Archbishop Angelo Roncali (later Pope John XXIII) read True and False Reform during his years as papal nuncio in France and asked, A reform of the church 'is such a thing really possible?" A decade later as pope, he opened the Second Vatican Council by describing its goals in terms that reflected Congar's description of authentic reform: reform that penetrates to the heart of doctrine as a message of salvation for the whole of humanity, that retrieves the meaning of prophecy in a living church, and that is deeply rooted in history rather than superficially related to the apostolic tradition. Pope John called the council not to reform heresy or to denounce errors but to update the church's capacity to explain itself to the world and to revitalize ecclesial life in all its unique local manifestations. Congar's masterpiece fills in the blanks of what we have been missing in our reception of the council and its call to "true reform." Yves Congar, OP, a French Dominican who died in 1995, was the most important ecclesiologist in modern times. His writings and his active participation in Vatican II had an immense influence upon the council documents. With a few other contemporaries, Congar pioneered a new style of theological research and writing that linked the great tradition of Scripture and the Fathers to contemporary pastoral questions with lucidity and passion. His key concerns were the unity of the church, lay apostolic life, and a revival of the church's theology of the Holy Spirit. He was named a cardinal by Pope John Paul II in recognition of his profound contributions to the Second Vatican Council. Paul Philibert, OP, has taught pastoral theology in the United States and abroad. He is a Dominican friar of the Southern Province. His translation of a collection of Congar's essays on the liturgy has recently been published by Liturgical Press under the title At the Heart of Christian Worship. His book The Priesthood of the Faithful: Key to a living Church (Liturgical Press, 2005) reflects the ecclesiology of Yves Congar and his Vision of the apostolic life of the faithful."

Yves Congar (1904-1995), a French Dominican theologian, was a prophet in the church of the mid-20th century, persecuted in the 1950s only to become perhaps the single most formative influence on Vatican II. This volume provides real insight and fresh hope for those concerned to breathe new life into the church of the 21st century.

These pages offer a new edition of Yves Congar's A History of Theology, which was originally published in the 1960s. This work began as a lengthy article appearing in the multi-volume Dictionnaire de Theologie in 1946 entitled 'Theologie'. Congar wrote that he, Fr M-D Chenu OP, and Fr Henri-Marie Feret OP in the 1930s planned a book of this type.

Yves Congar (1904-1995) was one of the chief architects of a remarkable renewal in Roman Catholic ecclesiology in the twentieth century. His vision for ecclesial renewal led to a profound transformation of the Roman Catholic Church, its relationship with other churches and the world. This book considers the contribution made by Congar to that transformation. Situating Congar’s ecclesiology in the context of his whole theology, the book presents for the first time a comprehensive study of two related aspects of Congar's thought - unbelief and the notion of 'total ecclesiology'. Dr Flynn shows how unbelief provides the common inspiration for Congar's thought on the Church and constitutes the raison d’être for his entire programme of ecclesial reform at the Second Vatican Council. This study demonstrates how Congar's 'total ecclesiology' contributes to the restoration of unity and helps to redress unbelief. Congar's vision for the future and his programme for ecclesial renewal, centering on a church committed both to the preservation of its heritage and an openness to true reform, is shown to be still pertinent to the churches in the third millennium, a point accented by Pierre-Marie Gy, OP in his Preface to the work.

Cardinal Yves Congar is universally known and respected as the great ecclesiologist of Vatican II whose seminal ideas helped to reconfigure the landscape of Catholic theology following the council. Less well known is his role in contributing far-reaching insights to the emerging liturgical movement in the church. This collection represents several of Congar's decisive contributions. Reading them makes possible a deeper and more cogent reception of the key ideas of the council documents. These texts are at once both erudite and exciting, both essential and pastorally incisive. There has never been a better time to disseminate these critically important liturgical insights than the present moment.

Written as a young man in Sedan, in the eastern France, which was occupied by the German's in the First Wold War, Congar makes daily entries about the War. Written from the eyes of a child, the diary was found in his room in Paris after his death and published a few years later. The diary comes with the drawings, maps, and poetry he made as part of this daily entries.

A series of articles by Yves Congar from 1946 to 1956. Yves Congar kept in a discontinuous way, a journal on the main events of the life of church to which he was involved in this period, either directly or indirectly. he assembled these writings which constitute a living chronicle and informs the reader about the history of intellectual life of the zCatholic Church after the Second World War. Fresh out of captivity the Congar after the War he was under suspicion and sanctions by ecclesial authorities for some of his writings. The journal details this ordeal, and is an exceptional document on the relationship between theological research and Roman magisterium at the end of the pontificate of Pius XII.