January 1st, 1515. Francis I becomes the King of France. He suspects that he will experience extraordinary events, but he largely underestimates what awaits him. With the help of Leonardo da Vinci, he will discover that History is only a theatre stage where dark forces manipulate Kings, Emperors and Popes. Everything he thought was solid, everything he thought was true will be turned upside down. Because the world is changing. For a damnation or for a rebirth? From Paris to Rome, from Havana to Venice, a novel that combines historical fiction and epic fantasy on a global scale. Adventures, plots, epic battles and magic will delight fans of successful fantasy series as well as History lovers.

First published in 1928. 'These letters, well edited tell of a great conqueror, fighting for God and his king, and reveal the might proportions of the truly Elizabethan character that was Hernando Cortés.' Times Literary Supplement. Cortés's letters to the Emperor from Mexico are half-letters, half-despatches. The letters were all written between 1519 and 1526. Letter One: Despite the original never having been recovered, there is little doubt about the contents of this letter. The earliest discoveries of the mainland from 1517 onwards are outlined. Letter Two: Arguably the most dramatic of the five, this letter opens with the advance into the heart of the hostile country and the capture of the monarch. Letter Three: This letter covers the advance of Cortés into Culua, the assault on the capital itself and the various enterprises undertaken by the Conqueror to extend his power throughout Mexico. Letter Four: This letter is mainly concerned with organizational affairs, with the visit of Garay, causing rebellion in Pánuco, and concluding with the Frenchman's death, being the most important incident. Letter Five: Beginning with the start of the expedition to Honduras, and chronicling the trials and tribulations of the daring journey, this letter ends with an account of Cortés' triumphant return to the post of Governor after several years' absence.

These five letters by the Spanish Conqueror Hernando Cortes were written to the Emperor Charles V of Spain between the years 1519 and 1526. They describe the earliest discoveries of the mainland, the perilous trek into hostile country, the capture of the Aztec capital, the extension of Cortes power throughout Mexico, the expedition to Honduras, and the organization and ordering of the Spanish empire in the new world.

A provocative history of the changing values that have given rise to our present discontents. We pursue power, pleasure, and profit. We want as much as we can get, and we deploy instrumental reasoning—cost-benefit analysis—to get it. We judge ourselves and others by how well we succeed. It is a way of life and thought that seems natural, inevitable, and inescapable. As David Wootton shows, it is anything but. In Power, Pleasure, and Profit, he traces an intellectual and cultural revolution that replaced the older systems of Aristotelian ethics and Christian morality with the iron cage of instrumental reasoning that now gives shape and purpose to our lives. Wootton guides us through four centuries of Western thought—from Machiavelli to Madison—to show how new ideas about politics, ethics, and economics stepped into a gap opened up by religious conflict and the Scientific Revolution. As ideas about godliness and Aristotelian virtue faded, theories about the rational pursuit of power, pleasure, and profit moved to the fore in the work of writers both obscure and as famous as Hobbes, Locke, and Adam Smith. The new instrumental reasoning cut through old codes of status and rank, enabling the emergence of movements for liberty and equality. But it also helped to create a world in which virtue, honor, shame, and guilt count for almost nothing, and what matters is success. Is our world better for the rise of instrumental reasoning? To answer that question, Wootton writes, we must first recognize that we live in its grip.

"In the letters of Cortés we have a clear picture of Mexico through the simple eyes of the conqueror who admires his enemies. . . . He could write a masterly report. The second and the third letters are the clearest piece of narrative that we can ask for. We see the advance into the country, the conscientious determination to penetrate by peace, diplomacy or the sword to Montezuma's capital, leading up to the final dramatic meeting with Montezuma himself."- New StatesmanThese five letters by the Spanish conqueror, Hernando Cortés, were written to the Emperor Charles V of Spain between 1519 and 1526. They describe the earliest discoveries of the mainland, the perilous trek into hostile country, the capture of the Aztec capital, the extension of Cortés' power throughout Mexico, the expedition to Honduras, and the organization and ordering of the Spanish empire in the new world.

Scholars have long argued over whether the 1648 Peace of Westphalia, which ended more than a century of religious conflict arising from the Protestant Reformations, inaugurated the modern sovereign-state system. But they largely ignore a more fundamental question: why did the emergence of new forms of religious heterodoxy during the Reformations spark such violent upheaval and nearly topple the old political order? In this book, Daniel Nexon demonstrates that the answer lies in understanding how the mobilization of transnational religious movements intersects with--and can destabilize--imperial forms of rule. Taking a fresh look at the pivotal events of the sixteenth and seventeenth centuries--including the Schmalkaldic War, the Dutch Revolt, and the Thirty Years' War--Nexon argues that early modern "composite" political communities had more in common with empires than with modern states, and introduces a theory of imperial dynamics that explains how religious movements altered Europe's balance of power. He shows how the Reformations gave rise to crosscutting religious networks that undermined the ability of early modern European rulers to divide and contain local resistance to their authority. In doing so, the Reformations produced a series of crises in the European order and crippled the Habsburg bid for hegemony. Nexon's account of these processes provides a theoretical and analytic framework that not only challenges the way international relations scholars think about state formation and international change, but enables us to better understand global politics today.