The presidential election of 1844 was one of the two or three most momentous elections in American history. Had Henry Clay won instead of James K. Polk, we'd be living in a very different country today. It cemented the westward expansion that brought Texas, California, and Oregon into the union. It also took place amid religious turmoil that included anti-Mormon and anti-Catholic violence, and the "Great Disappointment" in which thousands of followers of an obscure preacher named William Miller believed Christ would return to earth in October 1844. Author and journalist John Bicknell details even more compelling, interwoven events that occurred during this momentous year-the murder of Joseph Smith, the religious fermentation of the Second Great Awakening, John C. Frémont's exploration of the West, Charles Goodyear's patenting of vulcanized rubber, the near-death of President John Tyler in a freak naval explosion, and much more. All of these elements illustrate the competing visions of the American future-Democrats v. Whigs, Mormons v. Millerites, nativists v. Catholics, those who risked the venture westward and those who stayed safely behind-and how Polk's victory cemented the vision of a continental nation. John Bicknell has written and edited for FCW, Congressional Quarterly, Roll Call, and was coeditor of the 2012 edition of Politics in America, CQ's 1200-page guide to the US Congress. He lives in Haymarket, Virginia.

The Sager orphans (sometimes referred to as Sager children) were the children of Naomi and Henry Sager. In April 1844 Henry Sager and his family took part in the great westward migration and started their journey along the Oregon Trail. During their journey both Naomi and Henry Sager lost their lives and left their seven children orphaned. Later adopted by Marcus and Narcissa Whitman, missionaries in what is now Washington, the children were orphaned a second time, when both their new parents were killed during the Whitman massacre in November 1847. Catherine (1835-1910), the eldest of the Sager girls, married Clark Pringle, a Methodist minister and bore him 8 children. They lived in Spokane, Washington. About 1860, ten years after her arrival in Oregon, she wrote a first-hand account of their journey across the plains and their life with the Whitmans. This account today is regarded as one of the most authentic accounts of the American westward migration. She hoped to earn enough money to set up an orphanage in the memory of Narcissa Whitman. She never found a publisher. Catherine died on August 10, 1910, at the age of seventy-five.

The 1844 edition of the Doctrine and Covenants is essentially a reprint of the 1835 edition, with the addition of eight new items. The second edition reprinted the seven "Lectures on Faith" and all 103 numbered sections included in the "Covenants and Commandments" part of the 1835 Doctrine and Covenants.

Communism as a political movement attained global importance after the Bolsheviks toppled the Russian Czar in 1917. After that time the works of Karl Marx and Frederick Engels, especially the influential Communist Manifesto (1848), enjoyed an international audience. The world was to learn a new political vocabulary peppered with "socialism," "capitalism," "the working class," "the bourgeoisie," "labor theory of value," "alienation," "economic determinism," "dialectical materialism," and "historical materialism." Marx's economic analysis of history has been a powerful legacy, the effects of which continue to be felt world-wide. Serving as the foundation for Marx's indictment of capitalism is his extraordinary work titled Economic and Philosophic Manuscripts, written in 1844 but published nearly a century later. Here Marx offers his theory of human nature and an analysis of emerging capitalism's degenerative impact on man's sense of self and his creative potential. What is man's true nature? How did capitalism gain such a foothold on Western society? What is alienation and how does it threaten to undermine the proletariat? These and other vital questions are addressed as the youthful Marx sets forth his first detailed assessment of the human condition.

A gripping and masterful account of the moment one of America's founding cities turned on itself, giving the nation a preview of the Civil War to come. America is in a state of deep unrest, grappling with xenophobia, racial, and ethnic tension a national scale that feels singular to our time. But it also echoes the earliest anti-immigrant sentiments of the country. In 1844, Philadelphia was set aflame by a group of Protestant ideologues—avowed nativists—who were seeking social and political power rallied by charisma and fear of the immigrant menace. For these men, it was Irish Catholics they claimed would upend morality and murder their neighbors, steal their jobs, and overturn democracy. The nativists burned Catholic churches, chased and beat people through the streets, and exchanged shots with a militia seeking to reinstate order. In the aftermath, the public debated both the militia’s use of force and the actions of the mob. Some of the most prominent nativists continued their rise to political power for a time, even reaching Congress, but they did not attempt to stoke mob violence again. Today, in an America beset by polarization and riven over questions of identity and law enforcement, the 1844 Philadelphia Riots and the circumstances that caused them demand new investigation. At a time many envision America in flames, The Fires of Philadelphia shows us a city—one that embodies the founding of our country—that descended into open warfare and found its way out again.