha nature, and he gives some elements to see it directly. Based on this treatise and a commentary from Jamg&ö n Kongtrul Lodr&ö Thayé (1813&– 1899), a phenomenological approach is offered to touch on these questions.

Sino-Tibetan Buddhism implies cross-cultural contacts and exchanges between China and Tibet. The ten case-studies collected in this book focus on the spread of Chinese Buddhism within a mainly Tibetan environment and the adaptation of Tibetan Buddhism among a Chinese-speaking audience throughout the ages.

Written by a great modern Nyingma master, Dudjom Rinpoche's The Nyingma School of Tibetan Buddhism covers in detail and depth both the fundamental teachings and the history of Tibetan Buddhism's oldest school. This, the first English translation of His Holiness' masterwork, constitutes the most complete work of its type in the West. An absolute treasure for students of the tradition, it is also an indispensable reference for anyone with an interest in Buddhism. The book includes chronologies and glossaries that elucidate Buddhist doctrine, and it provides fascinating insights into the Buddhist history of Tibet. Two treatises form the present volume, namely the Fundamentals of the Nyingma School and the History of the Nyingma School. Among the most widely read of all His Holiness Dudjom Rinpoche's works, these treatises were composed during the years immediately following his arrival in India as a refugee. His intention in writing them was to preserve the precise structure of the Nyingma philosophical view within its own historical and cultural context. This is the first time this text has been available in a trade edition. Beautifully presented, this single-volume edition represents a truly wonderful gift, and features illustrations in black and white and in color, plus maps, bibliographic information, and useful annotations.

Ritual manuals are among the most common and most personal forms of Buddhist literature. Since at least the late fifth century, individual practitioners—including monks, nuns, teachers, disciples, and laypeople—have kept texts describing how to perform the daily rites. These manuals represent an intimate counterpart to the canonical sutras and the tantras, speaking to the lived experience of Buddhist practice. Conjuring the Buddha offers a history of early tantric Buddhist ritual through the lens of the Tibetan manuscripts discovered near Dunhuang on the ancient Silk Road. Jacob P. Dalton argues that the spread of ritual manuals offered Buddhists an extracanonical literary form through which to engage with their tradition in new and locally specific ways. He suggests that ritual manuals were the literary precursors to the tantras, crucial to the emergence of esoteric Buddhism. Examining a series of ninth- and tenth-century tantric manuals from Dunhuang, Dalton uncovers lost moments in the development of rituals such as consecration, possession, sexual yoga, the Great Perfection, and the subtle body practices of the winds and channels. He also traces the use of poetic language in ritual manuals, showing how at pivotal moments, metaphor, simile, rhythm, and rhyme were deployed to evoke carefully sculpted affective experiences. Offering an unprecedented glimpse into the personal practice of early tantric Buddhists, Conjuring the Buddha provides new insight into the origins and development of the tantric tradition.